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[名师教程] GRE作文背诵范文选 [新概念四的文章] [复制链接]

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发表于 2003-2-5 07:24:59 |只看该作者 |倒序浏览
收集自网络。版权属于原作者所有。新概念四的文章


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沙发
发表于 2003-2-5 07:26:45 |只看该作者

Adolescence 青春期

What do adolescents respect in parents?

  

    Parents are often upset when their children praise the homes of their friends and regard it as a slur on their own cooking, or cleaning, or furniture, and often are foolish enough to let the adolescents see that they are annoyed. They may even accuse them of disloyalty, or make some spiteful remark about the friends' parents. Such loss of dignity and descent into childish behaviour on the part to their parents about the place or people they visit. Before very long the parents will be complaining that the child is so secretive and never tells them anything, but they seldom realize that they have brought this on themselves.

    Disillusionment with the parents, however good and adequate they may be both as parents and as individuals, is to some degree inevitable. Most children have such a high ideal of their parents, unless the parents themselves have been unsatisfactory, that it can hardly hope to stand up to a realistic evaluation. Parents would be greatly surprised and deeply touched if they hope to stand up to a realistic evaluation. Parents would be greatly surprised and deeply touched if they realized how much belief their children usually have in their character and infallibility, and how much this faith means to a child. If parents were prepared for this adolescent reaction, and realized that it was a sign that the child was growing up and developing valuable powers of observation and independent judgment, they would not be so hurt, and therefore would not drive the child into opposition by resenting and resisting it.

    The adolescent, with his passion for sincerity, always respects a parent who admits that he is wrong, or ignorant, or even that he has been unfair or unjust. What the child cannot forgive is the parent's refusal to admit these charges if the child knows them to be true.

    Victorian parents believed that they kept their dignity by retreating behind an unreasoning authoritarian attitude; in fact they did nothing of the kind, but children were then too cowed to let them know how they really felt. Today we tend to go to the other extreme, but on the whole this is a healthier attitude both for the child and the parent. It is always wiser and safer to face up to reality, however painful it may be at the moment.

            

DOTID OFLUM Journey Through Adolescence

  

New words and expressions 生词和短语

    adolescence

n.  

    slur

n.  青春期

    adolescent

n.  底毁

    disloyalty

n.  青少年(12-18岁)

    spiteful

adj. 恶意的,怀恨的

    disillusionment

n.  幻灭感

    evaluation

n.  评价

    infallibility

n.  一贯正确

    resent

v.  怨恨

    sincerity

n.  诚挚

    victorian

adj. 维多利亚式的

    retreat

v.  后退

    unreasoning

adj. 不凭理智的

    authoritarian

adj. 专制的

    cow

v.  吓唬  

  

参考译文


    当家长听到孩子赞扬自己朋友的家时,总感到不安,认为孩子在嫌弃自家的饭菜、卫生、或家具,而且愚蠢地让孩子看出自己的烦恼。他们甚至责备孩子不忠,或者讲些小朋友家长的坏话。家长这种有失身份和孩子气的作法使青春期的孩子大为震惊,决心以后不再向父母讲述去过的地方和见过的人。不要很久,家长就会抱怨孩子守口如瓶,什么事也不告诉他们,殊不知这是他们自找的。

    不管家长的人品有多么好,作为父母有多么合格,孩子们对家长幻想的破灭在某种程度上是不可避免的。除非父母自身不能令人满意,大多数孩子对父母估价过高,以致这种估价很难指望经受住现实的考验。如果家长意识到孩子们通常是多么相信家长的品行和绝对正确,意识到孩子们的这种信念会对孩子产生多么大的影响,那么家长会大为吃惊和深受感动的。如果家长对青少年的这种反应有思想准备,并且意识到这象征着孩子们正在成熟和正在发展宝贵的观察力、独立判断力,那么他们就不会那样伤心,也就不会由于怨恨和抵触这种反应,而把孩子推到自己的对立面去。

    青少年酷爱真诚,对于能够承认错误或无知、甚至承认自己做得不分平或不公正的父母,他们总是尊敬的,孩子们所不能原谅的是:父母错了,孩子们也看出来了,可是做父母的还不肯承认。

    维多利亚时代的父母认为,他们可靠无理的权威气派来维护自己的尊严,实际上那是根本不行的。孩子们只不过被吓得不敢让父母知道自己的想法罢了。虽然现在我们倾向于走向另一个极端,但总地来看,孩子和家长双方态度都比较端正。遇事采取面对现实的态度总是比较明智和稳妥的,尽管会有暂时的痛苦。
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板凳
发表于 2003-2-5 07:27:14 |只看该作者

Education 教育

Why is education democratic in bookless, tribal societies?

  

    Education is one of the key words of our time. A man without an education, many of us believe, is an unfortunate victim of adverse circumstances, deprived of one of the greatest twentieth-century opportunities. Convinced of the importance of education, modern states 'invest' in institutions of learning to get back 'interest' in the form of a large group of enlightened young men and women who are potential leaders. Education, with its cycles of instruction so carefully worked out, punctuated by textbooks -- those purchasable wells of wisdom-what would civilization be like without its benefits?

    So much is certain: that we would have doctors and preachers, lawyers and defendants, marriages and births -- but our spiritual outlook would be different. We would lay less stress on 'facts and figures' and more on a good memory, on applied psychology, and on the capacity of a man to get along with his fellow-citizens. If our educational system were fashioned after its bookless past we would have the most democratic form of 'college' imaginable. Among tribal people all knowledge inherited by tradition is shared by all; it is taught to every member of the tribe so that in this respect everybody is equally equipped for life.

    It is the ideal condition of the 'equal start' which only our most progressive forms of modern education try to regain. In primitive cultures the obligation to seek and to receive the traditional instruction is binding to all. There are no 'illiterates' -- if the term can be applied to peoples without a script -- while our own compulsory school attendance became law in Germany in 1642, in France in 1806, and in England in 1876, and is still non-existent in a number of 'civilized' nations. This shows how long it was before we deemed it necessary to make sure that all our children could share in the knowledge accumulated by the 'happy few' during the past centuries.

    Education in the wilderness is not a matter of monetary means. All are entitled to an equal start. There is none of the hurry which, in our society, often hampers the full development of a growing personality. There, a child grows up under the ever-present attention of his parent; therefore the jungles and the savannahs know of no 'juvenile delinquency'. No necessity of making a living away from home results in neglect of children, and no father is confronted with his inability to 'buy' an education for his child.

            

JULIUS E. LIPS The Origin of Things

  

New words and expressions 生词和短语

    adverse

adj.

    purchasable

adj.可买到的

    preacher

n.   传教士

    defendant

n.  被告

    outlook

n.  视野

    capacity

n.  能力

    democratic

adj. 民主的

    tribal

n.  部落的

    tribe

n.  部落

    illiterate

n.  文盲

    compulsory

adj. 义务的

    deem

v.  认为

    means

n.  方法,手段,财产,资力

    hamper

v.  妨碍

    savannah

n.  大草原

    juvenile

adj. 青少年

    delinquency

n.  犯罪

  

参考译文


    教育是我们这个时代的关键词之一。我们许多人都相信,一个没有受过教育的人,是逆境的牺牲品,被剥夺了20世纪的最优越的机会之一。现代国家深深懂得教育的重要性,对教育机构投资,收回的利息便是培养出大批有知识的男女青年,这些人可能成为未来的栋梁。教育,以其教学周期如此精心地安排,并以教科书 -- 那些可以买到的智慧源泉 -- 予以强化,如果不受其惠,文明将会是个什么样子呢?

