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发表于 2004-4-1 23:41:46 |只看该作者

AUTHOR: Brendan Smith and Jeremy Brecher

AUTHOR:  Brendan Smith and Jeremy Brecher
TITLE:  What's next in debate on globalization
SOURCE:  Advertising Age 71 no12 52 Mr 20 2000

Copyright Crain Communications Inc.



Criticism of new global economy needs a serious business response
    While both parties and all major political candidates are supporting glo-balization, events in Seattle and Davos, Switzerland, this year should provide a warning that all is not well in the global economy. Those in business who have profited from globalization ignore at their peril those who have not.
    From the perspectives of a labor historian and scholar of present and past social movements, we feel it's essential that the business sector respond seriously to the emerging critique of globalization. Seattle should not be written off as simply radicals smashing windows but seen as a lightning rod, marking a fundamental shift in public attitudes.
    This movement is neither a one-shot nor a local phenomenon. As Elaine Bernard, executive director of the Harvard Trade Union Program, put it in the Washington Post, "The [World Trade Organization] meeting was merely the place where these people burst onto the American public's radar. Social movements around the world had already linked into grass-roots networks, made possible by the astonishing speed at which they can communicate in the Internet era."


AT EVERY LEVEL
    This emerging climate will affect the global operations and habits of business at every level.
    What was a surprise to everyone -- including many planning the demonstrations -- was the wide array of interests that came together to form the coalition. According to The New York Times, the thousands in Seattle represented "a wide swath of Main Street America: not just steelworkers and auto workers, but anti-sweatshop protesters from colleges across the nation and members of church groups, consumer groups, the Sierra Club, Friends of the Earth and the Humane Society."
    Tracing the history of such broad-based movements, we can see there is the potential to generate far-reaching changes. Business people very well may lose their ability to influence these changes or even engage in constructive dialogue if these social forces are ignored or underestimated. So what's to be done?
    Many defenders of globalization say all it needs is a good advertising campaign to explain its benefits. Before we accept that conclusion, we'd better see whether the problem is in the advertising or in the product.
    The promise made on behalf of globalization was that it would benefit all -- that it would raise all the boats. Instead, many of them are sinking. According to a recent United Nations Development Report, 89 countries are worse off economically than they were 10 years ago. Preparing for meetings of the World Economic Forum in Davos, James Wolfensohn, president of the World Bank, noted that rather than improving, "global poverty is getting worse. Some 1.2 billion people now live in extreme poverty." At the same time, the world's 200 richest people have doubled their wealth in the last four years.


CONTINUAL CRISIS
    Along with the increase in global inequality and poverty, globalization remains significant for continual crisis, beginning in Mexico and re-emerging in Asia, Russia and Latin America. According to then World Bank Senior VP-Chief Economist Joseph Stiglitz, "Capital market liberalization has not only not brought people the prosperity they were promised, but it has also brought these crises, with wages falling 20% or 30%, and unemployment going up by a factor of two, three, four or 10."
    Indeed, for many people and communities around the world, the promise of globalization has translated into a race to the bottom. As corporations move their operations around the world, they pit workers, communities, and entire countries off against each other to see who will provide the lowest wages and cheapest environmental and social costs. Each community and country seems to be getting ahead, but in fact, all are being driven down to the level of the poorest and most desperate.
    So how should the supporters of globalization respond to the voices heard in the streets of Seattle and Davos? Some, like Massachusetts Institute of Technology economist Paul Krugman, writing in The New York Times, suggest that "Davos Man" needs to rectify an image problem, recognizing "how serious a public relations problem now faces the global economy in which Davos Man flourished." Those who follow this dictum believe globalization merely needs new packaging and more effective advertising slogans.
    But the problem is globalization is being experienced by consumers as a bad product. Workers and communities were promised that if they downsized, deregulated, eliminated social services and generally became more competitive, the benefits of globalization would materialize. They kept their end of the bargain, but the global economy did not.
    Instead of new advertising slogans, the global economy must reflect needs of people and communities around the world. As John Sweeney, president of the AFL-CIO, stated in Davos: "Understand the message of Seattle. It was not an isolationist rejection of open markets. It was a call for new global rules. Workers from the North and South marched together. And the many different voices made one clear statement. Fundamental reform is needed."


NEEDED REFORMS
    As opposed to presenting trade and open markets as an end in itself, reform of the global economy must include human rights for all people, environmental sustainability worldwide, democracy at every level from the local to the global, economic advancement for the most oppressed and exploited groups, and protection against the wild cycles of boom and bust.
    The upcoming April 16 International Monetary Fund and World Bank spring meetings in Washington will provide cheerleaders of the global economy an opportunity to address the problems raised in Seattle and Davos. Thousands are expected, once again, to march in the streets. The open question is if the meetings will be used to make globalization live up to its promises or for the unveiling of a new, flashy advertising campaign. Surely, consumers will let us know the answer.
    Jeremy Brecher and Brendan Smith, based in New Haven, Conn., most recently wrote and produced the public TV documentary "Global Village or Global Pillage?" Their new book, "Globalization From Below: The Power of Solidarity," will be published this fall by South End Press.


ADDED MATERIAL
Photo Caption: Taking to the streets: Protests like the one in Seattle during the WTO meeting signify deep-rooted concern about globalization.
    Photo Credit: Kim Stallkneckt/AFP

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发表于 2004-4-1 23:42:13 |只看该作者

AUTHOR: A.I. UTKIN

AUTHOR:  A.I. UTKIN
TITLE:  Vectors of Global Change: An Analysis and Assessment of the Principal Factors in World Political Development
SOURCE:  Russian Politics and Law 38 no4 6-29 Jl/Ag 2000

The magazine publisher is the copyright holder of this article and it is reproduced with permission. Further reproduction of this article in violation of the copyright is prohibited.

    On the threshold of the twenty-first century six powerful forces have been identified, which together should lead to a new world order. The first is the growing geopolitical might of the sovereign states that won the cold war, coupled with the extension of this strength throughout the rest of the world. The second is the vigorous economic growth enjoyed by North America, Western Europe, and East Asia. The third is the weakening of nation-states against the background of the rise of transnational corporations and nongovernmental organizations, on one hand, and unfolding processes that elude regulation and threaten to plunge the world into chaos, on the other. The fourth is states' attempts to acquire a new identity after the "century of ideologies." The fifth is the uprising of the poor majority of the planet against the affluent minority, and the sixth is the population explosion.


SPECIFIC EFFECTS ON THE WORLD
    Thus, six fundamental factors are influencing the world community: military power, wealth, chaotic development, the search for identity, the struggle for justice, and population growth. Their combined effects will change everything: the configuration of the global order, the strategic balance of forces, and the geopolitical, economic, and civilizational picture of the world.


