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EEEE456258UID: 2454106

Daily Writing-作文特训小组
11.30
Do you agree or disagree with the following statement? The best way to improve the quality of education in a country is to increase teachers’ salaries.

Education is an important foundation of the development of a country. Nowadays the competition among countries embodies the competition of science and technology and the competition for the talented people. Both of them depend on a high quality of education. But the best way to improve the quality of education has to be considered circumspectly. It is not as easy as to just increase teachers’ salaries as far as I concerned. It is more complex and profound, and needs policy makers take into account many influence infectors and subsequent effect.

For many developing countries, the input of education is limited by fiscal capacity. The deficiency of money compels the local government put more attention to improve the infrastructural educational facilities, such as to build more schools and libraries, or to support poor students to finish their basic education. It is definitely of the government to construct educational system firstly, and to provide more opportunities for people to receive education. Increasing teachers’ salaries is not the most important issues. On the other hand, when the wage rates in society are general low, it is not proper to put limited money to increase teachers’ salaries. Despite that, there are still some ways to promote teachers’ qualities. The government can afford opportunities for teachers to get continual education, give teachers more respect and conduct a good tendency to beneficial to teachers, or make preferential policies to promote people to choose education as a career.

Even in some countries, the great progress has been made in advancing educational level. It is not an effective method to enhance the quality of education merely by increasing teachers’ salaries. For instance in China, we have a large education system. In many places a teacher’s pay is not low. But our quality of education is far from satisfied. Many problems in our educational system hamper our students gain fair and free development. And those problems are nothing to do with the payment of teachers. In china, the most serious issue is the inequitable educational resources’ distribution. In some metropolitan cities, top schools and universities aggregate together. Children in those places can receive better education and have more opportunities to enter into universities than those in the countryside. It is better to put all money fair to all the schools, students and teachers than to keep having a rise in teachers’ wages indiscriminately.

The development of education in a country is always in a complicated situation. So solving a concrete problem needs a concrete analysis. I don’t appreciate to believe increasing teachers’ salaries is a best way to promote the quality of education.





谢谢大家的帮助和修改

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Lesson 11
How to grow old
Some older people are bothered by thinking about death(some old people are oppressed by the fear of death: be oppressed by 对。。感到压抑). The young having those feelings are reasonable（in the young there is a justification for this feeling: a justification 代替 a reasonable thing）. It is understandable that youth are afraid to die in the battlefield and get pain when thinking about being deprived the best things life can offer(young men who have reason to fear that they will be killed in battle may justifiably feel bitter in the thought that they have cheated of the best things that life has to offer: feel bitter 感到痛苦的；in the thought of 要学会这样用). But the old have tasted all tastes in life and have done all could be done（but in an old men who has known human joys and sorrows, and has achieved whatever work it was in him to do: 尝尽人间酸甜苦辣have known human joys and sorrows）, and then having fears to death, that will be pathetic and contemptible(the fear of death is somewhat abject and ignoble: abject and ignoble 可怜和可悲的，形容行为). The best way of surmounting the fear of death（the best way to overcome it: overcome 代替 surmount）, at least in my opinion(so at least it seems to me: 学会用这句), is gradually expanding one’s interests and getting rid of one’s narrow life circles（is to make your interests gradually wider and more impersonal）, until the ego-surrounding walls have collapsed(until bit by bit the walls of the ego recede: the walls recede 学会), and one’s life can be integrated with the whole life of universe（and your life becomes increasingly merged in the universal life： merge in 代替 integrate with）. The existence of a single man should be like a river(an individual human existence should be like a river: should be like). From the beginning, we are bonded between shores, then we break through the rocks and go down with the waterfall(small at first, narrowly contained within its banks, and rushing passionately past boulders and over waterfalls). Afterwards, the width of the river expends, and shores are back, and flows become slow(gradually the river grows wider, the banks recede, the waters flow more quietly: 并列句不用连词或分号吗). Finally, it is an influx into sea and disappearing with the vanish of ego-existence（and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being: being 是存在）. Old age people who look on death like this would be not afraid of it（the man who, in old age, can see his life in this way, will not suffer from the fear of death: 多用suffer from）, because everything concerned by them will keep going on(since the things he cares for will continue). Additionally(and if ), with the worse of energies(with the decay of vitality: decay of vitality 精力的衰退，学会这个表达), old people’s wearness will increase and would have a thought of at rest, which cannot be a bad thing（weariness increases, the thought of rest will be not unwelcome: weariness 疲倦；the thought of 代替thought about; something will be not unwelcome,学会这样表达）. We hope we can work until die（I should wish to die while still at work）, but we think about what we have done what we can do and someone will continue our work, we will be calm(knowing that others will carry on what I can no longer do, and content in the thought that what was possible has been done).