    至少,这些是可以肯定的:虽然我们还会有医生和牧师、律师和被告、婚姻和生育,但人们的精神面貌将是另一个样子。人们不会重视资料和数据,而靠好记性、实用心理学与同伴相处的能力。如果我们的教育制度仿效没有书籍的古代教育,我们的学院将具有可以想象得出的最民主的形式了。在部落中,通过传统继承的知识为所有人共享,并传授给部落中的每一个成员。从这个意义上讲,人人受到的有关生活本领的教育是相等的。

    这就是我们最进步的现代教育试图恢复的平等起步的理想状况。在原始文化中,寻求和接受传统教育的义务对全民都有约束力。因而没有文盲(如果这个字眼儿可以用于没有文字的民族的话)。而我们的义务教育成为法律在德国是在1642年,在法国是在1806年,在英国是在1876年。今天,在许多文明国家里,义务教育迄今尚未实行。这说明,经过了多么漫长的时间之后,我们才认识到,有必要确保我们的孩子享有多少个世纪以来由少数幸运者所积累起来的知识。

    荒凉地区的教育不是钱的问题,所有的人都享有平等起步的权利。那里没有我们今天社会中的匆忙生活,而匆忙的生活常常妨碍个性的全面发展。荒凉地区的孩子无时无刻不在父母关怀下成长。因此,丛林和荒凉地区不知道什么叫青少年犯罪。人们没有必要离家谋生,所以不会产生孩子无人管的问题,也不存在父亲无力为孩子支付教育费用而犯难的问题。
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地板
发表于 2003-2-5 07:28:00 |只看该作者

Galileo reborn 伽利略的复生

What has modified out traditional view of Galileo in recent times?

  

    In his own lifetime Galileo was the centre of violent controversy; but the scientific dust has long since settled, and today we can see even his famous clash with the Inquisition in something like its proper perspective. But, in contrast, it is only in modern times that Galileo has become a problem child for historians of science.

    The old view of Galileo was delightfully uncomplicated. He was, above all, a man who experimented: who despised the prejudices and book learning of the Aristotelians, who put his questions to nature instead of to the ancients, and who drew his conclusions fearlessly. He had been the first to turn a telescope to the sky, and he had seen there evidence enough to overthrow Aristotle and Ptolemy together. He was the man who climbed the Leaning Tower of Pisa and dropped various weights from the top, who rolled balls down inclined planes, and then generalized the results of his many experiments into the famous law of free fall.

    But a closer study of the evidence, supported by a deeper sense of the period, and particularly by a new consciousness of the philosophical undercurrents in the scientific revolution, has profoundly modified this view of Galileo. Today, although the old Galileo lives on in many popular writings, among historians of science a new and more sophisticated picture has emerged. At the same time our sympathy fro Galileo's opponents ahs grown somewhat. His telescopic observations are justly immortal; they aroused great interest at the time, they had important theoretical consequences, and they provided a striking demonstration of the potentialities hidden in instruments and apparatus. But can we blame those who looked and failed to see what Galileo saw, if we remember that to use a telescope at the limit of its powers calls for long experience and intimate familiarity with one's instrument? Was the philosopher who refused to look through Galileo's telescope more culpable than those who alleged that the spiral nebulae observed with Lord Rosse's great telescope in the eighteen-forties were scratches left by the grinder? We can perhaps forgive those who said the moons of Jupiter were produced by Galileo's spyglass if we recall that in his day, as for centuries before, curved glass was the popular contrivance for producing not truth but illusion, untruth; and if a single curved glass would distort nature, how much more would a pair of them?

           

MICHAEL HOSKIN Galileo Reborn from The Listener

  

New words and expressions 生词和短语

    controversy

n.  争议,争论

    dust

n.  纠纷,骚动

    clash

n.  冲突

    Inquisition

n.  (罗马天主教的)宗教法庭

    perspective

n.  观点,看法

    despise

v.  蔑视

    generalize

v.  归纳

    undercurrent

n.  潜流

    theoretical

adj. 理论上的

    potentiality

n.  潜能

    intimate

adj. 详尽的

    familiarity

n.  熟悉的

    culpable

adj. 应受遣责的

    Aristotelian

n.  亚里士多德学派的人

    Aristotle

n.  亚里士多德(公元前384-322,古希腊哲学家)

    Ptolemy

n.  托勒密(公元90-168,古希腊天文学家)

    Leaning Tower of Pisa

    比萨斜塔

    spiral

adj. 螺旋状的

    nebula

n.  星云

    scratch

n.  擦痕

    contrivance

n.  器械

    distort

v.  歪曲

  

  

参考译文


    伽利略在世时是激烈论战的中心。但是,自他逝世以来,那场科学上的纷争早已平息了下来,甚至他和宗教法庭的著名冲突,我们今天也能正确如实地看待。但是相比之下,对于科学史家来说,伽利略只是在现代才变成了一个新的难题。

    令人高兴的是,过去对伽利略的看法并不复杂。他首先是个实验工作者,他蔑视亚里士多德学派的偏见和空洞的书本知识。他向自然界而不是向古人提出问题,并大胆地得出结论。他是第一个把望远镜对准天空的人,观察到的论据足以把亚里士多德和托勒密一起推翻。他就是那个曾经爬上比萨斜塔,从塔顶向下抛掷积各种重物的人;他是那个使地球体沿斜面向下滚动,然后将多次实验结果概括成著名的自由落体定律的人。

    但是,对那个时代的深化了解,尤其是以科学家革命中哲学潜流的新意识为依据,进一步仔细研究,就会极大地改变对伽利略的看法。今天,虽然已故的伽利略继续活在许多通俗读物中,但在科学史家中间,一个新的更加复杂的伽利略形象出现了。与此同时,我们对伽利略的反对派的同情也有所增加。伽利略用望远镜所作的观察确实是不朽的,这些观察当时引起人们极大的兴趣,具有重要的理论意义,并充分显示出了仪表和仪器的潜在力量。但是,如果我们想到,便用一架倍数有限的望远镜需要长期的经验和对自己仪器的熟悉程度,那么我们怎么能去责备观察了天空但没有看到伽利略所看到的东西的那些人呢?某位哲学家曾拒绝使用伽利略的望远镜去观察天空;到了19世纪40年代,有人硬把罗斯勋爵高倍望远镜观测到的螺旋状星云说成是磨镜工留下的磨痕。难道反对伽利略的哲学家比诋毁罗斯勋爵造谣者应受到更大的谴责吗?如果我们回想一下伽利略之前几个世纪期间,曲面镜一直是一种用于产生幻影而不是产生真象的把戏装置,那么我们就会原谅那些当时把伽利略观察到的木星卫生说成是伽利略用他的小望远镜变出来的人们,何况一片曲面镜就可歪曲自然,那么伽利略的两片曲面镜对自然的歪曲又该多大呢?
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5
发表于 2003-2-5 07:28:24 |只看该作者

Hobbies 业余爱好

Who, according to the author, are 'Fortune's favoured children'?

  

    a gifted American psychologist has said, 'Worry is a spasm of the emotion; the mind catches hold of something and will not let it go.' It is useless to argue with the mind in this condition. The stronger the will, the more futile the task. One can only gently insinuate something else into its convulsive grasp. And if this something else is rightly chosen, if it really attended by the illumination of another field of interest, gradually, and often quite swiftly, the old undue grip relaxes and the process of recuperation and repair begins.