THE SIGNIFICANCE OF THE MILITARY FACTOR
    According to the American political scientist C. Krauthammer, the "most striking feature of the world since the cold war has been its unipolarity.... In future generations, great powers equal to the United States may emerge. But not now. Not in these decades. We are living through a moment of unipolarity" [1]. The reason for this unique situation is the broad range of strategic advantages enjoyed by the United States: its global economic clout, its unmatched military strength, its intricate system of global surveillance by satellites and other means, its broadly conceived program of economic aid and professional training, its domination of science, the training of the world's elite at U.S. universities, and the cultural influence of Hollywood and the American lifestyle in general. As R. Haas, vice-president of the Brookings Institution, writes: "The obvious reality is that the United States is the most powerful country in an unequal environment" [2].
    The United States has not only the world's biggest economy but also the most important resources in hi-tech production. It accounts for 35.8 percent of world spending on innovations in this sphere (for comparison, Japan accounts for 17.6 percent, Germany 6.6 percent, Britain 5.7 percent, France 5.1 percent, and China 1.6 percent) [3]. U.S. spending on research and on implementing the results of research equals the combined expenditures of the six other countries that constitute the "Group o Seven"--the richest countries in the world (which together account for 90 percent of global expenditures in this arena). The Council on Competitiveness (an analytic center for American industry in Washington) concluded in 1998 that the United States was the unchallenged leader in five of the most important economic sectors [4].
    No state can compare its level of arms production with the U.S. defense industry, which has received abundant support from the state budget for decades [see Tables 1 and 2]. The United States unquestionably excels all other countries in its ability to mobilize swiftly, to put large contingents of soldiers into a state of combat readiness, and to transport them over vast distances. C3I technology (information systems that support the command, control, communications, and intelligence systems) enjoys unchallenged global supremacy. The United States "invests more on hi-tech than all of Europe combined.... Productivity is skyrocketing in new spheres of industry, including military spheres, based on information innovations" [5].
    Thus, the conclusion is obvious: "The United States is the only country in the world with the potential to project its might globally: it can dominate from surface bases in key theaters [of military combat]; it has the world's only all-ocean fleet; it rules the air; it retains its first-strike capability; it continues to invest in systems of control, communications, and intelligence.... Some people might think that democracy and globalization have changed the nature of world politics. But a second glance at these processes requires us to acknowledge that: any attempt at direct rivalry with the United States is futile. No one will even make the attempt" [6]. Similarly, most research coming out of the United States will convince the reader that U.S. supremacy is likely to continue long into the twenty-first century [7].
    Viewed in the light of this all-encompassing superiority, certain facts become understandable: Washington's decision to strike at Iraq and Yugoslavia, its show of strength in the Taiwan Strait, the expansion of NATO, the overthrow of governments in Haiti and Panama and the installation of governments favorable to the United States, the intervention in Somalia and Rwanda, the imposition of a solution to the Bosnian Question, and its efforts to extend its role as mediator in the Arab-Israeli and Northern Irish conflicts. This superiority also explains the spread of U.S. interests to all fundamental regions of the globe and the identification of hostile states, followed by their persecution up to and including the application of ongoing punitive force (Iraq), economic embargo (Cuba), and overt pressure (Iran, North Korea, Libya). The United States has tried to subordinate the machinery of the United Nations to its own strategic interests, to establish control over the Persian Gulf, to take the lead in world financial policy, to head the biggest military alliance (NATO), and to ensure itself a virtual monopoly on weapons production and export.
    How long will the impending (or already present) "American century" last? The various responses to this question include the fear that the hegemony of one state can last for a long time, for, as the American D. Wilkinson, in particular, noted: "Unipolarity is internally stable and can last for decades. A unipolar configuration has internal self-regulating factors" [8, pp. 103-14; 9]. Accordingly, conflicts are resolved more quickly in a unipolar world, which is more efficient than other, less centralized systems.


THE CHALLENGE OF THE GLOBAL ECONOMY
    The Western system of economic organization has on the whole emerged victorious. A single market economy has de facto spread throughout the world.(FN1) But the world continues to change under the effects of the second universal wave--the so-called globalization of the market, the growing interdependence of regions and states based on the global scientific revolution, social movements that cut across peoples, and new forms of transportation, telecommunications technologies, and international education. Moreover, "national governments are beginning to share political, social, and military power (as the basis of sovereignty) with business circles, international organizations, and a multitude of citizens' groups" [11].
    Transnational corporations (TNCs) and nongovernmental organizations easily transcend national borders and exercise their power over the populations of less developed countries, since "neither national governments nor local authorities can cope on their own with the problems generated by growing interdependence" [8, p. 103]. The UN counts 35,000 transnational structures with 150,000 branches. Investments by TNCs will increase fourfold by 2020, reaching a level of $800 billion. The cost of goods produced by the foreign subsidiaries of TNCs--$5 trillion at the end of the twentieth century--will multiply at a similar rate [12].
    As a social phenomenon, globalization is often viewed positively: people see it as a guarantee of imminent world prosperity, the end of conflict, and universal equality and as a means of survival, of raising living standards, improving social stability, and increasing political significance. As people become more interdependent, they will have no incentive to subjugate neighboring states, and a true, unified international system will emerge, one that values technological innovations and improvements [13]. In the twenty-first century states will be able to concentrate their efforts on education, the development of the infrastructure, and the achievement of competitive positions in the world market of information technology, microelectronics, biotechnology, telecommunications, space technology, computers, and so on.
    Globalization is expected to promote global consolidation. After 2000 (according to American theoreticians G. Modelski and W. Thompson) there will be "a reconfiguration of the alliance of democracies around a strong center--the United States and the European Union (EU). This center will be expanded by increasing the number of NATO members and the size of the European Union, by allowing Russia to join the "Group of Seven," and by including Mexico, Poland, and South Korea in the Organization for Economic Cooperation and Development [OECD].... Other regions should make a certain amount of progress before joining.... The partnership of the United States and the EU will be the fundamental basis of the world order in the twenty-first century" [14, p. 131]. Globalization will trigger a phase of accelerated growth in the period 2000-2026. In addition to stimulating general improvements in the educational structure, this growth will convince most countries that their national interests will be better served by cooperation with the existing international system, not through isolation or through attempts to destroy it. After a period of turbulence in 2050-80, globalization will complete the consolidation of the former nation-states through a process of universal federalization that will continue into the twenty-second century.