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Lesson 10
Silicon valley
The trend of technology is possible to push the Silicon Valley into a new future（technology trends may push Silicon Valley back to the future）. Careful Media, a pioneer in integrated circuits, the computer professor of California Science and Engineering School(a professor of computer science at the California Institute of Technology), noticed(note 代替 notice) that nowadays there are some kinds of computer workstation could allow(enable 多用这个词) engineers （to）
design, test and produce chips right on their worktable, just like an editor draw up a newsletter in his Macintosh(much the way an editor creates a newsletter on a Macintosh: in the way 中的in 常省略). Since the producing period of chips have reduced to several days, and cost has been low to just hundreds dollars（as the time and cost of making a chip drop to a few days and a few hundreds dollars: drop to 代替 reduce 是及物动词，应为reduce something to + 某状态，意为使处于，使变为）, therefore, engineers can immediately and totally utilize their imaginations, and will not be penalized by failure（engineers may soon be free to let their imaginations soar without being penalized by expensive failures: soar 翱翔 let the imaginations soar 学会这个用法；without being penalized by … 不会承担…）. Media predicted that inventor could produce a perfect, multifunctional and customizing chip（perfect powerful customized chips: 学会用perfect 的动词） in the office（at the office记住；in office 是在职期间） within a weekend（over a weekend记住）, which may create a new generation of engineers starting from the garage（spawning a new generation of garage start-ups: spawn 代替 create,要多用这个词）, who will beat heavily to those foreign competitors in the market（and giving the U.S. a jump on its foreign rivals in getting new products to market fast: give a jump on 超越，学会用；rival 代替 competitor）. “We have more garage, and there are more smart people(we’re got more garages with smart people)”, said Media(Mead observes: observe 有评述的意思，要会用), “We indeed came from anarchy（we really thrive on anarchy: something thrive on 在。。。方面繁荣，学会用）”, especially depending on Asians（and on Asians）. Many companies’ majority of employees in Silicon Valley are oriental and Asian Americans(already, oriental and Asian Americans constitute the majority of the engineering staffs at many Valley firms: 组成用 constitute). Chinese, Korean, Philippine and India engineers are going to graduate (in droves :成群结队的，要会用) from California universities. As the emerging leaders of new generation（as the head of next-generation start-ups: head 代替leader）, Asian inventors could take advantage of his custom and language and form a firmer connection with Pacific coastwise key markets(these Asian innovators can draw on customs and languages to forge righter links with crucial Pacific Rim markets: innovator 代替 inventor; draw on 是吸收利用，要学会；forge links with 代替 form a connection with). As Alicas Au for instance, a PHD of Stanford University came from Hong Kong, has established his factory in Taiwan, has challenged the monopolization of Japan in memory-chip market(has set up a Taiwan factory to challenge Japan’s near lock on the memory-chip market: set up 代替 establish). N. Damoda born in India operating an small California company reuse a chip factory of AT & T, and received financial support from Missouri government（with financing from the state of Missouri：多用with 引导的介词结构简化句子）. Before Silicon Valley has become a retirement village, it would be a teaching field to build a global commerce（Silicon Valley may prove a classroom for building a global business）.

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Lesson 6
The sporting spirit

When I heard people said that sports could cultivate friend between countries(I am always amazed when I heard that sport creates goodwill between the nations: I am amazed; create goodwill between), and if there had only been allowed contests in the football field or cricket field among different national people(and that if only the common peoples of the world could meet one another at football or cricket: common people 大众), they would be no inclination to kill each other in the battle field（they would have no inclination to meet on the battlefield: have inclination to do愿意做。。。；battlefield 连写）, I was often surprised. If one can not understand from a concrete example like the Olympic Game in 1936 about the insane hatred incurred by international sports contest（even if one didn’t know from concrete examples(the 1936 Olympic Games, for instance)that international sporting contests lead to orgies of hatred: concrete example 具体例子，真实例子；sporting contest 运动比赛； orgy of hatred 无节制的仇恨，要学会）, he will draw the conclusion from the common sense(one could deduce if from general principles: 前面用one 后面还用one; general principle 代替common sense).
Nowadays all the sports are competitive(nearly all the sports practiced nowadays are competitive: 多用nearly all 代替all). Attending contests aims to win(you play to win). If not struggling for win, there are little meaning to do so(and the game has little meaning unless you do your utmost to win: do your utmost 尽全力). In the country side lawn（on the village green）, when you organize two teams and involve with no patriotism(where you pick up sides and no feeling of local patriotism is involved: no something is involved 代替 something is not involved; local patriotism 地方主义), this is a pure playing just for entertainment and exercise（it is possible to play simply for the fun and exercise）. However, when it comes related with honor(but as soon as the question of prestige arises: 多用as soon as 代替when; the question arises 要学会这样用), thinking about you and your team will lose face because of you（as soon as you feel that you and some larger unit will be disgraced if you lose: 蒙羞用 disgrace ）, then the most brutal nature of competition will be stimulated（the most savage combative instincts are aroused: savage combative instinct 野蛮好斗的本性，要学会； 多用arouse, 唤醒）. Even those who attended school football sports have the same feeling（anyone who has played even in a school football match knows this: match 代替 contest）. In the international contest(at the international level: 议论文中多用 at …. level), a sport is akin to a mimic warfare(sport is frankly mimic warfare: 注意用sport的不可数形式). Additionally, the matter is not the action of athletes but the attitudes of audiences（but the significant thing is not the behavior of the players but the attitude of the spectators: 多用the significant thing 做主语；behavior 代替 action; 观众是spectators ） and all the nations behind them(and , behind the spectators, of the nations who work themselves into furies over these absurd contests: absurd 代替ridiculous). In front of these ridiculous contests, every attending country will be driven crazy, and what is more to believe that(and seriously believe), at least in short time(at any rate for short periods: at any rate 至少，代替 at least; short periods 代替 short time), running, jumping and playing football are the test of a nation’s quality(running, jumping and kicking a ball are tests of national virtue: 注意主语用复数，宾语也要用复数).