    The cultivation of a hobby and new forms of interest is therefore a policy of the first importance to a public man. But this is not a business that can be undertaken in a day or swiftly improvised by a mere command of the will. The growth of alternative mental interests is a long process. The seeds must by carefully chosen; they must fall on good ground; they must be sedulously tended, if the vivifying fruits are to be at hand when needed.

    To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: 'I will take an interest in this or that.' Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet get hardly any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes: those who are toiled to death, those who are worried to hard week's sweat and effort, the chance of playing a game of football or baseball or Saturday afternoon. It is no use inviting the politician or the professional or business man, who has beer working or worrying about serious things for six days, to work or worry about trifling things at the weekend.

    As for the unfortunate people who can command everything they want, who can gratify every caprice and lay their hands on almost every object of desire -- for them a new pleasure, a new excitement if only an additional satiation. In vain they rush frantically round from place to place, trying to escape from avenging boredom by mere clatter and motion. For them discipline in one form or another is the most hopeful path.

    It may also be said that rational, industrious, useful human being are divided into two classes: first, one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune's of sustenance, but a keen appetite for pleasure even in its simplest and modest forms. But Fortune's favoured children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays, when they come, are grudged as enforced as enforced interruptions in an absorbing vocation. Yet to both classes, the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those work is their pleasure are those who and most need the means of banishing it at intervals from their minds.

            

WINSTON CHURCHLL Painting as a Pastime

  

New words and expressions 生词和短语

    gifted

adj. 有天才的

    psychologist

n.  心理学家

    spasm

n.  一阵(感情)发作  

    futile

adj. 无用的

    insinuate

v.  便潜入,暗示

    convulsive

adj. 起痉挛的

    illumination

n.  启发,照明

    undue

adj. 不造当的

    grip

n.  紧张

    recuperation

n.  休息

    improvise

v. 临时作成

    sedulously

adv. 孜孜不倦地

    vivify

v.  使生气勃勃

    aggravate

v.  加剧

    trifling

adj. 微小的

    gratify

v.  便满意

    caprice

n.  任性

    satiation

n.  满足

    frantically

adv. 狂乱地

    avenge

v.  替报复

    boredom

n.  厌烦

    clatter

n.  喧闹的谈话

    sustenance

n.  生计

    appetite

n.  欲望

    grudge

v.  怨恨

    absorbing

adj. 引人入胜的

    banish

v.  排除,放弃

  

参考译文



    一位天才的美国心理学家曾经说过:烦恼是感情的发作,此时脑子纠缠住了某种东西又不肯松手。在这种情况下,你又和头脑争吵让它松手是无济于事的。这种意志越是强烈,这种尝试越是徒劳。你只能缓和而巧纱地让另一种东西进入痉挛僵持的头脑中。如果选得合适,而且的确受到别的领域的情趣的启迪,那么渐渐地,往往也是很顺利地,原先不适当的紧张就会松弛下来,恢复和修整的过程就会开始。

    因此,对一个从事社会活动的人来说,培养一种业余爱好和各种新的兴趣是关等重要的作法。但这并非一日之功,也不是单凭一蹴而就的事。精神上多种情趣的培养是一个长期的过程。要想在需要的时候可随手摘取充满生机的果实,那就必然从选良种做起,然后将其植入肥沃的土地,还需要勤勉地护理。

    一个人要想真正感到幸福和平安,至少应有两三种爱好,而且都比较实际。到了晚年才开始说:我会对这些人或那个人发生兴趣,已没有用了。这种愿望只能加剧精神紧张。一个人可能会获得与其日常工作无关的某些课题的渊博知识,而没有从中得到什么实益或宽慰。干你所喜欢的事是没有用的,你喜欢你所干的事。泛泛地说,人可以分为3类:劳累至死的人、忧虑至死的人、无聊至死的人。对于流汗出力干了一周苦活的体力劳动者来说,让他们在星期六下午再踢足球或打垒球是不合适的;同样,对于为严肃的公务操劳或烦恼了6天的政界人士、专业人员、商人来说,在周未再让他们为琐事而动脑子和忧虑也是无益的。

    至于那些能任意支配一切的可怜的人,他们能够恣意妄为,能染指一切追求的目标。对这种人来说,多一种新的乐趣、多一种新的刺激只是增加一分厌腻而已。他们到处奔乱跑,企图以闲聊和乱窜来摆脱无聊对他们的报复,但这是徒劳的。对他们来说,用某种形式的纪律约束他们一下才能有希望使他们走上正道。

    也可以这样说,理智的,勤劳的、有用的人可以分为两类:第一类是他分清工作是工作,娱乐是娱乐的人;第二类人的工作和娱乐是一回事。这两类人当中,第一类人是大多数,他们能够得到补偿。在办公室或工厂里长时间工作给他们带来了酬劳,这不仅是谋生的手段,而且还带来了寻找乐趣的强烈欲望,那怕是最简单的、最低等的乐趣。但是,命运之神的宠儿是第二类人,他们的生活是一种自然的和谐,对他们来说,工作时间总不会太长,每天都是假日,而通常的假期来到,他们却惋惜这假期强制打断了他们埋头从事的工作。然而对这两种人来说,都需要换一换脑子,改变一下气氛,转移一下注意力,这是不可缺少的。说实在的,把工作当作享受的那些人最需要每隔一段时间把工作从头脑中撇开。
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发表于 2003-2-5 07:30:04 |只看该作者

Knowledge and progress 知识和进步

In what two areas have people made no 'progress' at all?

  

    Why does the idea of progress loom so large in the modern world? Surely progress of a particular kind is actually taking place around us and is becoming more and more manifest. Although mankind has undergone no general improvement in intelligence or morality, it has made extraordinary progress in the accumulation of knowledge. Knowledge began to increase as soon as the thoughts of one individual could be communicated to another by means of speech. With the invention of writing, a great advance was made, for knowledge could then be not only communicated but also stored. Libraries made education possible, and education in its turn added to libraries: the growth of knowledge followed a kind of compound interest law, which was greatly enhanced by the invention of printing. All this was comparatively slow until, with the coming of science, the tempo was suddenly raised. Then knowledge began to be accumulated according to a systematic plan. The trickle became a stream; the stream has now become a torrent. Moreover, as soon as new knowledge is acquired, it is now turned to practical account. What is called 'modern civilization' is not the result of a balanced development of all man's nature. but of accumulated knowledge applied to practical life. The problem now facing humanity is: What is going to be done with all this knowledge? As is so often pointed out, knowledge is a two-edged weapon which can be used equally for good or evil. It is now being used indifferently for both. Could any spectacle, for instance, be more grimly whimsical than that of gunners ourselves very seriously what will happen if this twofold use of knowledge, with its ever-increasing power, continues.