THE PLUNGE INTO CHAOS
    The third wave of global transformations is inseparably linked to the second and in a sense is its obverse or shadow side. It will descend on humankind as a result of the declining status of disciplined international players--namely, the nation-states, whose sovereignty will be severely undermined in the decades to come by self-sufficient transnational corporations, nongovernmental organizations, self-organizing ethnic groups, regional separatism, and mafia structures. As J. Rosenau writes, "The current period will see the emergence of a new form of anarchy, a consequence of the weakening of former central powers, the intensification of transnational relations, the declining importance of international barriers, and the strengthening of all that bypasses state borders" [8, pp. 151-52].
    As defined by Y. Ferguson and R. Mansbach, the "territorial state was the product of a unique combination of historical conditions. These conditions are vanishing. Present trends are undermining the state and the state system ... The politics of the search for identity are becoming the key focus of global policy" [15, p. 77]. However, when citizens see the state defaulting, they lose their clear sense of loyalty. They need to find a replacement for their previous identification with the state as a whole.
    This gives rise to a new problem: militant group self-affirmation is threatening to plunge the world into a chaos not seen since the Middle Ages. Yet the ideologues of the new nationalism seem to be unaware that the nation-state was a product of the industrial revolution. As American political scientists A. and H. Toffler write: "Agrarian societies try to carry out their industrialization, but in the process they fall into the abyss of nation building. Such former Soviet republics as Ukraine, Estonia, or Georgia desperately insist on self-determination and demand passé attributes of modernity--flags, armies, a currency--that were characteristic of the preceding industrial era. In a hi-tech world many people find it difficult to understand the motivation of ultranationalists... To nationalists it is unthinkable that other countries should permit foreigners to intrude into the sphere of their hallowed--hypothetical--independence. But this is what the globalization of business and finance requires... While poets and intellectuals of backward nations are writing national anthems, poets and intellectuals of the modern world are singing the praises of a world without borders. As a result, collisions reflecting the needs of two radically opposite civilizations, differing sharply in their requirements, may provoke in the future the most dreadful bloodshed" [16, p. 23]. A wave of nationalism brings not a rich identity but a cruel clash of anachronistically understood interests.
    Many factors contribute to the chaos: the undermining of the authority of international organizations, the spread of weapons of mass destruction and conventional weapons, the expansion of military blocs without their neighbors' consent, the formation of centers of international terrorism and organized crime, the principle that minorities have a right to self-determination, economic inequality, unrestrained population growth, phenomenal technological changes, religious fundamentalism, nationalism and racism, a deteriorating economic situation against a background of migration, the collapse of vital ecological systems, the depletion of natural resources, localist tendencies, ethnic intolerance, and professional narrowness. Nation-state structures may be replaced by urban gangs, criminal structures, and so forth. Even now, one-third of contemporary sovereign states, of which there are approximately two hundred, are under severe pressure from rebellious movements, dissident groups, and governments in exile. More and more frequently, national markets are becoming less important than local regional markets or the global market as a whole.
    U.S. Secretary of State Warren Christopher argues as follows: "If we cannot find a way to force different ethnic groups to live in the same country, ... then, instead of the present hundred or so states, we will have five thousand countries" [quoted in 16, p. 242]. R. Petrell, EU director of scientific forecasting, is just as pessimistic: "by the middle of the next century, nation-states like Germany, Italy, the United States, and Japan will no longer be integral socioeconomic structures and consummate political configurations. In their place, such regions as Orange County in California, Osaka in Japan, Lyons in France, and Germany's Ruhr Valley will achieve dominant socioeconomic status.... The most important decisions will be made by transnational companies in alliance with regional governments.... This will be a kind of hi-tech archipelago in a sea of miserable humanity" [quoted in 16, pp. 243-44].
    The United Nations is the structure that is supposed to regulate world processes and prevent their descent into chaos. When, however, the United States and NATO, without any discussion or official proclamation, began bypassing this premier international organization (disregarding the UN Charter, which prohibits interference in the internal affairs of other states without the Security Council's consent to the use of force), they dealt a serious blow to the UN. In the opinion of M. Glennon, an advisor to the U.S. Senate: "the replacement of the former legal system with a collection of fuzzy, vaguely formulated, spontaneous measures carries considerable risk.... No one can guarantee that force will not be used only to serve the interests of powerful states, that violence will not undermine the values it was supposed to defend.... If a critical mass of nations does not accept the solution proposed by NATO and the United States, the response will be swift" [17].
    The spread of huge numbers of automatic weapons, thousands of such manual missile units as the Stinger and SAM-7, huge stores of explosives, and more than 100 million and mines will contribute to the chaos. The steady dispersal of weapons of mass destruction (chemical, biological, and nuclear) and--to complete the chaos by destroying everything around it--nuclear terrorism pose an even greater danger. The acquisition by terrorist groups and "pariah states" of nuclear weapons is fraught with the danger that the international community will be destabilized to the point of irreversible chaos. There is a serious possibility that present-day institutions will not be able to withstand such revolutionary upheavals in the twenty-first century [18].


THE SEARCH FOR A NEW IDENTITY
    The fourth challenge to the contemporary world system is the collapse of former worldviews and ruling loyalties since the end of the global battle between ideologies. Many researchers assumed that resolving the dispute between socialism and capitalism would open up prospects for all countries to cooperate in achieving common goals. As Sakakibara of Japan writes: "The cold war was a conflict between two extreme versions of progressivism--socialism and neoclassical capitalism. The collapse of socialism and the end of the cold war spared the world a civil war between two versions of progressivism that had eclipsed the real fundamental question of the coexistence of different civilizations" [19, pp. 8-14]. The end of the ideological standoff, however, led "at the beginning of the third millennium to a crisis of identity. Our minds and our material needs increasingly demand complex self-identification" [20]. In the 1990s the masses began to return to ethnic-tribalist roots as the fundamental basis of existence and to civilizational and religious unity as the new sociocultural universe.
    The demons of religious intolerance, past wrongs, and recollections of once-wounded pride that emerged from the historical subconscious cast something of a cloud over the globalists' ebullient mood. When each contemporary civilization has specific normative foundations and incompatible economic, political, and military demands, to expect peace and tranquillity is the height of strategic na"iveté, according to A. and H. Toffler [16, pp. 338-39]. Nowadays, there are good reasons to predict that the twenty-first century will see a reorientation of group loyalties and forms of mass identification that will destroy the contemporary state, transform democratization into policies of new--primarily religious and ethnic--identities, and ultimately result in a movement from previously limited wars among states into boundless ethnic conflicts. Even now, in only a few countries are citizens willing to give their lives for their homeland, whereas there is, alas, an increase in the number of people who are ready to sacrifice themselves for their ethnic or religious identity.
    The specter of a "clash of civilizations," as Samuel Huntington predicted, has appeared in the world political arena: "In the world that is to come, the main source of conflicts will no longer be ideology or the economy. The most important lines of separation and the primary sources of conflict will be determined by culture. The nation-state will remain the principal actor in international affairs, but the most significant global political conflicts will develop among nations and groups belonging to different civilizations. The clash of civilizations will become the dominant factor in world politics. The fault lines between civilizations are also the future front lines" [21]. The war over the Yugoslav heritage did indeed show what can happen if a change of civilizational code is accelerated and approved from outside. If vast China were to affirm its traditional identity as a civilization, this would have much more serious consequences. And if nuclear India and the billions of the Moslem world embark on the same path, it will be very difficult, almost impossible to avoid the conflict that B. Barber called the "confrontation between the jihad and McWorld" [22].


