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题目:ISSUE88 - "Technologies not only influence but actually determine social customs and ethics."
字数:477
用时:00:45:00
日期:2010-8-5 下午 12:08:38
【i原文】Technologies, which was born with the first human, has witnessed the huge development of human customs and ethics.
The use of plow, marked the a^ revolution, which promote the atrcolgy^ and supply enough food, allowed our ancestors to move into warm and cozy houses from cold and wet caves.
Similarly, the widespread used automachines, marked the industrial revolution, which provide powerful impulse to almost every field, enabled the merchant
to develop business across the endless sea.
There is no doubt, as the thousands of years' hostory has told, that technologies has indispensible influence on our customs and ethics, but it do not the determant.
Steping into the the millinaire, the computers and telecommunication, has walking into every country, every city, even evry house and every room. The customs has been great changed: people make friends in ICQ or facebook, instead of face-to-face talk, people do business with the help of the computer instead of the help of experienced colleagues, people learn the news by surfing the Internet instead of reading newspapers. So does the ethics: more and more prehistory scandals, "gates", and so on, are spreading across the web which knit the whole world together.
That the fashions become
phenomena, has told us, the technologies , like a web ,combine everyone ,every thing together,all over the world at the the same time, propagate the good and bad virus along the every line of the invisible web. After all, even the web of zz^, even the flies has the option to choose to avoid it.
It is we, human, connected to the web, have the choice to get away from it and accept or reject the virus spreaded in the web. Even if technologies have more maigc power than even before, we still take the initial to face them.
Nowadays, more and more groups stand out against some elements of the technologies. Some group .Their pecular behaviors in common eyes, definitely shows our advantage to the technologies, sparking the independence of human. Whatever the technologies are, they are still the tools made by human to help ourselves. Just like other tools, we can easily pick them up when we need them, and put them in proper places, when we don't need.
However, things seem not so simple, as the complexity of human and our society. The globalization has turn our earth into earth villige. Individual choice is not completely independent, but revelant to the society,which most reflected the progress of technologies. In order to adapt to the generally accepted society, individual have to choose obey the current customs and ethics. On the contrary, the social customs and ethics also depend on the individual custom and ethic. When the old customs and ethics date out, they will be renewed by some individual refreshing customs and ethics.
In conclusion, the relationship between technologies and social customs and ethics are complex
【i修改】Technologies, which were born with the first human, has witnessed the huge development of human customs and ethics.
The use of plow, marked the agriculture revolution, which promote the agriculture and supply enough food, allowed our ancestors to move into warm and cozy houses from cold and wet caves.
Similarly, the widespread used auto machines, marked the industrial revolution, which provide powerful impulse to almost every field, enabled the merchant to develop business across the endless sea.
There is no doubt, as the thousands of years' history has told, that technologies has indispensible influence on our customs and ethics, but it do not the determent.
Stepping into the millennium, the computers and telecommunication, has walking into every country, every city, even every house and every room. The customs has been great changed: people make friends in ICQ or facebook, instead of face-to-face talk, people do business with the help of the computer instead of the help of experienced colleagues, people learn the news by surfing the Internet instead of reading newspapers. So does the ethics: more and more prehistory scandals, "gates", and so on, are spreading across the web which knit the whole world together.
That the fashions become phenomena, has told us, the technologies , like a web, combine everyone, everything together, all over the world at the same time, propagate the good and bad virus along the every line of the invisible web. After all, even the web of a spider, even the flies has the option to choose to avoid it.
It is we, human, connected to the web, have the choice to get away from it and accept or reject the virus spread in the web. Even if technologies have more magic power than even before, we still take the initial to face them.
Nowadays, more and more groups stand out against some elements of the technologies. Some group imitating Robinson, abandoning their modern life, seek their ideal in isolated island. Some group, in order recover strong body and health, giving up regular meals, follow to our ancestors’ food time .Their peculiar behaviors in common eyes, definitely shows our advantage to the technologies, sparking the independence of human. Whatever the technologies are, they are still the tools made by human to help ourselves. Just like other tools, we can easily pick them up when we need them, and put them in proper places, when we don't need.
However, things seem not so simple, as the complexity of human and our society. The globalization has turned our earth into earth village. Individual choice is not completely independent, but relevant to the society, which most reflected the progress of technologies. In order to adapt to the generally accepted society, individual have to choose obey the current customs and ethics. On the contrary, the social customs and ethics also depend on the individual custom and ethic. When the old customs and ethics date out, they will be renewed by some individual refreshing customs and ethics.
In conclusion, the relationship between technologies and social customs and ethics are so complex that we cannot summarize in a simple word, without a abstractive meaning, relevant.
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