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Lesson 5 Youth
People always talk about youth issues(people are always thinking about “the problem of youth”: youth可单独使用 ), if which has existed（if there is one:要学会这个表达）. Please leave me doubt about it（which I take leave to doubt:允许我对此存疑，学会这个表达）. Then, the problem transpired due to the old instead of the young（then it is old people who create it, not the young themselves）. Let us circumspectly research some fundamental facts(let us get down to the fundamentals: get down to the fundamentals 研究本质，要学会): to admit the young is similar with his predecessor as a human（and agree that the young are after all human beings——people just like their elders: the young 做主语可以表示复数;elder代替predecessor 表示长辈）. There is one distinction between the young and the old（there is only one difference between an old man and a young one）: the young has gloriously promising vista(the young man has a glorious future before him: the young man 做单数；has a glorious future before him), while the old only has the splendid past(and the old one has a splendid future behind him). I am afraid this is the point（and maybe that is where the rub is : 这就是问题的所在maybe that is where the rub is 学会这个表达）.
When I was in teenage（when I was a teenager）, I often thought I am young, and something I could not hand well(I felt I was just young and uncertain). I was a freshman in college(that I was a new boy in a huge school). Had I been considered as a issue, I will feel glad(and I would have been very pleased to be regarded as something so interesting as a problem: be pleased to be regarded as), because this made me get some kind of admission chased by the youth(for one thing, being a problem gives you a certain identity, and that is one of the things the young are busily engaged in seeking: for one thing 代替because; be busily engaged in seeking 努力追寻的).
I feel exciting about the young and no confinement(I find young people exciting. They have an air of freedom: find… exciting; have an air of freedom 拥有自由的天空，学会用). They neither pursue contemptible benefits, nor crave comfortable life（and they are not a commitment to mean ambitions or love of comfort: be not a commitment to sth.没有对。。
的义务 ;mean 卑鄙的；a love of sth.）. They are neither anxious to climb high(they are not anxious social climbers: social climber 向上爬的人), nor go in for substantial enjoyment（and they have no devotion to material things: have devotion to 热衷于； material things 物质的东西）. In my assessment, all above make them connect their lives with the origin of the world（all this seems to me to link them with life, and the origins of things: all this /all that做主语；link sb. with）. In some senses(in some sense: 是单数), they seem to be cosmic men, which sharply contrast with our mundane people（cosmic beings in violent and lovely contrast with us suburban creatures: in violent and lovely contrast with强烈而鲜明的对比；suburban 城郊的，呆板的；suburban creature 凡夫俗子
）. Whenever I meet youth（all that is in my mind when I meet a young person）, we may think them arrogant, conceited, presumptuous and fatuous(he may be conceited, ill-manned, presumptuous or fatuous: 记住这几个形容人的词). Nevertheless, I will use the platitudes as respecting the old to defend myself（but I do not turn for protection to dreary cliches about respect of elders: dreary cliches about 陈词滥调；respect of elders）. It seems the age is the reason that the old should be revered(as if merely age were a reason for respect: 虚拟语气as if merely something were a reason for 注意用were,要学会用). I think me and them are equal（I accept that we are equals:我们是平等的用we are equals）. If I consider them wrong, I will argue with them by a equal identity(and I will argue with him, as an equal, if I think he is wrong: 以平等的身份 as an equal).

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从今天开始 自写自改新4
2.11.2011
We can learn from books that happened 5000 years ago(we can read of things that happened 5000 years ago in the near East: read of things ), when people mastered the writing(where people first learned to write). However, until now, there are some places in the world people are illiterate(but there are some parts of the world where even now people can not write: some parts of the world). The only way they conserve their history is to narrate the history as stories(the only way they can preserve their history is to recount it as sagas: preserve history; recount 讲述 代替narrate; saga 英雄的长篇故事), and narrators described the history as a legend generations by generations（legends handed down from one generation of another: hand down 传下去；from one generation of another 注意是of 不是to）. (this legends are useful because they can tell us migrations of people who lived long ago, but none could write down what they did) Anthropologists didn’t know where the ancestors of Polynesia living in the islands of the Pacific Ocean came from.(anthropologists wondered where the remote ancestors of the Polynesia now living in the pacific island came from: 多用wonder) While native legend tells people(the sagas of these people explain that): some of them came from Indonesia almost 2000 years ago.
However, those savages akin to us lived in a time far from now(but the first people who were like ourselves lived so long ago that even their sagas). Thus, some legends about them have been lost(if they had any, are forgotten: if they had any 如果有的话 要多用这个插入语). Therefore, archaeologists neither have historical records, nor have they oral legends to help them figure out where the earliest “modern human” came from.（so archaeologists have neither history nor legends to help them to find out where the first “modern men” came from）
Nevertheless, fortunately, the ancients used stones to make tools(ancient men made tools of stone: tools of stone用单数), particular firestones(especially flint), as which are easier to form than other stones(because this is easier to shape than other kinds). They might use woods or animal skins(they may also have use woods and skins), but which have rotten to nothing already(but these have rotten away: 腐烂殆尽rot away). Stones would not rot(stone does not decay: decay 代替rot). Therefore, although the bones of the makers of those tools are disappeared, the stone tools still have been conserved. (and so the tools of long ago have remained even the bones of the men who made them have disappeared without trace: something disappear 用主动语态; without trace)