INEQUALITY THAT DIVIDES THE WORLD
    The fifth force capable of altering the world situation in the twenty-first century is an acute reaction to the vast majority's severe dependence on the three centers of economic development: North America, Western Europe, and East Asia. Members of the OECD are accustomed to an annual per capita income of $30,000, whereas the "life support system" of 86 percent of the earth's population is less than $3,000 per year. Moreover, the "rich industrial countries are attempting to converge, while the less developed countries find that the gap between them and the rich countries is widening"(FN2) [23, p. 5].
    In the last fifteen years the per capita income of the population has decreased in more than one hundred countries, and per capita consumption has declined in more than sixty. Approximately 150 million people--a number equal to the combined populations of France, Britain, Netherlands, and the Scandinavian countries--fell into poverty with the collapse of the Soviet Union [24, pp. 13-14]. Of the 4.4 billion people in developing countries, three-fifths are living in conditions that do not meet minimal hygienic standards: one-third have no potable water, one-fourth lack adequate housing, and one-fifth are malnourished. More than 1.3 billion live on less than a dollar a day. Almost one-third of the people in the poorest countries do not survive to the age of forty. According to World Bank estimates, the economic crisis at the end of the 1990s strengthened this tendency. In 1997-99 the number of destitute in East Asia rose from 40 million to 100 million. For example, the number of Indonesians living on less than a dollar a day increased during this time from 12 million to 34 million [24, p. 14].
    As M. Lind, editor of the journal National Interest, writes: "The world is not entering into an era of harmonious global interdependence and genuine liberal democracy. Global competition will promote geo-economic rivalry among less wealthy countries--which are, however, significant militarily--such as Russia, China, and India" [25, p. 366]. The West, of course, does not want to give up its privileged position. French diplomat J.-M. Guinnot foresees the "advent of a new imperial era in which force and influence will belong to societies and organizations with developed technological and information capacities" [25, p. 362]. An especially acute period of forced inequality will, according to expert estimates, begin after 2015-20.
    The exchange of technology, cultural cooperation, and military assistance will take place predominantly within a quite narrow sphere of the North Atlantic and East Asia; more than 90 percent of direct foreign investment is in developed countries. Hence it is correct to conclude that the "world economy is concentrated in a few key countries" [26], whereas the other regions are in zones of sporadic tutelage or oblivion. However, the world is unlikely to accept the axiom of deliberate inequality, which could, in the opinion of I. Wallerstein, result in global economic collapse [27]. Of course, the West is too powerful for poor countries to challenge it openly, since they are not only poorly armed and economically weak but are unable to display political solidarity. The non-Western world (which includes Russia) is altogether too heterogeneous to be placed in the same frame of reference, even for the sake of theoretical clarity.
    The problem is that the two worlds, rich and poor, are not separated by any impassable barrier: Europe, with the world's oldest and wealthiest population, is right next to Africa, with the world's youngest and poorest population: "It is inevitable that Europe will tighten its immigration controls as much as possible. Britain, which previously welcomed black immigrants, has practically closed the door on them, and in Britain the world of 2020 will not differ in this sense from the world of 1990.... It would be profoundly amoral, but it is by no means impossible, that nonwhite people in Europe will, in one way or another, be driven out, and that Yugoslav-style "ethnic cleansing" will become a common phenomenon in other parts of Europe." In the United States, H. McRae tells us, "the old hostility between whites and blacks will be compounded by the hostility between new immigrants (for instance, the Koreans) and African-Americans" [23, pp. 271-72].
    The confrontation between wealth and poverty is being exacerbated within countries as well--at the boundaries "between the urban elite and the poor in ghettos, favelas, and every other kind of slum. Highly educated people and people in hyperspace--speaking the same technological, commercial, and professional language and sharing similar lifestyles--have much more in common with one another than they do with the poor of their own country, who are infinitely different in psychology, habits, and material well-being" [28; 15, p. 86].
    The cyclical crises are most likely to affect the suppliers of raw materials and cheap labor. The poor inevitably migrate to the industrial center. As the Indian specialist G. Kanwal puts it: "The zones of high demographic pressure in Asia will engender movement into zones of low demographic pressure in America and Australia; even the toughest immigration laws will not stop this movement, which will inevitably provoke the use of force" [29, p. 365]. Even now, many influential politicians in Western countries are demanding immigration restrictions. Reacting to the surge of newcomers, the elite in the United States (above all, the Republican Party) are calling for an end to assistance to both legal and illegal immigrants of retirement age [30]. After promising to expel three million immigrants, Jean-Marie Le Pen quickly obtained 15 percent of the votes in France's national elections.
    The spread of weapons of mass destruction, the likelihood of which was discussed above, makes the situation even more explosive. The Indians write (not without trembling) that "the Third World is attacked by fears of the possibility of a new economic cold war between the industrial North, led by the United States, and the developing countries of the South" [29, p. 352]. J. Speth, head of the United Nations Development Program, warned: "The risk that the vast global underclass will shatter world stability is very real" [31]. Many seriously fear that the impending clash between rich and poor will outdo the cold war of former years. S. Kaufman from the U.S. National Security Council writes, "One likely scenario might be a war with huge losses triggered by the economic inequality between North and South" [32, p. 201].


