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issue 123 politic belief( 含提纲和initial parsing)
提纲:
1 通过选举期间人们的困惑,引出话题,提出反对意见。
2 指出两者无直接联系,比如:吃面条不代表反对kfc侵略,喜欢蓝色不代表民主 狂热
3 指出强行建立联系会导致悖论。比如中美日三者的政策异同。另外,不同时间细节不同,会得到多种不同结论。
4 指出实践上,会导致欺诈行为:选举中的作秀,以及之后的变脸。
5 总结,提出只有多收集信息才是解决问题的办法。
// *号表示拿不准是否正确或地道的用法 …^表示觉得重复用词或觉得不好地
// 方。
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帮忙改改吧,至少我也会替你们改的
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Anyone who have experienced even once an election campaign and deeply confused by different candidates yet with political belief almost identical to others, may conceive* an inerasable desire in mind that ,whether, there is a easy-handled way as an sufficient effective solution? Someone believes so. They propose that every common aspect of daily life, including clothes, friends, talking style, even food, serves as the mirror of one's character and thus, becomes conductive for us to deduce from this evidence one's political beliefs. In my opinion, It is true that detail of lives* reflects one's physical and emotion features , yet to take it as a method to analyze one's political belief sounds premature, especially within a very short time.
Individual details* serve only as emotion expression, rather than politics, at least no direct links. A great number of details, the individual custom and aesthetic interest which is cultivated and finally forms through the whole life, depends more fundamentally on family backgrounds, education, and living experience than that of political beliefs. One may take spaghetti as his/her favorite food not because it is the best weapon to protect the local restaurant industry from the competition of KFC, but more probably for a joyful memory* about once before had spaghetti picnic with friends. A young man^ choosing blue as his "luck color" * may come out of his mind when he enjoy the beauty of Xia men's seashore at the first glance, rather than a democratic mania.* Unfortunately, this intrinsic link always ignored and overshadowed by the external represent*.
In practice, there is no constant link^ between political beliefs and their live details^. Obstinately insisting on these unrealistic illusions* must leads to some paradoxical and ridiculous conclusion. For instance, It is untenably that custom of Japanese is more identical to Chinese, ranging from food to philosophy, than that of American. However, in politic level, Tokyo generally* adjusts their policy to keep the step of Washington D.C but ironically assumes that China plays a role of potential competitors in the future.. Even, supposing that there indeed exists such a "constant link", new confusion comes out: how can we discover the adequate evidence and proof appropriate to deducing^ the outcome^ in a very short time? No one hopes to wear the same clothes, talk to the same friends just for keeping so called "valid evidence" no matter when and where. What if, once a politician was reported to have a conversation with a writer of the right*, can we ensure the conclusion that he/she will become another conservative senate?
The unreasoning utilizing of this method dooms to exert destructive influence on a fair and harmony society. A politician, realizing that electorate review* him through details, would deceive them with little effort by just carefully selecting fascinating details. Some of them during the campaign become enthusiastic to visit mill workers, have dinner with low-income family, or exhibit austere* furniture in his house, just for the vote of laboring worker* class. But as soon as he successfully governs the whole nation, the first bill he acts may decrease the tax, which only benefits to the plutocrats.
The life experience indoctrinates us with the axiom* that: what we have seen is not always truth. Just like that the advertisement on TV tells us little about the taste of products. The identification of one's politic beliefs requires more information, analysis, and patience than just a glance. After all, we firmly believe that this great effort ^ will be finally pay off. |
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