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本帖最后由 柏拉图的世界 于 2010-7-11 23:20 编辑
88. "Technologies not only influence but actually determine social customs and ethics."
It is blessing from Athena, it is the box of Pandora, and it is technology. Technology brings such convenience of life as well as deformation of nature, which our ancestors have never foreseen even in dreams. Technology itself is neutral, yet it puts too much radical impact on our society, good and evil.
We human beings, who just have 200 thousand years history and several thousands of years of civilization, totally change the more than 4 billion years old earth. What we fragile creatures rely on is technology. While we’re enjoying the high-speed motion by Air-bus, the high-speed information on internet, the high-speed diet in KFC, we probably overlook that technologies are dominating our society. In our daily lives, the impressions of technologies on customs and ethics are effortless to found. For instance, our grandfather would like to read newspaper, our father with television, and ourselves with the internet. And it would go beyond the ethical boundaries in the old days while is acceptable today that a couple have their baby in another woman’s stomach, due to External Fertilization. As Karl Marx claimed, the windmill gives you society with the feudal lord, while the steam-mill society with the industrial capitalist. Innovation of production tools influences the production relations, and further broader social relations. Since customs account for the routines to handle interpersonal relations, while ethics account for principles in that to some extents, technologies act on them somehow.
Moreover, technologies affect our society, sometimes in form of invisibly transforming our most fundamental concepts. Thousands of years ago, sages in ancient Greece demonstrate their thoughts in city-state. Decades ago, airlines and telephone lines connected the global village. Not long ago, the term of “flat world’ was presented in view of power of media technologies eliminates built-in obstacles among different mental areas or territories. Besides, the technology of clone applied on human, and the artificial intelligence challenged the dignity and value of human beings. Are bodies and minds of human beings can be mass-produced as cars? If yes, then are we still the most special and eminent creature in the Universe so far? What is the meaning of our existing social relationship like relatives? And how about the ideological system we’re proud of? Moreover, Quantum Mechanics, a contemporary peak of science and technologies, shakes the basic concept about technology itself: since God plays dice, our observation is intrinsically fallacious, what is the significance of technology on earth? It needs no argue that since these very fundamental ideas are profoundly transformed by technologies, our customs and ethics would standing on these ideas are to be changed radically.
Not until the “Fat Man” and “Little boy” created tremendous casualties, did most people introspect whether technologies were beyond our control. In spite of the great impression from technologies to our lives, I insist that we must and we can harness them, using our ethics and virtues. After all, technologies themselves are inanimate. Although they provide us fresh perspectives to observe and think, the substantial influence from them can be directed by human will, as it is human who decided to drop atom bombs. For example, the internet offers us unprecedentedly openness through the planet. It has being drastically changing many people’s concepts in the era we are sharing, by bringing out information surplus to one’s cognition. If decent censorship and guidance can be conducted by governments, media and educational institution, negative impact on customs and ethics, like pornography and violence, would be attenuated.
To conclude, the technologies have being changing our customs and ethics radically. Trails of influence can be found in our daily lives as well as our fundamental understandings. However, it would be a risk to negatively set technologies free to manipulate us. We are the creator of technologies and we are supposed to apply them with virtue and ethics in minds. |
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