THE DEMOGRAPHIC EXPLOSION
    The earth's population will grow--all forecasts agree on this point. Between 1950 and 2000 the earth's population increased from 2.5 billion to 6 billion. According to UN forecasts, there will be 8.5 billion people on the planet in 2030, and this will increase to 14.4 billion by 2100 [33]. Most of the growth will take place in poor countries, where daily earnings are less than two dollars a day. In 1950 one-third of humanity lived in developed industrial countries. In 2000 this figure was less than one-fourth, and by 2020 less than one-fifth of the world's population will live in these countries. By 2020 more than one-half of burgeoning humanity will live in Asia, while Africa's share will increase most rapidly, from 12 percent in 2000 to 15 percent in 2020. Africa will also be the first to encounter the problem of world hunger: its food resources lag considerably behind its rising birth rate. "Neither internal organization nor foreign aid can overcome the high population growth rate. This will further widen income discrepancies, not only between the Third and the First World, but between segments of the Third World that can control their population growth and those that cannot" [34, p. 111].
    The situation in the Western world is itself developing in unpredictable ways. The U.S. population will remain relatively young, whereas the populations of Japan, Germany, France, and Italy are aging. McRae writes, "places like Germany and Japan will not be poor countries on the verge of catastrophe; they will be rich countries undertaking a global retreat" [23, p. 102]. The number of working women will increase in all the developed countries. Tourism will become the biggest sector of the economy. In addition, the United States is likely to be the only developed country that will keep its immigration channels open. In the last two decades of the twentieth century, more people emigrated to the United States than ever before, and 90 percent of those who emigrated from developing countries went to the United States. In 2050, whites will still be in the majority but will no longer be an overwhelming majority. Between 2000 and 2050 the proportion of Hispanics will increase from 10 percent to 21 percent of the U.S. population; Asians will make up 11 percent, African-Americans 16 percent, and Native Americans 1.5 percent. The proportion of whites will decrease from 75 percent to 53 percent [35]. Thus, somewhere in the middle of the next century the Anglo-Saxon race will no longer control American society.
    The United States of the future will be unlike the West European (and even today's American) world. Most of its inhabitants will not be aware of their European affinity. Enclaves of very poor people--"Third World islands"--more noticeably than in Western Europe or Japan, will appear in the United States amid a highly industrialized society, and this will affect educational standards, levels of employment, and citizens' participation in political life.(FN3)
    As a result, in the twenty-first century a stormy ocean of poor young peoples, angered by their situation, will confront the placid, aging society of the developing countries. The impending standoff may exceed decolonization in its intensity. Huge megalopolises peopled with dissatisfied and militant youth will be situated on the margins of the wealthy Western world. Globalized communications will, in this case, exert a negative influence: the televised space of the rich countries is more likely than not to provoke acute irritation and "class" hatred. By then, enclaves of prosperity will no longer be able to influence--still less, to smother or extinguish--these sentiments through cultural vision.


THE POTENTIAL WEAKENING OF THE INFLUENCE OF THESE SIX FACTORS
    Each of the six factors described above is capable of having a critical degree of negative impact on world stability in the next century. But countervailing forces also exist.


1. UNIPOLAR HEGEMONY
    This term is horrifying because it implies the harsh, imperial omnipotence of one country; new forms of exploitation; the dominance of comprador circles; the dictates of force; and a minority's domination of the absolute majority, who will be condemned to feelings of doom and fear of losing their ties to the legacy of the past. At the threshold of the twenty-first century, NATO's updated strategic plan permits "military operations in unstable regions" outside the bloc's previously designated zone of responsibility. "NATO's newly acquired tendency to intervene outside its former sphere of action," writes an Indian political scientist, "is causing apprehension not only in Russia but also in India and China; it will have an obvious destabilizing effect on the emerging world order. The unilateral actions of the United States and its allies in Iraq and Yugoslavia may accelerate the formation of a nonmilitary or even "strategic triangle" of India, China, and Russia [36].
    However, one must not underestimate the obstacles on the United States' path toward the achievement of world hegemony. Experts suggest that the difficulties that arise whenever the United States is required to justify using its military might will persist [37]. On the whole, even now both external (the lack of guaranteed solidarity among its allies, the organized resistance of potential victims) and internal (above all, the reluctance of the American people to endure great losses for the sake of imperial domination) circumstances impede the establishment of unipolarity or, more accurately, U.S. hegemony. Let us examine these first.