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1.31
Time: 40 minutes; 345 words
In the traditional wedding, bride and groom gave a promise of a life-time love. However, there are one fourth/a quarter of marriages end at the divorce. Since 1940, the ratio of divorce increased about double, and the prediction by experts is it will be 50% of marriages in 70s of last century ending at divorce. America is the most divorce country in the world.
What is the problem? Divorce is normal, which dose not mean Americans look marriage as a not serious and sensible relationship. By the way of contrary, they have a high expect on it. They pursue the consonance in body, emotion and intelligence. They prefer not to marry to a marriage devoid of love and understanding. Due to their typical American optimism, they close one marriage and expect another better one. Many states have divorce laws, so it is far easy than even. Some of American women tolerate an ill marriage for they have poor education or no work experiences and are incapable of make a live of themselves and their kids. Nevertheless, majority of them believe, if it is necessary, they will survive alone with their children without a husband. In every perspective, Americans will not tend to maintain a unhappy marriage for no reason.
Which kind of marriage is likely to finish at divorce? The marriages at low-income classes and between young peoples are high risk. The divorce of parents who have children of less 18 is decreasing, and almost 45% of divorces are no-kids families.
When a couple is divorcing, the court will ask the male pay female a sum of money, the alimony. That depends on the income of the husband, the requirement of the wife, and the length of the marriage. If the wife has a job and a good income, maybe she will gain nothing. Approximate 10% of American wives have higher income than their husband. If during the marriage, husband is totally supported by his wife, the court may arbitrate female have to keep supporting the male after divorce. That is a fairly new idea.

Revise:
In the traditional wedding(during the traditional wedding ceremony), the bride and the groom gave a promise of a life-time love(promise each other a lifelong devotion: devotion 忠诚). However, there are one fourth/a quarter of （one out of four） marriages end at the divorce(in divorce). Since 1940, the ratio of divorce(the divorce rate) increased about double(has more than double: ), and the prediction by experts is it will be 50% of marriages occurred in 70s of last century ending(will end) at divorce(in divorce). America is the most divorce country(has one of the highest divorce rate)
in the world.
What is the problem(出了什么问题what goes wrong)? Divorce is normal, which dose not mean Americans look marriage as a not serious and sensible relationship(the fact that divorce is so common in the United States doesn’t mean that Americans consider marriage a casual, unimportant relationship:论证句式the fact that … is so common doesn’t mean that ; 认为…是随意和可有可无的 consider … a casual, unimportant thing). By the way of contrary(by way of contrast 记住这个用法；just the opposition is true,事实恰恰相反，学会这种表达), they have a high expect on it（they expect a great deal from marriage: 对…期望很高expert a great deal from…）. They pursue the consonance in body, emotion and intelligence(they seek physical, emotional, and intellectual compatibility: seek … compatibility 寻求…的和谐，学习这种搭配). They prefer not to marry to a marriage devoid of love and understanding（they prefer no marriage to a reluctant one without deep love and understanding. It is because Americans expert so much from marriage that so many get divorced: 要学会用这种表达it is because … that …代替because… so that …; expect … from）. Due to their typical American optimism, they close one marriage and expect(in hope that代替expert) another better one. Many states have divorce laws(with no-fault divorce laws in many states), so it is far easy(easier) than even to get a divorce. Some of (直接用some,少用some of)American women tolerate an ill marriage for they have poor education or no work experiences and are incapable of make a live（make a living 谋生） of themselves and their kids. Nevertheless, majority of them（少用most of 直接用most Americans） believe that(that 要在逗号前), if it is necessary（直接用if necessary）, they will survive alone with their children without a husband. In every perspective(all things considered 总的来说，学会这样表达), Americans will not tend to maintain a unhappy marriage for no reason（Americans have little reason to continue an unhappy marriage: 没有理由做… have little reason to do …）.
Which kinds of marriages is(are) most likely to finish at divorce(end in divorce)? The marriages at low-income classes and between young peoples are high risk(marriages between people with low incomes or limited education and marriages between teenagers are at greatest risk: 低收入人群people with low incomes; …是风险最大的 be at greatest risk ). The divorce of parents(between couples)who have children of less(under the age of ) 18 is decreasing(declining 代替decrease), and almost 45% of divorces are no-kids families（are childless）.
When a couple is divorcing(离婚get divorce), the court will ask the male(man) pay female(his former wife) a sum of money(a monthly sum of money 固定搭配,一笔钱), the alimony. That depends on the income of the husband, the requirement of the wife, and the length of the marriage. If the wife has a job and a good income（earn a good salary 有丰厚的收入）, maybe she will gain nothing（she may receive no alimony）. Approximate 10% of American wives have higher income than their husband(about 10% of American women out earn their husbands ). If during the marriage, husband is totally supported by his wife, the court may arbitrate female have to keep supporting the male after divorce. That is a fairly new idea(that is a rather new concept in the United states).

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1.30
Time: 40 minutes; 343 words.
The ability of dealing with several different things simultaneously has become one of the most important measurements in 21st century which Americans weigh their value. That names multitasking, which has various demonstrations. For example, when your have lunch at desk table, calling a customer, researching e-mails, and looking through the memos, why should you go out for a dinner? Further, if you can use your cell-phone at watching TV, why do you just deal with the routine work? So fulfilling and satisfied it is to accomplish three jobs at the time of doing one thing. And this kind of efficiency makes those who turned the job-list to an art of management one’s time will brag: “look at me, how many things I can handle at the same time. If I could be such busy, I will be a big one.”
However, the New York house of representation denunciated to these kinds of things last week, at least at driving. It passed a bill to ban drivers using cell-phone. The parliament said that it is too dangerous, and recited an investigation that it is 4 times to crash when using cell-phone than no use.
No one could be opposed to effectively use time, but along with that are losses. Imaging such a case, a lady went to the rural for a walk. As she walking, she strode quickly, lowing his head, listening his cell-phone, and ignoring birds, followers and sunshine. Has this kind of walk meant anything?
Decades ago, long before the multitasking become a word in everyday speech, a retired professor of theology who kept in touch with me came up with the single-task method, which meant one time doing one thing, is reasonable. He took a simple instance. He said: “When you wash your dishes, you only have to wash them.”
Perhaps the ban of using cell-phone at driving will cause a motion of being opposite to other multitasking. Who knows it? That may embody that it is the first pace of people to think what is really composed of productivity and performance.

