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[i习作temp] Issue190 寄托4人组 8.28作业 [复制链接]

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发表于 2005-8-28 15:49:37 |只看该作者 |倒序浏览
Issue190: 509 words  45 minutes

As long as people in a society are hungry or out of work or lack the basic skills needed to survive, the use of public resources to support the arts is inappropriate—and, perhaps, even cruel—when one considers all the potential uses of such money.



To choose art or to choose bread, this is also a problem--especially in a society where many people are still hungry or lack the basic skills to survive. The speaker holds that in such a society using public resources to support the arts is cruel. I agree that the money should be spent on people who are more in need; yet sometimes these two choices are not mutually exclusive as the speaker assumes.

To begin with, there is no doubt that people's lives are much more vital than higher spiritual appreciation. According to the 20 century psychologist Abraham Maslow, human needs could be classified into hierarchical levels; people would demand the higher levels only after the basic ones are being satisfied. Life is obviously the most fundamental level for human beings. Without a life, then all the higher needs such as aesthetic taste, love and being loved, philosophical and religious concerns, etc., are as ridiculous as a tall building with decorated roof while with no foundation. It is really cruel for a society to invest the public resources to the arts, while many people are struggling against starvation. A government like that of the contemporary North Korea, which spends large portion of international aids to satisfy the dictator' personal aesthetic fondness, while letting thousands of civilians die, will be definitely condemned by international community.

In a society where the situation is not as serious as being prevailing famine, however, spending public fund to support the arts can be justified--or even necessary--sometimes. On the one hand, appropriate art works can help encourage people to confront difficulties. During the World War II, Chinese people, for example, were leading a tough (???)anti-Japanese war. Millions of people lost their jobs and suffered from the terror of the seemingly never-ending war. At this crisis of time(???), a group of outstanding musicians devoted themselves to compose pieces of music to encourage their compatriots, which finally proved to be very effective among many desperate people. Although most people were still struggling for their jobs and lives, the music nevertheless gave their courage to overcome the difficulties and be confident in the final victory. This case shows that the arts, when using properly, can be of great significance to people in hard times.

On the other hand, investing on the arts could help solve the unemployment problem directly. During the Great Depression in 1930s, sponsored by the government, many public projects were constructed in the United States, including some public museums, theaters, etc., in which many people out of work were involved and their livelihood problems were solved. Thus, far from mutually exclusive, the arts and the bread sometimes could be satisfied together.

In the final analysis, when there is hunger ongoing, the public resources should take people's lives as the top priority; when the situation is not so emergent, rightly investing the arts can be very beneficial to the people who are in difficulties. The government should bear a flexible policy to deal with the dilemma between the arts and basic human needs.
"I will act," says Don Quixote, "as if the world were what I would have it to be, as if the ideal were real..."
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发表于 2005-8-28 18:57:27 |只看该作者
Issue190: 509 words  45 minutes

As long as people in a society are hungry or out of work or lack the basic skills needed to survive, the use of public resources to support the arts is inappropriate—and, perhaps, even cruel—when one considers all the potential uses of such money.



To choose art or to choose bread, this is [also/没有必要用这个,因为你没有对比] a problem--especially in a society where many people are still hungry or lack the basic skills to survive. The speaker holds that in such a society using public resources to support the arts is cruel. I agree that the money should be spent on people who are more in need; yet sometimes these two choices are not mutually exclusive as the speaker assumes.[开头简洁有力,观点明确,还改用了to be or not to be不赖]

To begin with, there is no doubt [that people's lives /仅仅这么说让人觉得是你在比较生命和精神/ are much more vital than higher spiritual appreciation/ that to meet the living reaquirements of people is more important than the higher spiritual appreciation]. According to the 20 century psychologist Abraham Maslow, human needs could be classified into hierarchical levels; people would demand the higher levels only after the basic ones are being satisfied.[你可以把他的理论中归结的这几种分别列出来才更有说服力] Life is obviously the most fundamental level for human beings. Without a life, then all the higher needs such as aesthetic taste, love and being loved, philosophical and religious concerns, etc., are as ridiculous as a tall building with decorated roof while with no foundation. It is really cruel for a society to invest the public resources to the arts, while many people are struggling against starvation. A government like that of the contemporary North Korea, which spends large portion of international aids to satisfy the dictator' personal aesthetic fondness, while letting thousands of civilians die, will be definitely condemned by international community.

In a society where the situation is not as serious as [being/ suffering from] prevailing famine, however, spending public fund to support the arts can be justified--or even necessary[--sometimes/ 没有必要要]. On the one hand, appropriate art works can help encourage people to confront difficulties. During the World War II, Chinese people, for example, were leading a tough [(???)/good enough]anti-Japanese war. Millions of people lost their jobs and suffered from the terror of the seemingly never-ending war. [At this crisis of time(???)/ 可以把后面的to encourage ...挪到这里来,把这个短语删了,感觉说法不够地道], a group of outstanding musicians devoted themselves to [compos/composing] pieces of music to encourage their compatriots, which finally proved to be very effective among many desperate people. Although most people were still struggling for their jobs and lives, the music nevertheless gave their courage to overcome the difficulties and be confident in the final victory. This case shows that the arts, when using properly, can be of great significance to people in hard times.

[On the other hand/ In addition又是昨天的错误,因为你前面没有跟它对应的on the one hand这里用就有点不合适], investing on the arts could help solve the unemployment problem directly. [这里最好加一两句解释下它怎么可以缓解工作的]During the Great Depression in 1930s, sponsored by the government, many public projects were constructed in the United States, including some public museums, theaters, etc., in which many people out of work were involved and their livelihood problems were solved. Thus, far from mutually exclusive, the arts and the bread sometimes could be satisfied together.

In the final analysis, when there is hunger ongoing, the public resources should take people's lives as the top priority; when the situation is not so emergent, rightly investing the arts can be very beneficial to the people who are in difficulties. The government should bear a flexible policy to deal with the dilemma between the arts and basic human needs.

[总评:文章总体构思和语言如行云流水,十分顺畅,开头和结尾尤其清晰明确,加油把状态保持到考场上!]

[ Last edited by 哥哥家有二师兄 on 2005-8-28 at 19:15 ]

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板凳
发表于 2005-8-28 20:18:37 |只看该作者
B2的例子我就是没想到啊!
Goodall's mother once told her:
"Jane, if you really want to do something, you work hard, you stick to it until there's an opportunity."

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地板
发表于 2005-8-28 20:32:05 |只看该作者
这篇是有on the one hand的。。。就是因为昨天你提出来了,所以特意在前面补上了这句。
多谢了!
"I will act," says Don Quixote, "as if the world were what I would have it to be, as if the ideal were real..."

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RE: Issue190 寄托4人组 8.28作业 [修改]

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Issue190 寄托4人组 8.28作业
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