            

G.N.M.TYRRELL The Personality of Man

  

New words and expressions 生词和短语

    loom

v.  赫然耸起

    manifest

adj.明显的

    morality

n.  道德

    communicate

v.  交流,交际

    compound

adj. 复合的

    enhance

v.  增进

    tempo

n.  速率

    trickle

n.  涓涓细流

    torrent

n.  滔滔洪流

    humanity

n.  人类

    indifferently

adv. 不在乎地

    grimly

adv. 可怖地

    whimsical

adj. 怪诞的

    shatter

v.  毁坏

    twofold

adj. 双重的

  

参考译文


    为什么进步这个概念在现代世界显得如此突出?无疑是因为有一种特殊的进步实际上正在我们周围发生,而且变得越来越明显。虽然人类有智力和道德上没有得到普遍提高,但在知识积累方面却取得了巨大的进步。人一旦能用语言同别人交流思想,知识的积累便开始了。随着书写的发明,又迈进了一大步,因为这样一来,知识不仅能交流,而且能储存了。藏书使教育成为可能,而教育反过来又丰富了藏书,因为知识的增长遵循着一种滚雪球的规律。印刷术的发明又大大提高了知识增长的速度。所有这些发展都比较缓慢,而随着科学的到来,增长的速度才突然加快。于是,知识便开始有系统有计划地积累起来。涓涓细流汇成小溪,小溪现已变成了奔腾的江河。而且,新知识一旦获得,便得到实际应用。所谓现代文明并不是人的天性平衡发展的结果,而是积累起来的知识应用到实际生活中的结果。现在人类面临的问题是:用这些知识去做什么?正像人们常常指出的,知识是一把双刃刀,可以用于造福,也可以用来为害。人们现在正漫不经心地把知识用于这两个方面,例如:炮兵利用科学毁坏人的身体、而外科医生就在附近用科学抢救被炮兵毁坏的人体,还有什么情景比这更可怕、更怪诞的吗?我们不得不严肃地问问我们自己:随着日益增长的知识的力量,如果我们继续利用知识的这种双重性,将会发生什么样的情况呢?
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发表于 2003-2-5 07:30:30 |只看该作者

Of men and galaxies 人和星系

What is the most influential factor in any human society?

  

    In man's early days. competition with other creatures must have been critical. But this phase of our development is now finished. Indeed, we lack practice and experience nowadays in dealing with primitive conditions. I am sure that, without modern weapons, I would make a very poor show of disputing the ownership of a cave with a bear, and in this I do not think that I stand alone. The last creature to compete with man was the mosquito. But even the mosquito has been subdued by attention to drainage and by chemical sprays.

    Competition between our selves, person against person, community against community, still persists, however; and it is as fierce as it ever was.

    But the competition of man against man is not the simple process envisioned in biology. It is not a simple competition for a fixed amount of food determined by the physical environment, because the environment that determines our evolution is no longer essentially physical. Our environment is chiefly conditoned by the things we believe. Morocco and California are bits of the Earth in very similar latitudes, both on the west coasts of continents with similar climates, and probably with rather similar natural resources. Yet their present development is wholly different, not so much because of different people wish to emphasize. The most important factor in our environment is the state of our own minds.

    It is well known that where the white man has invaded a primitive culture, the most destructive effects have come not from physical weapons but from ideas. Ideas are dangerous. The Holy Office knew this full well when it caused heretics to be burned in days gone by. Indeed, the concept of free speech only exists in our modern society because when you are inside a community, you are conditioned by the conventions of the community to such a degree that it is very difficult to conceive of anything really destructive. It is only someone looking on from outside that can inject the dangerous thoughts. I do not doubt that it would be possible to inject ideas into the modern world that would utterly destroy us. I would like to give you an example, but fortunately I cannot do so. Perhaps it will suffice to mention the unclear bomb. Of making the effect on a reasonably advanced technological society, one that still does not possess the bomb, of making it aware of the possibility, of supplying sufficient details to enable the thing to be constructed. Twenty or thirty pages of information handed to any of the major world powers around the year 1925 would have been sufficient to change the course of world history. It is a strange thought, but I believe a correct one, that twenty or thirty pages of ideas and information would be capable of turning the present-day world upside down, or even destroying it. I have often tried to conceive of what those pages might contain, but of course outside the particular patterns that our brains are conditioned to, or, to be more accurate, we can think only a very little way outside, and then only if we are very original.

                 

FRED HOYLE Of Men and Galaxies

  

New words and expressions 生词和短语

    dispute

v.  争夺

    mosquito

n.  蚊子

    subdue

v.  征服

    drainage

n.  下水系统

    envision

n.  预想

    Morocco

n.  摩洛哥

    latitude

n.  纬度

    heretic

n.  异教徒,异端邪说

    conceive

v.  想像

    suffice

v.  足够

    nuclear

adj. 原子弹的

    original

adj.有独到见解的

  

参考译文



    在人类早期,人类与其他生物的竞争一定是必不可少的。但这个发展阶段已经结束。确实,我们今天缺乏对付原始环境的实践和经验。我断定,如果没有现代化的武器,要我和一只熊去争洞穴,我会出洋相的;我也相信,出洋相者并非我一人。能与竞争的生物最后只有蚊子,然而即使蚊子,也由于我们注意清理污水和喷洒化学药品就被制服了。

    然而人类之间的战争,人与人,团体与团体,依然在进行着,而且和以前一样激烈。

    但是,人与人的竞争并不像生物生物学中想像的那样是一个简单过程。它已不是为争得物质环境所决定的东西所决定。摩洛哥和加利福尼亚是地球上纬度极其相似的两个地方,都在各自大陆的西海岸,气候相似,自然资源也可能相似。但是,这两个地方目前的发展程度完全不一样。这倒不是因为人民不同,而是由于居民头脑中的思想不同。 这是我要强调的论点。我们环境中最重要的因素就是我们的思想状况。

    众所周知,凡是白人侵入原始文化的地方,破坏作用最大的不是杀人的武器,而是思想。思想是危险的。宗教法庭对此是非常清楚的,因此从前它总是把异教徒烧死。的确,言论自由的概念只存在于我们现代社会中,因为当你生活在一个社团中时,社团的风俗习惯会严格地制约你,使你很难有破坏性的想法。只有外部的旁观者才能灌输危险的思想。向现代世界灌输一种思想以便摧毁我们人类是可能的事,对此我并不怀疑。我愿为你举个例子,但幸亏我举不出。也许提一下核弹就足以证明了。对一个沿未拥有核弹、但科技相当发达的社会,如果告诉它制造核弹的可能性,而且向它提供制造核弹的细节,那么可以设想,这将对这个社会产生何等的影响。如果把二三十页的情报交给1952年前后的任何一个世界强国,就足以改变世界历史的进程。二三十页材料中的思想和情报会便当今的世界翻天覆地,甚至毁灭这个世界。这是个离奇的想法。不过我认为这个想法是正确的。我常常试图想像这些纸上所写的东西,不过我是做不到的,因为我和你们大家一样,是当今世界上的凡人。我闪不能脱离我们大脑所限定的模式去问题,我们只能稍微离开一点儿,就这也需要我们独创的思想。
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发表于 2003-2-5 07:30:55 |只看该作者

Patients and doctors 病人与医生

What are patients looking for when they visit the doctor?

  

    This is a sceptical age, but although our faith in many of the things in which our forefathers fervently believed has weakened, our confidence in the curative properties of the bottle of medicine remains the same a theirs. This modern faith in medicines is proved the fact that the annual drug bill of the Health Services is mounting to astronomical figures and shows no signs at present of ceasing to rise. The majority of the patients attending the medical out-patients departments of our hospitals feel that they have not received adequate treatment unless they are able to carry home with them some tangible remedy in the shape of a bottle of medicine, a box of pills, or a small jar of ointment, and the doctor in charge of the department is only too ready to provide them with these requirements. There is no quicker method of disposing of patients then by giving them what they are asking for, and since most medical men in the Health Services are overworked and have little time for offering time-consuming and little-appreciated advice on such subjects as diet, right living, and the need for abandoning bad habits etc., the bottle, the box, and the jar are almost always granted them.