(A) INTERNAL CIRCUMSTANCES
    Dilution of the national interests. "When the popular masses," G. Wills writes, "lose interest in foreign policy, the foreign policy elite concludes that this topic is beyond the comprehension of the majority. This tendency is soon reinforced by increased secrecy on questions of national security" [38, p. 55]. However, the indifference of the majority will deprive U.S. foreign policy of the support it needs. The state will especially require such support because by approximately 2020 less than 10 percent of the U.S. population will still be working in the productive sphere (i.e., the most autonomous sphere). Most of the population will be employed in banking, trade, and distribution, which are so tied to globalization that the obviousness and clarity of strictly U.S. interests will inevitably escape employees.
    On the whole, Americans do not welcome the "burden" of organizing international forces to take action against a broad range of "troublemakers," from Iraq to Yugoslavia. Nor are they particularly pleased that their government threatened thirty-five countries with economic sanctions in a period of only three years (1993-96). It is not surprising that in 1997 only 13 percent of Americans favored their country's active leadership in world issues, while 74 percent would like to see their country not act alone in response to major foreign policy events [39, pp. 36-41]. The majority (55-66 percent) are convinced that "events in Western Europe, Asia, Mexico, and even Canada have little or no effect on their lives. However distressed the foreign policy elite may be by this, the United States does not have the domestic political base necessary for building and sustaining a unipolar world" [39, p. 40]. The ideology of neo-isolationism is beginning to play a major role in America. The authors of such an ideology, like Buchanan, are saying that the United States should distance itself from the turbulent outside world, for "with the disappearance of the Soviet threat, America no longer depends on what happens outside its borders" [38, p. 56].
    It is not impossible that the only way to overcome the apathy of the average American and his indifference to his government's foreign policy engagement is to point out a direct threat to his prosperity--posed, for example, by North Korean missiles today and Chinese missiles tomorrow.
    The refusal to sacrifice. U.S. interventionism (from Vietnam to Somalia) provokes definite resistance among the country's population. U.S. society is not used to risks (and does not want them) or to suffering unforeseen losses. It is not willing to sacrifice its private interests for the achievement of remote ends and increasingly demonstrates a tendency to concentrate exclusively on its government's internal problems. It is instructive in this regard that the national budget--and this is a stable trend--allocates far more funds to domestic issues than to foreign policy and foreign economic activity.
    According to the experts, by approximately 2020 "domestic support for international leadership will dwindle. If the United States is no longer the richest country in the world, why should it pay for the security of countries that are capable of ensuring their own security? ... The United States is leaving only symbolic forces in Europe, and Asia will retain only a small part of the 1990s contingent. America is coming to the conclusion that Europe is capable of defending itself, as is Japan.... The United States will maintain a special interest in such regions as the Middle East and Latin America. But its direct threats will lose their coercive power, and the country's population will increasingly display its reluctance to intervene in disputed world issues unless direct U.S. interests are at stake. The United States will not revert to isolationism, but it will conclude that it cannot resolve all world problems by relying solely on its own resources" [23, pp. 220-21].
    The reduction of U.S. support for international organizations such as the International Monetary Fund, the World Bank, and especially the UN is a sign of "global retreat." The role of international problems in U.S. national elections will weaken. Of all the regions of the world, only Western Europe will continue to enjoy real support from the United States. "For fifteen to twenty years, a war will be waged between America's two greatest traditions: a crude, individualistic reliance on oneself, which enabled American capitalism to flourish and made the United States the richest country in the world; and the more recent tendency to refuse to take excessive responsibility for the consequences of one's actions" [23, p. 223].
    According to McRae, by about 2020 the America's days as the only superpower will be numbered, for the price of maintaining a high level of domestic spending and a high level of foreign risk will show itself to be too great, and there will be too much resistance to accumulation, too much pressure from foreign debt, and too steep a decline in the quality of education [23, p. 276]. All serious researchers note that the U.S. educational system has flaws, that children in the United States study forty to eighty fewer days annually than their peers in Europe and Japan, and that the quality of education in the United States leaves something to be desired. Investments in education, in the infrastructure, and in scientific research have diminished, and the U.S. government "has done nothing to raise the educational level of those who do not attend universities. A large Third World workforce is not the most solid foundation for a First World economy" [34, p. 152]. As a result, "in the early twenty-first century the United States' share of world production will decline to where it was at the beginning of the twentieth century. America will lose its place as the world's biggest economy" [23, p. 7]. China will overtake the United States in GNP between 2003 and 2014.
    Multiculturalism. The main component of the American credo is the belief that the rights of the individual always take precedence over the rights of groups based on ethnic, religious, or other criteria. Ethno-cultural diversity has been a problem for America precisely because its national slogan is e pluribus unum--in many, one [sic]. Such U.S. historians and political scientists as Arthur Schlesinger and Samuel Huntington called for not placing the group before the individual, the distinct community before the citizen. Today, however, the opposite tendency has triumphed: America's achievement is now viewed not as creating a melting pot for many nationalities but as forming a motley cultural garden of many flowers--known as multiculturalism. As journalists have noted, Clinton is the first U.S. president to emphasize "diversity over unity in the country he governs. This support for the fulfillment of ethnic and race identity signifies that recent immigrants are no longer exposed to the same pressure felt by earlier immigrants to integrate into American culture. As a result, the importance of ethnic identity relative to national identity is maximized. Where there is no general culture, the foundations of national unity become fragile" [40, p. 34].
    This almost imperceptible change in basic American values is, nonetheless, revolutionary. The United States has practically transformed its traditional ideology. Of course, some countries exist untouched by dependence on political philosophy, its trends and vicissitudes; for them such "changes in benchmarks" are not particularly terrifying. But, as Huntington asks: "Can the United States survive the end of its political ideology? The United States and the Soviet Union resemble one another in that they are not nation-states in the classic sense. To a considerable extent [these countries] define themselves in terms of ideology, which, as the Soviet example shows, is a more fragile foundation for unity than a national culture based on history. If multiculturalism becomes dominant and the consensus for liberal democracy weakens, the United States will join the Soviet Union in the historical dustpile" [40, p. 35].
    Thus, a country that is invulnerable to any outside force can encounter serious domestic problems, especially in regard to developing a national strategy. Neither the Anglo-Saxons who ruled between 1776 and 1865 nor the European-Americans, who became dominant between 1865 and 1991, built their foreign policy on privileges of blood. But the situation changed after the collapse of the Communist East, when the Commission on American National Interests concluded that: "After decades of unusual concentration on containing Soviet Communist expansion, we are witnessing a policy of spontaneous actions and steps. If matters continue along this path, moving with the current will constitute a threat to our values, our property, and even our lives" [41]. In the words of G. Schaeffer, the "many diasporas that have settled in the United States will resist pressure to assimilate from the American government; they will not find melting into American society especially attractive and will not even try to obtain citizenship" [quoted in 40; pp. 38-39]. Thus, assimilation into the world's leading country of immigrants will be deemed "not in line with the spirit of the times" and will be replaced by the triumph of "multiple" loyalties, the dominant will of diasporas that are oriented more toward the homeland they have abandoned than to the one they have acquired.
    Foreign policy strategy is thus undergoing a kind of fragmentation. Diasporas present their candidates for diplomatic missions and even their recruits for the volunteer forces. Polish--Americans are doing their utmost to see Poland join NATO. People of Cuban origin form Washington's anti-Castro policy, the Chinese lobby promotes goodwill for the People's Republic of China, Armenian communities are engaged in working out a pro-Armenian policy for the United States, and so on. In recent years a diaspora has exerted tremendous influence on U.S. policy toward Greece, Turkey, and the Caucasus. Such groups were active in gaining diplomatic recognition for Macedonia and support for Croatia, in applying sanctions against South Africa and Cuba, in supplying aid to Africa, in intervening in Haiti, in expanding NATO, in resolving the conflict in Northern Ireland, and in establishing ties between Israel and its neighbors. The policies formulated by the diasporas sometimes coincide with general U.S. national interests, but they may also be pursued at the expense of U.S. interests and the United States' relations with its traditional allies. As a result of all the above, Huntington concludes: "Foreign policy, in the sense of all actions intended to protect and further the interests of the United States as a single community in contrast to other collective groups, will slowly but steadily die" [40, p. 42].


