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Houyhnhnms 发表于 2014-4-21 17:03 ![]()
另外SOP式是指?我不太懂,我是小白别见怪,能跟我大体说一些吗?或者有类似的文章推荐看下吗?
Statement of purpose. 主要是学术的ps,写你为什么想学某一个专业,你大学四年的积累和你对这个项目的展望。
另外一种ps是anecdotal来说你是怎么样的一个人。我个人认为写学术和personal都可以。你看你对那个满意。另外如果学校要求一篇ps一篇sop,那么ps最好用personal touch.
我给你贴两篇吧,前一篇是anecdotal,后一篇是academic的sop写法。
anecdotal and personal touch
I never really paid much attention to the signs placed in front of the homeless and the less fortunate as I walked past them on the streets of New York. These were the thoughts running through my head as I considered what my own sign should read. Certainly, no one was going to read it. I had just spent the night in the ATM area of a desolate Citibank branch trying to get some sleep. I had no money, no phone and no hope of getting back to school in Boston. I think I came down with the worst case of writer’s block that morning as I tried to come up with a compelling message that would entice some level of compassion from a complete stranger. Having entertained the idea of a sign for a brief moment, I put the whole notion to rest, my pride simply would not allow for it. I used my gift for gab to convey my circumstances to the bus driver and garnered some sympathy towards my cause. I had to put my Discman up as collateral in order to get a seat on the next bus heading back to Boston which seemed like a small price to pay in exchange for a piece of my dignity as I avoided having to use a sign. The next four hours on that bus were filled with intense scrutiny and contemplation. I did not need my Discman after all. The biggest question I kept asking myself was ‘how did I get here?’
I was in my third year of undergraduate studies at Northeastern and I was barely able to make ends meet financially. Being the first member of my family to attend college was both a gift and a curse. I always excelled in the realm of academia and this was a great source of pride and joy for my parents. As a member of the schools Dean’s List and a number of different clubs and organizations, I gave my family something to cheer for. At the same time, being the first family member to attend college really called for financial resources that were beyond my parents’ modest income. Like a deep-sea diver venturing into an infinite ocean with inadequate supplies, I dove in headfirst. I knew that my acceptance into Northeastern was not something I could put aside because of money. My family shared the same sentiments and agreed that this was something that needed to happen. Completing my college education and attaining that degree was a must.
However, as each year passed it became increasingly difficult to maintain a financial foothold on my college education. No longer able to keep my head above water, I found myself completely submerged and gasping for air. By my third year, I was skipping meals or simply eating candy bars that I had shaken out of vending machines for dinner. I knew I could not last long. When I voiced my fears to a concerned listener on the other end of the phone, I thought a solution might have been reached. The plan was to go back home to NY and meet up with him. I agreed to serve as a runner, transporting drugs between a contact in New York and a contact in Boston. The money seemed justifiable and the risks seemed manageable. I was completely focused on the ends and not the means at this point. I used my last twenty dollars on a bus ticket and a dream and found myself spending the night on the floor of a Citibank branch. This cold and dirty floor, like the bed of a vast ocean, was the bottom.
Fortunately, no one showed up that night. I spent the whole night reflecting on how and why I was there to begin with. I could not believe I had even considered partaking in such activities just to generate some income. I would later find out that my real dad, whom I never met, suffered the same fate. My mom shared the story of how my father lived a life as a drug dealer only to be murdered while she was pregnant with me. It was at this point that the fire was lit inside of me and the thought of what I needed to do to make my college aspirations a reality became clearer. I realized I wanted to be a different person with clear and attainable goals for my academic and professional career. I transferred to a smaller college in New York where tuition was more affordable and I moved back home with my parents. I set my ego aside and worked full time as I put myself through school working forty-hour weeks by day and attending classes by night. No longer satisfied with my easily attainable but mediocre B’s and B+’s I studied diligently and completed my undergraduate degree with ‘A’s almost totally across the board. This afforded me a spot on a national honors society in recognition of my efforts.
There are two types of people in this world, those who take and those who make. Some people resign themselves to their fate and accept the hand which was dealt to them. That was me, nonchalant and absolutely content with any grade I received, apathetic about my lack of progress. As rough and as painful as a night in the cold and on the streets felt as it was occurring, I knew I only stood to learn from it in the long run. Now I am the protagonist in my own life instead of just being an idle spectator. My ambitions for law school have been cultivated by this vision of making things happen, not only for me but also for the sake of others. My younger sisters have both followed suite as they too have a roadmap drawn up to help them attain their college degrees. I have led by example, showing them that anything is truly possible if you want it bad enough and work hard for it. That whole experience has taught me a number of valuable lessons. I learned how to remain humble and to not let pride obscure my perception of what is important in life. I learned about resilience and about being steadfast in the face of adversity. I also became more tenacious as a result of that night. Now when I see something I want, I lock onto it like the jaws of a famished pit bull, not letting go until I devour and conquer what I set out to achieve. I know all of these qualities will help me excel in the study of law just as they have helped me arise triumphant in my turbulent undergraduate years as well as my professional career after College. This work ethic and newfound vision has transcended beyond my Bachelor’s degree and into the world of finance.