    Nor is it only the ignorant and ill-educated person who was such faith in the bottle of medicine. It is recounted of Thomas Carlyle that when him in his pocket what remained of a bottle of medicine formerly prescribed for an indisposition of Mrs. Carlyle's. Carlyle was entirely ignorant of what the bottle in his pocket contained, of the nature of the illness from which his friend was suffering, and of what had previously been wrong with his wife, but a medicine that had worked so well in one form of illness would surely be of equal benefit in another, and comforted by the thought of the help he was bringing to his friend, he hastened to Henry Taylor's house. History does not relate whether his friend accepted his medical help, but in all probability he did. The great advantage of taking medicine is that it makes no demands on the taker beyond that of putting up for a moment with a disgusting taste, and that is what all patients demand of their doctors -- to be cured at no inconvenience to themselves.

  

New words and expressions 生词和短语

    sceptical

adj. 怀疑的

    forefathers

n.  祖先

    fervently

adv. 热情地

    curative

adj. 治病的

    astronomical

adj. 天文学的

    tangible

adj.实实在在的

    remedy

n.   药物

    ointment

n.  药膏

    prescribe

v.  开药方

    indisposition

n.  小病

    inconvenience

n.  令人讨厌的

    inconvenience

n.  不便

  

参考译文


    这是一个怀疑一切的时代,可是虽然我们对我们祖先笃信的许多事物已不太相信,我们对瓶装药品疗效的信心仍与祖辈一样坚定。卫生部门的处度药费上升到了天文数字,并且目前尚无停止上升的迹象,这个事实证实了现代人对药物的依赖。在医院门诊部看病的大多数人觉得,如果不能带回一些看得见、摸得着的药物,如一瓶药水,一盒药丸、一小瓶药膏回家的话,就没算得到了充分的治疗。负责门诊的医生也非常乐意为前来看病的人提供他们想要得到的药物,病人要什么就给什么,没有比这样处理病人更快的方法了。因为卫生部门的大多数医生超负荷工作,所以没有多少时间提出一些既费时而又不受人欢迎的忠告,如注意饮食、生活有规律,需要克服坏习惯等等,结果就是把瓶药、盒药、罐药开给看病的人而完事大吉。

    并不只是那些无知和没受过良好教育的人才迷信药瓶子。据说托马斯.卡莱尔有过这么一件事:他听说朋友亨利.泰勒病了,就立刻跑去看他,衣袋里装上了他妻子不舒服时吃剩下的一瓶药。卡莱尔不知道药瓶子里装的是什么药,不知道他的朋友得的是什么病,也不知道妻子以前得的是什么病,只知道一种药对一种病有好处,肯定对另一种病也会有好处。想到能对朋友有所帮助,他感到很欣慰,于是急急忙忙来到了亨利.泰勒的家里,他的朋友是否接受了他的药物治疗,历史没有记载,但很可能接受了。服药的最大优点是:除了暂时忍受一下令人作呕的味道外,对服药人别无其他要求。这也正是病人对医生的要求 -- 病要治好,但不要太麻烦。
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发表于 2003-2-5 07:31:24 |只看该作者

Patterns of culture 文化的模式

What influences us from the moment of birth?

  

    Custom has not commonly been regarded as a subject of great moment. The inner workings of our won brains we feel to be uniquely worthy of investigation, but custom, we have a way of thinking, is behaviour at its most commonplace. As a matter of fact, it is the other way around. Traditional custom, taken the world over, is a mass of detailed behaviour more astonishing than what any one person can ever evolve in individual actions, no matter how aberrant. Yet that is a rather trivial aspect of the matter. The fact of first-rate importance is the predominant role that custom plays in experience and in belief, and the very great varieties it may manifest.

    No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking. Even in his philosophical probing he cannot go behind these stereotypes; his very concepts of the true and the false will still have reference to his particular traditional customs. John Dewey has said in all seriousness that the part played by custom in shaping the behaviour of the individual, as against any way in which he can affect traditional custom, is as the proportion of the total vocabulary of his mother tongue against those words of his own baby talk that are taken up into the vernacular of his family. When one seriously studies the social orders that have had the opportunity to develop autonomously, the figure becomes no more than an exact and matter-of-fact observation. The life history handed down in his community. From the moment of his birth, the customs into which he is born shape his experience and behaviour. By the time he can talk, he is the little creature of his culture, and by the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities. Every child that is born into his group will share them with him, and no child born into one on the opposite side of the globe can ever achieve the thousandth part. There is no social problem it is more incumbent upon us to understand than this of the role of custom. Until we are intelligent as to its laws and varieties, the main complicating facts of human life must remain unintelligible.

    The study of custom can be profitable only after certain preliminary propositions have been accepted, and some of these propositions have been violently opposed. In the first place, any scientific study requires that there be no preferential weighting of one or another of the items in the series it selects for its consideration. In all the less controversial fields, like the study of cacti or termites or the mature of nebulae, the necessary method of study is to group the relevant material and to take note of all possible variant forms and conditions. In this way, we have learned all that we know of the laws of astronomy, or of the habits of the social insects, let us say. It is only in the relevant material and to take note of all possible variant forms and conditions. In this way, we have learned all that we know of the laws of astronomy, or of the habits of the social insects, let us say. It is only in the study of man himself that the major social sciences have substituted the study of one local variation, that of Western civilization.

    Anthropology was by definition impossible, as long as these distinctions between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway over people's minds. It was necessary first to arrive at that degree of sophistication where we no longer set our own belief against our neighbour's superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must be considered together, our own among the rest.



RUTH BENEDICT Patterns of Culture

  

New words and expressions 生词和短语

    commonplace

adj. 平凡的

    aberrant

adj. 脱离常轨的,异常的

    trivial

adj. 微不足道的,琐细的

    predominant

adj. 占优势的,起支配作用的

    manifest

v.  表明

    pristine

adj. 纯洁的,质朴的

    stereotype

n.  陈规

    vernacular

n.  方言

    accommodation

n.  适应

    incumbent

adj. 义不容辞的,有责任的

    preliminary

adj. 初步的

    proposition

n.  主张

    preferrential

adj. 优先的

    controversial

adj. 引起争论的

    cactus

n.  仙人掌

    termite

n.  白蚁

    nebula

adj. 星云

    variant

n.  不同的

    barbarian

n.  野蛮人

    pagan

n.  异教徒

    sophistication

n.  老练

    premise

n.  前提

    supernatural

adj. 超自然的

   

  

参考译文



    风俗一般未被认为是什么重要的课题。我们觉得,只有我们大脑内部的活动情况才值得研究,至于风俗呢,只是些司空见惯的行为而已。事实小,情况正好相反。从世界范围来看,传统风俗是由许多细节性的习惯行为组成,它比任何一个养成的行为都更加引人注目,不管个人行为多么异常。这只是问题的一个次要的侧面。最重要的是,风俗在实践中和信仰上所起的举足轻重的作用,以及它所表现出来的极其丰富多采的形式。

    没有一个人是用纯洁而无偏见的眼光看待世界。人们所看到的是一个受特定风俗习惯、制度和思想方式剪辑过的世界。甚至在哲学领域的探索中,人们也无法超越这此定型的框框。人们关于真与伪的概念依然和特定的传统风俗有关。约翰.杜威曾经非常严肃地指出:风俗在形成个人行为方面所起的作用和一个对风俗的任何影响相比,就好像他本国语言的总词汇量和自己咿呀学语时他家庭所接纳的他的词汇量之比。当一个人认真地研究自发形成的社会秩序时,杜威的比喻就是他实事求是观察得来的形象化的说法。个人的生活史首先是适应他的社团世代相传形成的生活方式和准则。从他呱呱坠地的时刻起,他所生于其中的风俗就开始塑造他的经历和行为规范。到会说话时,他就是传统文化塑造的一个小孩子;等他长大了,能做各种事了,他的社团的习惯就是他的习惯,他的社团的信仰就是他的信仰,他的社团不能做的事就是他不能做的事。每一个和他诞生在同一个社团中的孩子和他一样具有相同的风俗;而在地球的另一边。诞生在另一个社团的孩子与他就是少有相同的风俗。没有任何一个社会问题比得上风俗的作用问题更要求我们对它理解。直到我们理解了风俗的规律性和多样性,我们才能明白人为生活中主要的复杂现象。