Revise:
The ability of dealing with several different things simultaneously has become one of the most important measurements in 21st century which Americans weigh their value(the ability to do several thing at once has become one of the great measure of self-worth for 21st century Americans: at once 同时；self-worth 自我价值). That names multitasking（it is called multitasking: 被称作是）, which has various demonstrations（and it takes many forms: 有..形式take … forms）. For example(as one example代替for example), when your have lunch at desk table, calling a customer, researching e-mails, and looking through the memos, why should you go out for a dinner(why go out to lunch when you can eat at your desk, talk to a client on the phone, scroll through your e-mail, and scan a memo simultaneously: at table 或at the desk; scroll through your e-mail ，scroll滚动荧幕，学会这个词；scan代替look through)? Further, if you can use your cell-phone at watching TV, why do you just deal with the routine work(why simply work out on treadmill: work out 解决，弄出；treadmill 单调无味的工作)? So fulfilling and satisfied（what a feeling of satisfaction and accomplishment: 成就感和满足感a feeling of satisfaction and accomplishment） it is to accomplish three jobs at the time of doing one thing(three activities for the time commitment of one: for the … commitment of 以…为代价，可以做对比用,要学会用). And this kind of efficiency makes those who turned the job-list to an art of management one’s time（a time-management art） will brag(are incline to boast: be incline to 表倾向于，be incline to 和tend to 要用；boast 代替brag): “look at me, how many things I can handle at the same time. If I could be such busy, I will be a big one.”
However, the New York house of representation denunciated to(struck a blow against: strike a blow for，拥护，strike a blow against 反对，要学会用) these kinds of things last week, at least at driving（at least behind wheel）. It passed a bill to ban drivers using cell-phone(it approved a bill banning drivers from using handheld phone: 通过法案做approve a bill doing; 禁止做ban … from doing sth.注意要有from). The parliament said that it is too dangerous, and recited an investigation(citing research showing that: recite背诵，cite 引用) that it is 4 times to crash （drivers are four times more likely to have a collision: be four times more likely to， be likely to do + four times more ）when using cell-phone than no use.
No one could be opposed to effectively use time（on one can argue against using time effectively: argue against 代替disapprove of , be opposite to + n.）, but along with that are losses(but accompanying the gains are losses: 一定要学会这一句，“有得必有失”). Imaging such a case, a lady went to the rural for a walk(consider a lady out for an early-morning walk: 直接用consider 引出例子). As she walking, she strode quickly, lowing his head, listening his cell-phone（she strides briskly, head down, cellphone clamped to her ear, chattering away: 学会这样的描写句子，主句she strides briskly, 状语head down形容词，状语cell phone clamped 过去分词，状语chattering 现在分词）, and ignoring birds, followers and sunshine（oblivious of the birds and follows and glorious sunshine: oblivious of 代替ignore 要学会用！）. Has this kind of walk meant anything（did the walk have any value: 有意义吗have any value）?
Decades ago, long before the multitasking become a word in everyday speech(a word in everyday use: 日常用语), a retired professor of theology who kept in touch with me came up with the single-task method, which meant one time doing one thing(the old-fashioned practice of doing one thing at a time: 过去老的做法the old-fashioned practice of), is reasonable. He took a simple instance（made a case for what might be called uni-tasking: 为…举例说明make a case for…）. He said: “When you wash your dishes, you only have to wash them.(when you wash the dishes, wash the dishes: when you do sth. do sth 该做神马事时，做神马)”
Perhaps the ban of using cell-phone at driving will cause a motion of being opposite to other multitasking（the ban on phoning-on-the-road will even spark a move away from other forms of dual activity: ban on sth. 关于… 的禁令； spark vt.导致vi.出现火花，spark a move,导致下一步的行动）. Who knows it（who can tell更好）? That may embody that it is the first pace of people to think what is really composed of productivity and performance（it can mark the first step in a welcome reconsideration of what really constitutes productivities and accomplishment: it can mark the first step in … 成为了…. 开始的标志，学会用这个表的！ Constitute 构成， be composed of由…组成， compose 构成，组成）.

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1.29.2011
Time: 40 minutes; 307 words
Do you notice that some lessons happened again and again in life? Is it that you married and dated with the same persons now and then, while they have different names and bodies? Did you meet same kind of bosses time after time? If you can not deal with the relationship with the dominator in family, you will face the same problem in society. Your life will occur similar authorities over again, but you have to struggle with them until you learn to comply with these lessons.
The same lessons will arise in your life now and again. Perhaps there are teachers will instruct you until you thoroughly get to know. Have you want to escape, there is no way left to you. The only way to relieve yourself from those recurrent patterns and things is to change your idea to look at them and learn from them. Confronting those challenges means you required to accept the fact that the reason is yourself make the same persons and things emerging again and again in your life, though it is suffering in these relationships and situations.
Therefore, challenges came from recognition those recurrent behavioral patterns and relief from them. However, it is not easy for this means you have to change, but change is hard. No change and no improvement are easy, nevertheless are no beneficial to a mature heart.
If you want to recognize and change your constant pattern, you should admit that those behavioral patterns you have used to are impracticable. While it is inspiriting to recognize and break some of them, actually you have learned to change. In order to propel the changing process, you need learn two lessons: aspiration and patience. Have you held aspiration and patience, you will soon find that it is far from awe to recognize and break your old patterns.

