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11) People's behavior is largely determined by forces not of their own making.
Write a response in which you discuss the extent to which you agree or disagree with the statement and explain your reasoning for the position you take. In developing and supporting your position, you should consider ways in which the statement might or might not hold true and explain how these considerations shape your position.
中文写作提纲:
正:由于人们对于其他社会成员有一定依赖性,自己的计划不可避免会受到外界波动的影响
例子:金融危机
反:长期来说,通过努力,人可以逆反被控制的地位,从而成为影响别人的一方。
例子:凯恩斯和马歇尔、费雪
反:就算普通人也可以趋利避害,而在某种程度上实现主观能动性
例子:自己的交换生经历
The complexity and ambiguity of social scenarios encumber the judgement of whether we are free spirit to make our own decision or puppet of external forces. While I concede that to a certain degree no one can escape the fate to be controlled by something else than his or her own mind, in most situations we maintain the autonomy.
The inevitable dependence on other member of the society serves to transmit outside forces and cripples individuals’ freedom to make his or her own choice. Human beings are essentially social animals. We rely on other members in the society, either folks in the vicinity or outlanders in other continents, to supply materials with which we can obtain and maintain a decent modern lifestyle. The more connected we are, the less possible that we can distance ourselves from fierce turbulence from without. The 2008 financial calamity centered in US robbed millions of people of their jobs globally. Without stable income to pay back real estate mortgage, some people witness the abortion of their once gorgeous vision of future dwelling. This example demonstrates that even we come up with some consummate blueprints for our life, since the realization of them involves support from outside, we have to be ready to, if not abandon, at least amend them. Indeed, as some may argue, one can buffer the potential strike by voluntary insulating himself from too much exposure to the external world. Yet unless he would like to lead an austere life like the medieval recluses, the eschewal of outer influence is not likely to succeed.
The picture is less bleak viewed in a long-term scope nonetheless. The incipient subjectivity does not preclude the possibility that the individual can reverse his or her position later. For example, John Maynard Keynes, father of Macroeconomics, was not immune from being the follower of other renowned economists in his early academic life. By absorbing, reflecting, synthesizing, resisting and recreating theories by Marshall and Fisher, he eventually established a new school that has profoundly affected the central banks and fiscal policies. It is the unwillingness to surrender and the drudging effort to form one’s own rationale that emancipate him from the oppression of orthodoxy and cultivate a brand new subject.
Again, according to the pessimistic, these are anyway exceptional cases. Consider how rare you can detect one potential general, they insist, among thousands of soldiers, who ultimately get stuck in the fate of obeying the authority rather than taking charge of themselves. But I would argue that this situation is by no means to antithetical to the case of Keynes. Most of the time, even common people have the right to make choice in accord with their wills. They can choose, at least, which current of force to submit to. My experience as an exchange student in California is a case in point. There I encountered disparate systems of values and lifestyles running the gamut from salubrious to detrimental. I did to some extent yield under peer pressure and abandon some original habits in favor of those in vogue among local youngsters, not without selection though. Skipping classes or cheating in tests are “popularity” I will never approach, but going to gym due to urge from my new friends is something I am more than willing to succumb to.
I can see the disagreement raised by those students not fortunate enough to get into a study abroad program. With a relatively ossified tertiary education system, chances are that this group can only follow the convention instead of their own design. But the globalization and spread of democracy provide most hope to this limitation, suggesting further relaxation and more variety in choices.
The fact that we live in a huge network explain in part why we are more or less slave of forces from without. With mettle to fight back and wisdom to make choices, however, we can win back some autonomy for our fate. What is crucial in this battle is to believe that mankind’s innate rationality is unalienable, and truly use this rationality, no matter how hard it is in the process.
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