    只有在某些基本的主张被接受下来、同时有些主张被激烈反对时,对风俗的研究才是全面的,才会有收获。首先,任何科学研究都要求人们对可供考虑的诸多因素不能厚此薄彼,偏向某一方面。在一切争议较小的领域里,如对仙人掌、白议或星云性质的研究,应采取的研究方法是。把有关各方面的材料汇集起来,同时注意任何可能出现的异常情况和条件。例如,用这种方法,我们完全掌握了天文学的规律和昆虫群居的习性。只是在对人类自身的研究。只要我们同原始人,我们同野蛮人,我们同异教徒之间存有的区别在人的思想中占主工导地位,那么人类学按其定义来说就无法存在。我们首先需要达到这样一种成熟的程度:不用自己的信仰去反对我们邻居的迷信。必须认识到,这些建立在相同前提基础上的风俗,暂且可以说是超自然的东西,必须放在一起加以考虑,我们自己的风俗和其他民族的风俗都在其中。
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发表于 2003-2-5 07:31:49 |只看该作者

Secrecy in industry 工业中的秘密

Why is secrecy particularly important in the chemical industries?

  

    Two factors weigh heavily against the effectiveness of scientific research in industry. One is the general atmosphere of secrecy in which it is carried out, the other the lack of freedom of the individual research worker. In so far as any inquiry is a secret one, it naturally limits all those engaged in carrying it out from effective contact with their fellow scientists either in other countries or in universities, or even, often enough, in other departments of the same firm. The degree of secrecy naturally varies considerably. Some of the bigger firms are engaged in researches which are of such general and fundamental nature that it is a positive advantage to them not to keep them secret. Yet a great many processes depending on such research are sought for with complete secrecy until the stage at which patents can be taken out. Even more processes are never patented at all but kept as secret processes. This applies particularly to chemical industries, where chance discoveries play a much larger part than they do in physical and mechanical industries. Sometimes the secrecy goes to such an extent that the whole nature of the research cannot be mentioned. Many firms, for instance, have great difficulty in obtaining technical or scientific books from libraries because they are unwilling to have names entered as having taken out such and such a book, for fear the agents of other firms should be able to trace the kind of research they are likely to be undertaking.

         

J.D. BERNAL The Social Function of Science

  

New words and expressions

  

    secrecy

n.  秘密

    effectiveness

n.  成效,效力

    inquiry

n.  调查研究

    positive

adj. 确实的

    process

n.  过程

    patent

n.  专利;

v.  得到专利权

    agent

n.  情报人员

  

  

参考译文


    有两个因素严重地妨碍工业中科学研究的效率:一是科研工作中普遍存在的保密气氛;二是研究人员缺乏个人自由。任何一项研究都涉及到保密,那些从事科研的人员自然受到了限制。他们不能和其他国家、其他大学、甚至往往不能与本公司的其他部门的同行们进行有效的接触。保密程度自然差别很大。某些大公司进行的研究属于一般和基础的研究,因此不保密对他们才有利。然而,依赖这种研究的很多工艺程序是在完全保密的情况下进行的,直到可以取得专利权的阶段为止。更多的工艺过程根本就不会取得专利权,而是作为秘方保存着。在这化学工业方面尤为突出。同物理和机械工业相比,化学工业中偶然发现的机会要多得多。有时,保密竟达到了这样的程度,即连研究工作的整个性质都不准提及。比如,很多公司向图书馆借阅科技书籍时感到困难,因为它们不愿让人家记下它们公司的名字和借阅的某一本书。他们生怕别的公司的情报人员据此摸到他们可能要从事的某项科研项目。
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发表于 2003-2-5 07:32:13 |只看该作者

Silicon valley 硅谷

What does the computer industry thrive on apart from anarchy?

  

    Technology trends may push Silicon Valley back to the future. Carver Mead, a pioneer in integrated circuits and a professor of computer science at the California Institute of Technology, notes there are now work-stations that enable engineers to design, test and produce chips right on their desks, much the way an editor creates a newsletter on a Macintosh. As the time and cost of making a chip drop to a few days and a few hundred dollars, engineers may soon be free to let their imaginations soar without being penalized by expensive failures. Mead predicts that inventors will be able to perfect powerful customized chips over a weekend at the office -- spawning a new generation of garage start-ups and giving the U.S. a jump on its foreign rivals in getting new products to market fast. 'We're got more garages with smart people,' Mead observes. 'We really thrive on anarchy.'

    And on Asians. Already, orientals and Asian Americans constitute the majority of the engineering staffs at many Valley firms. And Chinese, Korean, Filipino and Indian engineers are graduating in droves from California's colleges. As the heads of next-generation start-ups, these Asian innovators can draw on customs and languages to forge righter links with crucial Pacific Rim markets. For instance, Alex Au, a Stanford Ph. D. from Hong Kong, has set up a Taiwan factory to challenge Japan's near lock on the memory-chip market. India-born N.Damodar Reddy's tiny California company reopened an AT & T chip plant in Kansas City last spring with financing from the state of Missouri. Before it becomes a retirement village, Silicon Valley may prove a classroom for building a global business.

                       

US NEWS AND WORLD REPORT, October 2, 1989

  

New words and expressions 生词和短语

  

    silicon

n.  硅

    integrated

adj. 综合的

    circuit

n.  线路,电路

    California

n.  加利福尼亚(美国州名)

    workstation

n.  工作站

    chip

n.  芯片,集成电路片,集成块

    newsletter

n.  时事通讯

    Macintosh

n.  苹果机,一种个人电脑

    penalize

v.  处罚,惩罚

    customize

v.  按顾客具体需要制造

    spawn

v.  引起,酿成

    thrive

v.  兴旺,繁荣

    anarchy

n.  无政府状态,混乱

    oriental

n.  东方人

    constitute

v.  构成

    drove

n.  群

    innovator

n.  发明者

    forge

v.  发展

    memory-chip

n.  内存条

    AT & T

    美国电话电报公司 (American Telephone and Telegraph)

    Kansas

n.  堪萨斯(美国州名)

    Missouri

n.  密苏里(美国州名)

  

参考译文


    技术的发展趋势有可能把硅谷重新推向未来。卡弗.米德 -- 集成电路的一位先驱,加州理工学院的计算机教授 -- 注意到,现在有些计算机工作站使工程技术人员可以在他们的办公桌上设计、试验和生产芯片,就像一位编辑在苹果机上编出一份时事通讯一样。由于制造一块芯片的时间已缩短至几天,费用也只有几百美元,因此,工程技术人员可能很块就可充分发挥他们的想像力,而不会因失败而造成经济上的损失。米德预言发明者可以在办公室用一个周末的时间生产了完美的、功能很强的、按客户需求设计的芯片 -- 造就新一代从汽车间起家的技术人员,在把产品推向市场方面使美国把它的外国对手们打个措手不及。 我们有更多的汽车间,那里有许多聪明人,米德说。我们确实是靠这种无政府状态发展起来的。 靠的是亚洲人。硅谷许多公司中工程技术人员的大多数是东方人和亚裔美国人。中国、韩国、菲律宾和印度的工程师一批批地从加州的大学毕业。作为新掘起一代的带头人,亚裔发明家可以凭借他们在习惯和语言上的优势,与关键的太平洋沿岸市场建立起更加牢固的联系。比如说,亚历克斯.奥,一位来自香港的斯坦福大学博士,已经在台湾建厂,对日本在内存条市场上近似垄断的局面提出了挑战。印度出生的N.达莫达.雷迪经营的小小的加州公司在堪萨斯城重新启用了美国电话电报公司的一家芯片工厂,并从密苏里州获取了财政上的支持。在硅谷变成一个退休村之前,它很可能成为建立全球商业的一个教学场地。
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发表于 2003-2-5 07:32:36 |只看该作者

Spare that spider 不要伤害蜘蛛

How much of each year do spiders spend killing insects?