Revise:
Do you notice that some lessons happened again and again in life?(have you ever notice that lessons tend to repeat themselves: have you ever 代替 do you; 多用tend to放在动词前，加强动作的趋向性) Is it that（dose it seems as if: 多用as if） you married and dated with the same persons now and then, while they have different names and bodies(in different bodies with different name: 多用In 和 with的介词短语简化从句 )? Did you meet（run into 代替meet, encounter） same kind of bosses time after time(over and over again)? If you can not deal with(don’t deal well with) the relationship with the dominator（authority figures） in family(用at home更好), you will face the same problem in society. Your life will occur similar authorities over again, but you have to struggle with(struggle 好) them until you learn to comply with these lessons（until you learn the lesson of obedience: learn the lesson of 学会）.
The same lessons will arise in your life now and again（you will continually attract the same lesson: attract引起，somebody attracted something. 引起不好的事）. Perhaps there are teachers will instruct you until you thoroughly get to know（you will draw to your teachers to teach you that lesson until you get it right: draw to somebody把…拉到一旁；get it right 正确了解）. Have you want to escape（you may try to avoid the situation）, there is no way left to you(but they will eventually catch up with you: eventually 代替finally; catch up with you某事缠着你). The only way to relieve yourself from those recurrent patterns and things is to change your idea to look at them （the only way you can free yourself of difficult patterns and issues you tend to repeat is by shifting your perspective: free yourself of代替relieve; 用tend to 代替want to; 方法是做is to do 或is by doing；shift 代替change, shift one’s perspective改变观念，学会这种用法）and learn from them(learn the lessons that they offer: 多用learn the lessons of 或learn the lessons that they offer). Confronting(to face: 用不定式更好) those challenges means you required to accept the fact that the reason is yourself make the same persons and things emerging again and again in your life（something within you keeps drawing you to the same kind of person or issue: draw sb. to 代替sb. get into或be immersed in）, though it is suffering in these relationships and situations(is painful).
Therefore, challenges came from recognition those recurrent behavioral patterns and relief from them. However, it is not easy for this means you have to change, but change is hard(this is no easy task, since it means you have to change, and change is not always easy: is no easy task 代替 is not easy). No change and no improvement are easy(staying just you are may not help you advance spiritually: 心灵上的成熟advance spiritually), nevertheless are no beneficial to a mature heart(but it certainly is comfortable in its familiarity: in one’s familiarity用相同的方式，简洁好).
If you want to recognize and change your constant pattern, you should admit that those behavioral patterns you have used to are impracticable（rising to the challenge of identifying and releasing your patterns force you to admit that the way you have been doing things isn’t working：rise to the challenge起而应付挑战，重要搭配！sth. is not working 多用这样表达）. While it is inspiriting to recognize and break some of them, actually you have learned to change. In order to propel the changing process（in order to facilitate your process of change: facilitate 一定要多用，这词太好了）, you need learn two lessons: aspiration and patience. Have you held aspiration and patience, you will soon find that it is far from awe to recognize and break your old patterns.（once you master these, you will most likely find the challenge of identifying and releasing your patterns far less intimidating: once you多用；most likely do sth.修饰动词增强可能性；多用far more adj. 或far less adj. 不用far from sth.）

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55# xiongcan818
谢谢鼓励！
似乎你已经考上了
真心地祝你以后的路，越走越顺利！

xiongcan818UID: 2849571

54# EEEE456258
呵呵 你到一种境界了。。。 挑战自我！
欣赏中~ 祝你考试100+

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1.27
Time: 40 minutes; 310 words.
Scholars and students are always great travelers. In the world, the academic flow has been considered as the necessary fundamental of the advancement of economy and society. However, obviously it is not a new thing. Serious students are ready to go abroad at any time, in order to approach to best teachers and universities, look for the most pure philosophy, the most effective medicine and the most possible way to find gold mine.
This type of flow is the exchange of idea and mind, which cross the boundaries and effect different people simultaneously. The crucial point is sharing, whether with students or colleagues. Some people think only paranoia will be attracted by the honor of an amazing discovery or a new technique. But you know, there are others who get the same findings or have a similar type of thoughts in the other places on the earth. Though we face questing, satirizing and ignoring, we are not alone. That makes us release a lot.
In the 20th century, especially the lasting 20 years, those alleys walking by the travelling scholars have become a big road. Of course that is modern transportation such as airplane to make it happen, make them get touch and provider opportunities to quickly and widely spread knowledge.
Aside from transportations, it is easy to confirm the factors for the explosive of present academic activities. Some of them are merely in numbers, which does not need much attention. For example, there are more study centers and much more scholars and students than before.
On the other hand, we have to admit that the diversification of disciplines has shapely increased. Through the extension in all high and deep realm, there are a great number of experts who are strictly confined their study field have arisen. Hardly they keep touch with other countries’ experts, they will work at isolation.

