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发信人: Kakashi (写轮眼), 信区: GRE
标 题: 很好的一篇issue范文(issue 32)
发信站: BBS 水木清华站 (Fri Aug 22 20:35:00 2003), 转信
比孙远的观点好多了,和大家分享。
"The concept of 'individual responsibility' is a necessary fiction. Although societies must hold individuals accountable for their own actions, people's behavior is largely determined by forces not of their own making."
I fundamentally agree with the speaker's first contention, for unless we embrace the concept of "individual responsibility" our notions of moral accountability and human equality, both crucial to the survival of any democratic society, will whither. However, I strongly disagree with the second contention--that our individual actions are determined largely by external forces. Although this claim is not entirely without support, it runs contrary to common sense and everyday human experience.
The primary reason that individual responsibility is a necessary fiction is that a society where individuals are not held accountable for their actions and choices is a lawless one, devoid of any order whatsoever. Admittedly,
under some circumstances a society of laws should carve out exceptions to the rule of individual responsibility--for example, for the hopeless psychotic who has no control over his or her thoughts or actions. Yet to
extend forgiveness much further would be to endanger the social order upon which any civil and democratic society depends. A correlative argument for individual responsibility involves the fact that lawless, or anarchist,
states give way to despotic rule by strong individuals who seize power. History informs us that monarchs and dictators often justify their authority by claiming that they are preordained to assume it--and that as a result they
are not morally responsible for their oppressive actions. Thus, any person abhorring despotism must embrace the concept of individual responsibility.
As for the speaker's second claim, it flies in the face of our everyday experiences in making choices and decisions. Although people often claim that life's circumstances have "forced" them to take certain actions, we all have
an infinite number of choices; it's just that many of our choices are unappealing, even self-defeating. Thus, the complete absence of free will would seem to be possible only in the case of severe psychosis, coma, or death.
Admittedly, the speaker's second contention finds support from "strict deter minist" philosophers, who maintain that every event, including human actions and choices, is physically necessary, given the laws of nature. Recent advances in molecular biology and genetics lend some credence to this position, by suggesting that these deter
mining physical forces include our own individual genetic makeup. But, the notion of scientific determinism opens the door for genetic engineering, which might threaten equality in socioeconomic opportunity, and even precipitate the development of a "master race." Besides, since neither free will nor determinism has been proven to be the correct position, the former is to be preferred by any humanist and in any democratic society.
In sum, without the notion of individual responsibility a civilized, democratic society would soon devolve into an anarchist state, vulnerable to despotic rule. Yet, this notion is more than a mere fiction. The idea that our actions spring primarily from our free will accords with common sense and everyday experience. I concede that science might eventually vindicate the speaker and show that our actions are largely determined by forces beyond our consci
ous control. Until that time, however, I'll trust my intuition that we humans should be, and in
fact are, responsible for our own choices and actions.
[ 本帖最后由 iq28 于 2007-6-24 18:46 编辑 ] |
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