  

    Why, you may wonder, should spiders be our friends? Because they destroy so many insects, and insects include some of the greatest enemies of the human race. Insects would make it impossible for us to live in the world; they would devour all our crops and kill our flocks and herds, if it were not for the protection we get from insect-eating animals. We owe a lot to the birds and beasts who eat insects but all of them put together kill only a fraction of the number destroyed by spiders. Moreover, unlike some of the other insect eaters, spiders never do the harm to us or our belongings.

    Spiders are not insects, as many people think, nor even nearly related to them. One can tell the difference almost at a glance, for a spider always has eight legs and insect never more than six.

    How many spiders are engaged in this work no our behalf? One authority on spiders made a census of the spiders in grass field in the south of England, and he estimated that there were more than 2,250,000 in one acre; that is something like 6,000,000 spiders of different kinds on a football pitch. Spiders are busy for at least half the year in killing insects. It is impossible to make more than the wildest guess at how many they kill, but they are hungry creatures, not content with only three meals a day. It has been estimated that the weight of all the insects destroyed by spiders in Britain in one year would be greater than the total weight of all the human beings in the country.

  

T. H. GILLESPLE Spare that spider from The Listener

  

New words and expressions

    beast

n.  野兽

    census

n.  统计数字

    acre

n.  英亩

    content

adj. 满足的

  

参考译文


    你可能会觉得奇怪, 蜘蛛怎么会是我们的朋友呢?因为它们能消灭那么多的昆虫,其中包括一些人类的大敌,要不是人类受一些食虫动物的保护,昆虫就会使我们无法在地球上生活下去,昆虫会吞食我们的全部庄稼,杀死我们的成群的牛羊。我们要十分感谢那些吃昆虫的鸟和兽,然而把它们所杀死的昆虫全部加在一起也只相当于蜘蛛所消灭的一小部分。此外,蜘蛛不同于其他食虫动物,它们丝毫不危害我们和我们的财物。

    许多人认为蜘蛛是昆虫,但它们不是昆虫,甚至与昆虫毫无关系。人们几乎一眼就能看出二者的差异,因为蜘蛛都是8条腿,而昆虫的腿从不超过6条。

    有多少蜘蛛在为我们效力呢?一位研究蜘蛛的权威对英国南部一块草坪上的蜘蛛作了一次调查。他估计每英亩草坪里有225万多只蜘蛛。这就是说,在一个足球场上约有600万只不同种类的蜘蛛。蜘蛛至少有半年在忙于吃昆虫。它们一年中消灭了多少昆虫,我们简直无法猜测,它们是吃不饱的动物,不满意一日三餐。据估计,在英国蜘蛛一年里所消灭昆虫的重量超过这个国家人口的总重量。

  

Audiences in the second decade of the twentieth century found it pleasant to escape to a time  when life, though hard, was relatively simple. We still do; living in a world in which undeclared  aggression, war, hypocrisy, chicanery, anarchy and impending immolation are part of our daily  lives, we all want a code to live by.

  

生活在20世纪20年代的观众认为,逃到一个即使艰苦但比较简朴的时代中去是件愉快的事,我们今天仍有 这种感觉。如今,不宣而战的侵略、战争、虚伪、诈骗、无政府状态以及即将临头的毁灭成了我们日常生活的 一部分,我们都希望有一个赖以生存的行为准则。
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发表于 2003-2-5 07:33:01 |只看该作者

The cost of government 政府的开支

What is the most important factor, both in government or business, for keeping running costs low?

  

    If a nation is essentially disunited, it is left to the government to hold it together. This increases the expense of government, and reduces correspondingly the amount of economic resources that could be used for developing the country. And it should not be forgotten how small those resources are in a poor and backward country. Where the cost of government is high, resources for development are correspondingly low.

    This may be illustrated by comparing the position of a nation with that of a private business enterprise. An enterprise has to incur certain costs and expenses in order to stay in business. For our purposes, we are concerned only with one kind of cost -- the cost of managing and administering the business. Such administrative overheads in a business are analogous to the cost of government in a nation. The administrative overheads of a business are low to the extent that everyone working in the business can be trusted to behave in a way that best promotes the interests of the firm. If they can each be trusted to take such responsibilities. and to exercise such initiative as falls within their sphere, then administrative overheads will be low. It will be low because it will be necessary to have only one man looking after each job, then the business will require armies of administrators, checkers, and foremen and administrative overheads will rise correspondingly. As administrative overheads rise, so the earnings of the business after meeting he expense of administration, will fall; and the business will have less money to distribute as dividends or invest directly in its future progress and development.

    It is precisely the same with a nation. To the extent that the people can be relied upon to behave in a loyal and responsible manner, the government does not require armies of police and civil servants to keep them in order. But if a nation is disunited, the government cannot be sure that the actions of the people will be in the interests of the nation; and it will have to watch, check, and control the people accordingly. A disunited nation therefore has to incur unduly high costs of government.

            

RAYMOND FROST The Backward Society

  

New words and expressions 生词和短语

    disunited

adj. 分裂的

    correspondingly

adv. 相应地

    backward

adj. 落后的

    incur

v.  承担

    administer

v.  管理

    adminstrative

adj. 行政管理的

    analogous

adj. 类似的

    overheads

n.  一般费用

    initiative

n.  主动,积极性

    checker

n.  检查人员

    foreman

n.  监工

    dividend

n.  红利

    unduly

adv. 过度地   

  

  

参考译文


    如果一个国家实际上处于分裂状态,使之联合起来就是政府的事了。这样的一来就增加了政府的开支,从而相应地减少了可以用来了展国家的那部分经济资源。不应忘记,在一个贫穷落后的国家里,那部分财力是很有限的。凡是政府管理费用高的地方,用于发展国家经济的资金就会相应地减少。

    把国家的状况同私人企业的状况加以比较,就可以看清这个问题。一个企业为了继续经营,不得不支出一定的费用和开销。就我们的目的而言,我们只关心一种费用 -- 企业行政管理费。一家企业的行政管理开支类似于一个国家的政府管理所用的开支。如果企业中的每个人都在真诚地为提高企业利润而工作,那么企业的管理费用就会降低到相应的程度。如果企业的每个人都信得过,人人都认真负责,在各自的工作范围内发挥主动性,行政管理费用就会降低。行政管理费用的降低的原因是:每项工作只需要一个人去完成,用不着另外再有一个人检查工作。督促他遵守章程,或向有关人士汇报他的工作。但是,如果企业中谁也不可信赖会对工作尽忠守职,那公企业就会需大批的管理人员、检查人员和带班人员,管理费用就会相应在增加。管理费用增加了,那么在扣除管理费用后,企业的收入就降低了。因此用于分红的金额就用于将来开拓和发展的投资就相应地减少了。

    一个国家的情况也完全相同。如果人民忠于职守,举止规矩,能受到政府的信赖,那么政府就不需要大批的警察和文职人员运去促使人民遵纪守法。但是,如果一个国家处于分裂状态,政府不能相信人民的行动有利于国家,那么政府就不得不对人民进行监督、检查和控制。因此,一个处于分裂的国家必须要支付过高的行政管理费用。
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发表于 2003-2-5 07:33:57 |只看该作者

The modern city 现代城市

What is the author's main argument about the modern city?