Revise:
Scholars and students are always great travelers. In the world, the academic flow has been considered as the necessary fundamental of (as a fundamental necessity for) the advancement of economy and society (economic and social progress). However, obviously it is not a new thing(it is certainly nothing new). Serious students are (always) ready to go abroad at any time, in order to (in search of ) approach to best teachers and universities (the most stimulating teachers and the most famous academies), look for (in search of ) the most pure (purest) philosophy, the most effective medicine and the most possible way to find gold mine (the likeliest road to gold: likeliest 最有可能的; 直接用to gold).
This type of flow is the exchange of idea and mind（the mobility of this kind meant also mobility of ideas: something of this kind 代替this kind of ; ideas 复数）, which cross the boundaries（their transference across frontiers: transfer, transference 转移；frontier 国界） and effect different people simultaneously（their simultaneous impact upon many group of people: impact upon; many group of people 代替 many people）. The crucial point is sharing (is to share: 是…做，is to do), whether with students or (with) colleagues. Some people think (one presumes that: 有人认为，学习用presume;某人多用one 少用some people) only paranoia will be attracted (have an interest in) by the honor of (being credited with:受到赞扬 ) an amazing discovery or a new technique. But you know, there are others who get the same findings or have a similar type of thoughts in the other places on the earth （it must also have been reassuring to know that other people in other parts of the world were about to make the same discovery or were thinking along the same lines: 令人欣慰的是 it must have been reassuring to know that …, reassuring 欣慰的；in the other parts of the world; be about to正打算做;think along the same lines）. Though we face questing, satirizing and ignoring, we are not alone. That makes us release a lot （and that one was not quite alone, confronted by inquisition, ridicule or neglect: 面临面对… confront requisition, ridicule and neglect）.
In the 20th century, especially (particularly 代替) in the lasting 20 years, those alleys walking by the travelling scholars have become a big road (the old footpaths of the wandering scholars have become vast highways: 前辈的足迹现在变成了康庄大道 the old footpaths of predecessors/forefathers have become vast highways). Of course that is modern transportation such as airplane to make it happen, make them get touch (making contact between scholars even in the most distant places immediately feasible: 少用make sb. do 多用make something feasible) and provider opportunities to quickly and widely spread knowledge (and providing for the very rapid transmission of knowledge:
少用provider opportunities to do 多用provider for a better/rapid/convenient something of).
Aside from (apart from) transportations, it is easy (fairly easy: 多用fairly
相当的) to confirm the factors for the explosive （爆炸物，explosion 爆炸） of present academic activities. Some of them are merely in numbers（some of these are purely quantitative: purely 代替 merely; quantity quantitative 数量化的， something is quantitative and requires no further mention 某现象只是数量化的）, which does not need much attention (and require no further mention: 用further 少用 more). For example, there are more study centers and much more (far more 代替 much more) scholars and students than before.
On the other hand (in addition), we have to admit that the diversification of disciplines has shapely increased. Through the extension in all high and deep realm, there are a great number of experts who are strictly confined their study field have arisen (one must recognize the very considerable multiplication of disciplines, particularly in the science, which by widening the total area of advanced studies has produced an enormous number of specialists whose particular interests are precisely defined: 大量的多用considerable 和enormous profits/wealth/losses 或 an enormous number of pl. ; 高级的用advanced；specialist 代替expert; particular interests ). Hardly they keep in touch with other countries’ experts, they will work at isolation (these people would work in some isolation if they were not able to keep in touch with similar isolated groups in other countries: in isolation 和 isolated; keep in touch with).

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A WHOLE NEW TRAINING (26-01-2011)-SELF MODIFICATION AND IMPROVEMENT(坚持练到100篇)
Time: 30 minutes (311 words)
My most favorite logo says: Life is a test, merely a test. If you really consider life is a test, you would know where to go. Every time I remember these philosophic words with a little sense of humor, I am reminded not too serious to the life.
When you consider life, and those challenges from it, as a test, or a series of tests, you will think every problem in front of you as an opportunity of growth, which gives you a deeper discovery to life itself. No matter whether you are puzzled by sorts of problems, responsibilities, or even insurmountable troubles, when you see all of them as tests, you always have chance to win, which means you will surpass the challenges. But on the other hand, if you consider every new problems you face as a serious and only win-ending battle in which you can be survival, then you maybe set off a quite hard journey. The only happy time is everything is all right, but we all know what the possibility of that is.
For a test, let see whether you can apply this idea to the things you have to cope with. Perhaps your parents stress you much more, or you have a strict boss. Would you like to redefine your problems as tests? It is better to see what we can learn from them than fight with them. Ask yourself why it becomes a problem of me, what it means to me, what needs to do to surmount it, whether I change my respective to this problem, and whether I can take it as some kinds of tests.
It you try to use this strategy, I will be surprised to see that the reflection of you to the problem has changed. And you will get to learn to accept the thing by its original face.