(B) EXTERNAL CIRCUMSTANCES
    Foreign states continue to try to prevent America, all its greatness notwithstanding, from encroaching on their sovereignty. As one British diplomat observed: "Only in the United States is the impression created that the entire world wants American leadership. Everywhere else, people speak of American arrogance and one-sidedness" [quoted in 39, p. 42]. At a conference held at Harvard in 1997, scholars noted that the elites of countries where two-thirds of the world population live (i.e., China, Russia, India, the Muslim world, and most of the African countries) perceive the United States as the greatest outside threat to their societies. These countries see the United States as inclined toward "meddling, intervention, exploitation, unilateral actions, hegemonism, hypocrisy, double standards, financial imperialism, and intellectual colonialism," as a country with "a foreign policy primarily based on its own domestic politics" [39, pp. 42-43]. At the same conference, the Indian representative said that the United States opposes India in almost all issues of importance to his country. The Russian participant defined U.S. policy as "forced collaboration." The Chinese representative noted that the leadership of the People's Republic of China regards the policies of official Washington as a major threat to peace and stability. An Arab called the United States "an evil force" in the international arena. A public opinion survey conducted in Japan in 1997 showed that the Japanese see the United States as the second most dangerous threat to their country, after North Korea. The world community's most severe response to the United States "would be to form an anti-hegemonic coalition that included several big countries.... Meetings of the leaders of Germany, France, and Russia that do not include the United States...and bilateral meetings among the People's Republic of China, Russia, and India have become an international reality" [39, p. 44].
    The international community instinctively opposes hegemony. Proud countries cannot react with indifference to their present hierarchical debasement; their traditional self-awareness prevents them from descending to the level of a controlled geopolitical entity. For Washington it is no simple matter to bring China, Russia, Great Britain, and France--whose past rejects demeaning dependence on any other state--wholly into line with its own desires. As K. Waltz writes, "Everyone except those suffering from nearsightedness see multipolarity on the horizon.... The weaker states in the [international] system will try to restore the balance and steer [the world] in the direction of bipolarity and multipolarity. China and Japan are already moving along this path" [42].
    Objective circumstances must be taken into account. To create a world that is in fact controlled from one center, at least two preconditions are necessary: linguistic convergence and religious compatibility. The hegemony--or just the supremacy--of the United States requires the establishment of English as a universal language. In reality, however, the number of English speakers decreased in the second half of the twentieth century from 9.8 percent of the world's population to 7.6 percent. The English language is no more the instrument of world communication than it was a generation ago. Can the world be controlled by a country whose language is not understood by 92 percent of the planet's inhabitants? (Let us consider that 18.8 percent of the world's people speak dialects of Chinese [see 43].)
    As for religious compatibility, neither of the two great proselytizing religions--Western Christianity and Islam--decisively dominated the twentieth century. The number of Western Christians (according to forecasts) will increase from 26.9 percent of the world's population to 29.9 percent in the year 2000 and will then decrease to 25 percent by 2025. At the same time, the number of Moslems will increase from 12.4 percent in 2000 to 30 percent of the world population in 2025. This type of evolution creates a major obstacle for the apologists for a unipolar world [44].
    Realists of all ideological stripes insist that unipolarity is the most unstable of all possible configurations of the world political system, because the huge concentration of power at one pole threatens other states and forces them to take measures to restore the balance of forces [45]. Realists openly question whether the United States will maintain its dominant position for long [46]. Most analysts say that "unipolarity is an illusion, a brief moment that cannot last," and will ultimately yield to multipolarity [47]. The general conclusion is this: a unipolar world is an unstable system.
    Indeed, the tutelage of one country soon provokes resistance, the inevitable consequence of which is the creation of new centers of power. German political scientist J. Joffe expresses the opinion of many experts when he points out that "history and theory teach that a world system in which one country enjoys supremacy is unacceptable. International experience shows that we should expect that the United States will become a target of mistrust, provoking fear and the attempt to restrain its power. Following the collapse of the cold war alliance, its members (according to the logic of history) must pool their might against the United States" [48].
    That is how it always works. The alliance against Napoleon, victorious in 1815, collapsed seven years later. The Triple Entente, triumphant in 1918, fell apart in the early 1920s. The states that in 1945 formed the anti-Hitler coalition were cold-war antagonists by 1948. No alliance has ever outlasted its victory. The fate of the top country is always the same: less powerful states pool their resources to oppose the leader. Nor will today's "coalition of victors" be an exception: no one has yet managed to change human nature and society.
    Many analysts contemplating the future see no grounds for contention, for in their opinion the "unipolar world at the basis of the old system has already disappeared, and a multipolar world is emerging.... In any new system the United States will have less voice and less influence. As soon as negotiations on a new trade system begin and it becomes clear to the American public that America has lost its former might, the public will not support the new agreements.... In such paper organizations as the World Trade Organization (where each country has one voice) ..., unlike during the Bretton Woods period (1944), the United States will not be able to force everyone to sit at the negotiating table and adopt a trade system created by the Americans" [34, pp. 182-83]. From now on, the United States will not be able to pursue only its own interests regardless; it must expect that countries willing to defend their own positions will enter the arena. Lester Thurow concludes: "Americans will have to resign themselves to the loss of their position as the dominant economic, political, and military power. A rational approach demands that the Americans play an active, although lesser role in the world arena" [34, p. 376].
    The Americans themselves doubt the absolute omnipotence of their country. As Wills writes: "Why should other nations be obliged to follow the United States' leadership and not their own?" [38, p. 50]. Analysts note, for example, that "Europe is building a separate (European) defense industry.... The American and European defense systems are increasingly moving away from one another, which will undermine the political foundations of their common alliance" [49]. S. Kaufman, director of the Department of Russia, Ukraine, and Eurasia of the U.S. National Security Council, sounds even more apocalyptic when he says that "war is a realistic outcome of U.S. actions to achieve greater hegemony or a challenge to U.S. positions by emerging states" [32, p. 195].
    Despite its unique position as almost the international leader in 1991, the United States did not take possession of all the controlling levers of world development in subsequent years. Nor was it able, for example, to restore order in Somalia and Colombia; prevent two countries in southern Asia from building nuclear weapons; stop the collapse of civilization in Rwanda and the Congo; forge an anti-Iraq coalition after 1992; overthrow regimes it found undesirable in Cuba, Libya, Iraq, North Korea, Congo, and Malaysia; change the economic policies of the European Union and Japan; interfere in domestic processes in China; capture leading terrorists (beginning with [Osama] bin Ladin); resolve the conflict between Israel and Palestine, which is very burdensome for the United States; stop the flow of narcotics across its borders; or effectively strengthen NATO's role outside the North Atlantic.


2. GLOBALIZATION OF THE WORLD INFORMATION SPACE AND THE WORLD MARKET
    Globalization based on the dominance of the champions of economic development, like military-strategic unipolarity, troubles most of the planet's population (because it cements an unjust status quo). American scholars R. Keohane and J. Nye argue that, "contrary to theoreticians' expectations, the information revolution has not decentralized world power and has not created equality among nations. It has, indeed, had exactly the opposite effect" [50]. The bombing of Kosovo changed the unwritten "rule" that "two countries with McDonald's do not fight each other" [51], demonstrating that even countries that are similar socially and culturally do not always live in peace and concord. As Modelski and Thompson write, "there are elements of reality in the proposal to create a global organization around the nucleus of the United States and the EU, but we also cannot rule out the possibility that the intense struggle for leadership will intensify in the next century" [14, p. 109].
    Moreover, the economic omnipotence of the leaders of growth, based on the globalization of the world economy, is not easily converted into the political and military sphere: "The idea that economic power inevitably engenders geopolitical influence is a materialistic illusion," says Krauthammer [1].