  

    In the organization of industrial life the influence of the factory upon the physiological and mental state of the workers has been completely neglected. Modern industry is based on the conception of the maximum production at lowest cost, in order that an individual or a group of individuals may earn as much money as possible. It has expanded without any idea of the true nature of the human beings who run the machines, and without giving any consideration to the effects produced on the individuals and on their descendants by the artificial mode of existence imposed by the factory. The great cities have been built with no regard for us. The shape and dimensions of the skyscrapers depend entirely on the necessity of obtaining the maximum income per square foot of ground, and of offering to the tenants offices and apartments that please them. This caused the construction of gigantic buildings where too large masses of human beings are crowded together. Civilized men like such a way of living. While they enjoy the comfort and banal luxury of their dwelling, they do not realize that they are deprived of the necessities of life. The modern city consists of monstrous edifices and of dark, narrow streets full of petrol fumes and toxic gases, torn by the noise of the taxicabs, lorries and buses, and thronged ceaselessly by great crowds. Obviously, it has not been planned for the good of its inhabitants.

      

ALEXIS CARREL Man, the Unknown

  

New words and expressions 生词和短语

  

    physiological

adj. 生理的

    maximum

adj. 最大限度的

    consideration

n.  考虑

    descendant

n.  子孙,后代

    artificial

n.  人工的

    impose

v.  强加

    dimension

n.  直径

    skyscraper

n.  摩天大楼

    tenant

n.  租户

    civilized

adj. 文明的

    banal

adj. 平庸

    luxury

n.  豪华

    deprive

v.  剥夺

    monstrous

adj. 畸形的

    edifice

n.  大厦

    toxic

adj. 有毒的

    ceaselessly

adv. 不停地

    throng

v.  挤满,壅塞

  

参考译文


    在工业生活的组织中,工厂对工人的生理和精神状态的影响完全被忽视了。现代工业的基本概念是:以最低成本获取最多产品,为的是让某个个人或某一部分人尽可能多地赚钱。现代工业发展起来了,却根本没想到操作机器的人的本质。工厂把一种人为的生存方式强加给工人,却不顾及这种生存方式给工人及其后代带来的影响。大城市的建设毫不关心我们。摩天大楼完全是按这样的需要修建的:每平方英尺地皮取得最大收入和向租房人提供使他满意的办公室和住房。这样就导致了许多摩天大厦拔地而起,大厦内众多的人挤地一起。文明人喜欢这样一种生活方式。在享受自己住宅的舒适和庸俗的豪华时,却没有意识到被剥夺了生活所必需的东西。大得吓人的高楼和阴暗狭窄的街道组成了今日现代化的城市。街道上充斥着汽油味和有毒气体,出租汽车、卡车、公共汽车的噪音刺耳难忍,络绎不绝的人群挤来挤去。显然,现代化的城市不是这居民的利益而规划的。
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在你将要离去的时刻。。。

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发表于 2003-2-5 07:36:11 |只看该作者

The sculptor speaks 雕塑家的语言

What do you have to be able to do to appreciate sculpture?

  

    Appreciation of sculpture depends upon the ability to respond to form in there dimension. That is perhaps why sculpture has been described as the most difficult of all arts; certainly it is more difficult than the arts which involve appreciation of flat forms, shape in only two dimensions. Many more people are 'form-blind' than colour-blind. The child learning to see, first distinguishes only two-dimensional shape; it cannot judge distances, depths. Later, for its personal safety and practical needs, it has to develop (partly by means of touch) the ability to judge roughly three-dimensonal distances. But having satisfied the requirements of practical necessity, most people go no further. Though they may attain considerable accuracy in the perception of flat from, they do no make the further. Though they may attain considerable accuracy in the perception of flat form, they do not make the further intellectual and emotional effort needed to comprehend form in its full spatial existence.

    This is what the sculptor must do. He must strive continually to think of, and use, form in its full spatial completeness. He gets the solid shape, as it were, inside his head-he thinks of it, whatever its size, as if he were holding it completely enclosed in the hollow of his hand. He mentally visualizes a complex form from all round itself; he knows while he looks at one side what the other side is like, he identifies himself with its centre of gravity, its mass, its weight; he realizes its volume, as the space that the shape displaces in the air.

    And the sensitive observer of sculpture must also learn to feel shape simply as shape, not as description or reminiscence. He must, for example, perceive an egg as a simple single solid shape, quite apart from its significance as food, or from the literary idea that it will become a bird. And so with solids such as a shell, a nut, a plum, a pear, a tadpole, a mushroom, a mountain peak, a kidney, a carrot, a tree-trunk, a bird, a bud, a lark, a ladybird, a bulrush, a bone. From these he can go on to appreciate more complex forms of combinations of several forms.

            

HENRY MOORE The Sculptor Speaks from The Listener

  

New words and expressions 生词和短语

    colour-blind

adj. 色盲的

    perception

n.  知觉

    comprehend

v.  理解

    spatial

adj. 空间

    visualize

v.  使具形象,设想

    reminiscence

n.  回忆,联想

    tadpole

n.  蝌蚪

    mushroom

n.  蘑菇

    carrot

n.  胡萝卜

    bud

n.  花蕾

    lark

n.  云雀

    ladybird

n.  瓢虫

    bulrush

n.  芦苇

  

参考译文


    对雕塑的鉴赏力取决于对立体的反应能力。雕塑被说成是所有艺术中最难的艺术,可能就是这个道理。欣赏雕塑品当然比欣赏平面的艺术品要难。形盲的人数比色盲的人数要多得多。正在学看东西的儿童起初只会分辨二维形态,不会判断距离和深度。慢慢地,由于自身安全和实际需要,儿童必须发展(部分通过触觉)粗略判断三维空间距离的能力。但是。大部分人在满足了实际需要后,就不再继续发展这种能力了。虽然他们对平面形的感觉能达到相当准确的程度,但他们没有在智力和感情上进一步努力去理解存在于空间的整个形态。

    而雕塑家就必须做到这一点。他必须勤于想像并且利用形体在空间中的完整性。可以说,当他想像一个物体时,不管其大小如何,他脑子里得到的是一个立体的概念,就好像完全握在自己手心里一样。他的大脑能从物体周围的各个角度勾画出其复杂的形象,他看物体的一边时,便知道另一边是个什么样子。他把自身和物体重心、质量、重量融为一体。他能意识到物体的体积,那就是它的形状有空气中所占的空间。

    因此,敏锐的雕塑观赏者也必须学会把形体作为形体来感觉,不要靠描述和印象去想象。以鸟蛋为例。观赏者必须感觉到它是一个单一的实体形态,而完全不靠它的食用意义或它会变成鸟这样的文字概念来感觉。对于其他实体,如,贝壳、核桃、李子、梨子、蝌蚪、蘑菇、山峰、肾脏、胡萝卜、树干、鸟儿、花蕾、云雀、瓢虫、芦苇以及骨头也应这样来感觉。从这些形体出发,观赏者可进一步观察更为复杂的形体或若干形体的组合。
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