Revise:
My most favorite logo(one of my favorite poster: one of 显然更好) says: Life is a test, merely a test（it is only a test: it is 表示递进）. If you really consider life is a test, you would know where to go（had this been a real life you would have been instructed where to go and what to do: 牛句虚拟语气省略if，只将had 移前倒装，
“如果这是真的，
你就会…” Had this been real, you would have …; instruct 教诲）. Every time I remember these philosophic words with a little sense of humor(whenever I think of this humorous bit of wisdom: whenever 代替every time; think of 代替 remember ; bit of 代替 little of ; wisdom 哲理), I am reminded not too serious to the life（it reminds me not to take my life so seriously: it reminds me 地道表达； take … seriously）.
When you consider life, and those challenges from it, as a test(look at life and its challenges as a test: look at 审视，代替consider; life and its challenges), or a series of tests, you will think every problem in front of you as an opportunity of growth(you begin to see each issue you face as an opportunity to grow: each 代替every), which gives you a deeper discovery to life itself(a chance to discover more about life: an opportunity 和 a chance 组成的排比). No matter whether you are puzzled by sorts of problems, responsibilities, or even insurmountable troubles（whether you are being bombarded with problems, responsibilities, even insurmountable difficulties: be bombarded 被困扰，被攻击；
直接用whether 表示“不管”,引导让步从句）, when you see all of them as tests（when they are looked at as a test）, you always have a chance to win(succeed), which means you will surpass the challenges(in the sense of rising above that which is challenging you: in the sense of doing从某种意义上来说，要学会这个表达；rise above 代替 surpass 或surmount; something is challenging you 多用动词形式). But on the other hand, if(if, on the other hand, 把if 提前) you consider every new problem you face as a serious and only win-ending battle in which you can be survival（you see each issue you face as a serious battle that must be won in order to survive: in order to survival 多用这样的表达）, then you maybe set off a quite hard journey（you are probably in for a very rocky journey: be in for 必然会遭到； rocky journey 艰辛的旅程，好！）. The only happy time is everything is all right（the only time you are likely to be happy is when everything is working out just right: be likely to do 极有可能； working out 解决； everything is working out just right 好！）, but we all know what the possibility of that is（and we all know how often happens 好！）.
For a test（as an experiment）, let see whether you can apply this idea to the things you have to cope with(see if you can apply this idea to something you are forced to deal with: 多用something 少用thing). Perhaps your parents stress you much more(perhaps you have much pressure from your parents: have pressure from), or you have a strict boss（or you have a demanding boss: demanding 苛求的，形容boss, superior, teacher, leader）. Would you like to redefine your problems as tests?(see if you can redefine the issue you face from being a problem to being a test: 重新定义redefine …. from … to …) It is better to see what we can learn from them than fight with them(rather than struggling with your issue, see if there is something you can learn from it: rather than 提前；多用struggle 代替fight). Ask yourself why it becomes a problem of me, what it means to me, what needs to do to surmount it, whether I change my respective to this problem, and whether I can take it as some kinds of tests.
It you try to use this strategy (if you give this strategy a try: 试着做，尝试，
用give … a try 更好), I will be surprised to see that the reflection of you to the problem has changed（you may be surprised at your changed responses: be surprised at； response 反应 reflection反映）. And you will get to learn to accept the thing by its original face(it will become far more acceptable to you to accept things as they are: something is far more acceptable to you 对…更容易接受 ).

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1.25
Do you agree or disagree with the following statement? Some scientists are responsible for the negative impacts that made by their discoveries.

In history, there are numerous of discoveries and inventions emerged. Some of them improved the benefits of human beings, such as medicines, vehicles and telephones. But some others, like explosive, poison composites or the technique of feigning, give negative impacts, even great devastation to the people. So some anti-technique persons claim that the advance in science and technology actually damage our society. And many think that some negative impacts or bad consequences should be blamed on those scientists who discover them. In my opinion, I strongly disagree with the idea, for I believe that the development of science is unavoidable and any kind of finds and discoveries is nurture, they are two-side coins which have advantages and disadvantages at the same time. The point is how we use them.
To begin with, all the inventions, as far as I am concerned, are inevitable in history. From the most first, our genius ancestors found using wheels to accelerate our travelling speed, to the manufacture of carriage and take advantage of horses, to the present time, we can drive cars speedy in a high-way. That is all the spontaneous development of society and science. We should not deny the achievement of them but think we ought to stay at a low level of technology. So we should not blame those scientists, no matter whether or not their discoveries are good or bad to the people. If there are some discoveries in the future will indeed extinguish our whole ethnic group, I consider that is the only ending of human beings but not an occasionally evitable mistake by some scientists.
Furthermore, if it can be say that some scientists incur some bad consequences to humans, like TNT explosive being widely used as a big weapon to kill people, but it is hard to say they should take responsibility to the misuse of their discoveries. Because I believe that any finds and discoveries is nurture, and the point is not the judgment of the science itself but is the judgment of who and how to use them. A fatal explosive will engender a big casualty of innocents by terrorists, on the contrary, can exterminate camps of terrorists. Therefore, the indiscriminate announcement of blaming scientists is superficial and irresponsible.
In sum, I think those scientists, who advocate themselves to the study of science and make our life better and better, are really admirable. And the disadvantages brought by some of discoveries should not accuse the finder but the user.

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1.19
Do you agree or disagree with the following statement? The ability of reading and writing is less important than before.

I totally disapprove of the ideas which depreciate the value of mastering and improving the ability of reading and writing. I don’t know where is any evidence to show that it is less important of those abilities than before. Whether this type of thoughts comes from the modern visual media have been boosted for decades and have penetrated thorough into every parts of our life, so make people consider the effect of reading and writing decreases with the fall trend of printed media? Or because new methods of communication like cell phones and internet have profoundly change our pattern of life, which makes the applied scope of writing and reading less than before. But all of those changes exemplified before would not impair the importance of the ability of reading and writing. The reasons are:

First and foremost, literals are the most essential parts in people’s life and the process of maturity. It is not only a common language used by people to convey information, but more important, the most essential way to form our mind. Our thoughts and ideas mostly constitute of words and sentences. If we don’t have a good capable of reading and writing, it will be a great hamper to establish a good intelligence. Some people will say that listening and speaking also can improve the mastery of humans’ language. And with the development of society, it seems that using speaking is more popular than writing. I don’t deny listening and speaking are necessary in people’s mind improvement. But in principle, reading and writing represent a more advanced mastery of language and make the communication more deep and free. On the other hand, in high level, an excellent speaking, such as a speech, definitely bases on a strong skill of writing. So I believe the ability of reading and writing is essential to people no matter what time it is.

Next, literacy, the ability to read and write, is the fundament skill in person’s life. And without it, people hardly have access to master other skills like using internet or texting messages with cell phone. People learn most knowledge by books. Without reading ability, it can not imagine that human beings learn all the things by watching demonstrations or listening to explanations of others. We have to gain and improve our ability of reading and writing, which makes our learning unlimited. That is why every country does its best to eliminating illiteracy. So I think our attention on literacy should not be impaired but stressed.

In sum, I agree with the view that the ability of reading and writing should never be less emphasized, for the development of human beings so depends on it.