For the past year I have been working as an analyst with Morgan Stanley. My ability to make quick decisions and to think analytically is essential when dealing with a multitude of multi-million dollar trades. In order to work out various trade discrepancies I serve as a liaison between brokers, traders and various sales desks on the front end. This has allowed me to hone my communication skills. Getting my point across in a concise and comprehensible manner is crucial for the company’s financial goals. I know that these skills will help me to be a better law student and I’m excited at the prospect of sharing and learning with my future classmates and professors. Now when I look back at my undergraduate years and my professional career the question is no longer “how did I get here?” instead it is “where am I going?”
Academic
Winter break of freshman year, my friend Callie sent me a copy of Deleuze and Guattari’s Anti-Oedipus. No explanation accompanied the book, apart from an intriguing note inside the front cover: I dare you. The next few months were something of an intellectual metamorphosis. Before that point, “philosophy” had always meant sterile classes with names like “The Western Tradition.” In Anti-Oedipus, it became a means of dynamic, but refreshingly playful, critique. I spent the next semester and summer poring over many texts like Deleuze and Guattari’s, all of which opened my eyes to new, transformative ways of thinking. These texts, in conjunction with various experiences abroad, greatly influenced my undergraduate life.
My time at XXX University has afforded me the space to explore, and the structure to focus, my diverse intellectual interests. My work in Religious Studies has utilized critical theory such as Anti-Oedipus to develop frameworks for examining the intersection of theology and media studies. Although religion and technology are both important aspects of daily life, much social theory tends to conceptualize the two in oppositional terms. My work has sought to move beyond this simplistic antagonism, and to delve into the complexity of their intersection.
Among the issues that have directed my research: Can one find God online? Is media sharing on peer-to-peer networks unethical? Do cell phones and computers enable or impede spiritual development? Such questions are complicating, indeed, entirely reshaping, social and political discourse. Despite their intricacy, however, many people are still holding fast to easy, archaic answers. Social ills are often blamed on “Technology,” for instance, as if the word were coherently monolithic. Such accusations always bring to mind my experiences with development work in rural Latin America – notwithstanding other problems that “Technology” might pose, I fail to see any downside to the global provision of reliable electricity, potable water, or modern plumbing. Ultimately, the question is not one of universal judgment, but of case-by-case flexibility: in what situations is technology valuable, in what situations is it harmful, and how can we best evaluate this difference?
Even in the limited context of my time abroad, I found that although the communities in which I worked were similar, they faced different difficulties. In Paraguay, the importance of codified property rights was made clear through the daily struggles of poverty. The absence of infrastructure made financial lending next to impossible, severely curtailing any chance of social mobility. In Panama, where the standard of living is significantly higher (but still impoverished by U.S. norms), it became clear that global media—television, radio, and the Internet—is only useful if information remains accessible. Privatized wireless and land-line networks effectively bar the majority of Panamanians from ever experiencing the fruits of cyberspace. For example, basic medical knowledge—information that could be revolutionary in destitute areas of the world where child mortality is often caused by such simple ailments as dehydration—is readily available online. Yet startlingly few people in Panama, or elsewhere in the world, have the privilege to access it.
Not surprisingly, lofty jargon and sweeping generalizations have been of little help as I make sense of the social, cultural, and political questions engendered by experiences abroad. This deficiency has led me to believe that theory is immensely valuable—imperative, even, for human progress—but only to the extent that it casts light on the contours of daily life. Although I still find texts like Anti-Oedipus exhilarating, the sense of entitlement discernible behind its cryptic prose often exasperates me. What are underprivileged people in Panama or Paraguay—or, for that matter, in the United States—supposed to do with Deleuze and Guattari’s dense, rarefied writing? As far as I
can tell, nothing.
When I told Callie of my plans to apply to law school directly out of college, she replied, bluntly, “You don’t want to go to law school. You’re a theory-head; you read Deleuze and Guattari on the weekends; you use the word ‘hegemony’ on a daily basis. That’s not the kind of person who goes into law.” In some sense, she’s right. My penchant for theory runs deep, and I look forward to bringing my “theory-headedness” to bear in law school. However, I also find it crucial not to lose sight of widespread accessibility and practical application. Law appeals to me because it thrives on the negotiation between formal principles and real-world specificity. Legal argumentation must be rigorous and persuasive, but most of all, it must be transparent. Law must be responsive; it cannot afford elitism or obscurity. Neither can its students: I work actively to avoid both. |
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