3. THE FACTOR OF DESTRUCTIVE CHAOS
    Chaos in international affairs has three countervailing forces: sovereign states, military-political blocs, and international organizations (above all, the United Nations). Not all specialists regard the power of the state as a phenomenon of the past. They present data showing that over the last forty years the role of the state in the economy has increased steadily [Table 3].
    Without a doubt, serious barriers will be erected against the spread of chaos, in particular to "prevent an arms buildup and defend against aggressors" [16, p. 299]. The world community will formulate and establish rules preventing the transfer of hi-tech to "suspect" countries and organizations, after which the corresponding international monitoring bodies will be created. The United Nations will try to rid itself of its cumbersome bureaucracy and become more flexible, responsive, and effective.
    Thus, chaos is not historically predetermined. Despite a steady stream of conflicts during the century now ending, the world did not plunge into chaotic timelessness, nor has it embarked on a path of absolute rejection of international norms. The hostility of peoples to one another, ineradicable as it may seem, is not the only political tendency in the modern world, and hence all the pessimistic forecasts for the twenty-first century suffer from one-sidedness.


4. CONFLICT BETWEEN CIVILIZATIONS
    Japanese scholar Sakakibara consoles those worried about the prospect of intercivilizational conflict: "Civilizations rise, and then they begin to lose influence. They often clash with one another, but, more important, they have been interacting and coexisting with one another throughout almost all of history" [19, pp. 12-13]. For the last three and a half centuries the international system has been based on the sovereignty of individual states, and there is as yet no clear answer to the question of why a state should renounce its sovereignty and peacefully yield its place in determining its own destiny to civilizations. Huntington himself declared that a more rigorous and clear definition of national interests is capable of stopping the slide into intercivilizational conflict. "Without a feeling of national identity Americans will not be able to define their own national interests, which will mean that subnational, commercial interests and transnational and extranational ethnic interests will dominate foreign policy" [52]. Thus, a national identity is capable of restraining ethnic and civilizational self-affirmation. We should mention another basic arguments against the primacy of the civilizational factor: that conflicts within civilizations are no less furious and no less frequent than clashes between civilizations.


5. THE CONFRONTATION BETWEEN RICH AND POOR
    This, too, is not foreordained and could be alleviated in various ways. T. Friedman, for instance, thinks that "brutalized people who have been left behind" can hope that globalization will enable 'individuals, corporations, and nation-states to move more quickly toward population groups where production is cheaper" [53]. But serious scholars call such statements merely a "rhetoric of hope" divorced from earthly realities.


6. THE DEMOGRAPHIC EXPLOSION
    Demographic growth, however, radically alters the picture of the world. China's experiment in encouraging "one child per family" is the only positive event on this horizon. Even today's best minds see no other way to stop the migration of the poor than by building "electrified barbed-wire fences" at the borders of the wealthy world. "In the absence of such a policy those who want to migrate cannot be stopped" [34, p. 117]. This statement sounds good coming from the lips of those who praised the fall of the Berlin wall.
    Obviously, the effect of the six driving forces of world development are not always balanced out by the presence of countervailing factors. Neither these forces nor the resistance to them are always definitely positive or exclusively negative. Hence, as we analyze and assess each of these factors we leave outside the framework of the present article our view of what the world will probably look like in the twenty-first century and what path humanity should take into the next millennium.
ADDED MATERIAL
    Anatolii Ivanovich Utkin, Doctor of History, is director of the Center for International Studies.
    Tables renumbered for this edition.--Ed.
    English translation © 2000 by M.E. Sharpe, Inc. Translated from the Russian text © 2000 by "Polis" [Politicheskie issledovaniia]. "Vektory global'nykh peremen: analiz i otsenki osnovnykh faktorov mirovogo politicheskogo razvitiia," Polis, 2000, no. 1, pp. 38-54.
    [Table 1] Other Countries' GNP Relative to That of the Most Powerful Country (%)


Year    United States    Great Britain    Russia    Japan    Germany    China
1950         100             24             35       11         15       --
1985         100             17             39       38         21       46
1997         100             15              9       38         22       53
    [Table 2] Other Countries' Defense Spending Relative to That of the Most Powerful Country (%)


Year    United States    Great Britain    Russia    Japan    Germany    China
1950         100             16            107       --         --       --
1985         100             10            109        5          8       10
1997         100             13             26       17         14       13
    Source: International Security, Summer 1999, p. 12.
    [Table 3] Contribution of State Expenses to Gross National Product (%)


[Country]          1960      1998
Australia          21.2      32.9
Great Britain      32.2      40.2
Canada             28.6      42.1
France             34.6      54.3
Germany            32.4      49.6
Italy              30.1      49.1
Japan              17.5      36.9
Spain              --        41.8
Sweden             31.0      60.8
United States      26.8      32.8
Average            28.3      43.8
    Source: "The Road to 2050," Economist, 31 July 1999.


FOOTNOTES
1. "The most outstanding feature of the world economy after World War II is its striking degree of transformation into an international economy: actual trade has become international, and trade in services is becoming international" [10]. In this situation, business is in fact bursting national borders. Thus, for example, Unilever, with five hundred subsidiary companies in seventy-five countries, and Exxon, which today obtains 75 percent of its income outside the United States, can be called American companies only with great reservations.
2. Today, the average Indian uses 3,000 calories, which is one-fifth the level of someone living in North America and Western Europe (the world average is 6,000 calories). The average African today uses fewer calories than forty years ago, and the forecast for the next thirty to fifty years does not predict the convergence of poor and rich countries [23, p. 122].
3. Thus, Spanish has become the language of the masses in California, while English is the language of a diminishing elite, as a result of which the border with Mexico is effectively eliminated.


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    49. Deutch, J., Kanter, A., and Scowcroft, B. "Saving NATO's Foundation." Foreign Affairs, November-December 1999, pp. 54-55.
    50. Keohane, R., and Nye, J. "Power and Interdependence in the Information Age." Foreign Affairs, September-October 1998, p. 89.
    51. Washington Times, 16 May 1999.
    52. Foreign Affairs, July-August 1999, p. 22.
    53. Friedman, T. "Globalisation Is Here, Like It or Not." Times of India, 5 April 1999.

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发表于 2004-4-1 23:42:38 |只看该作者

AUTHOR: Andreas BREITENFELLNER

AUTHOR:  Andreas BREITENFELLNER
TITLE:  Global unionism: A potential player
SOURCE:  International Labour Review 136 no4 531-55 Wint '97

The magazine publisher is the copyright holder of this article and it is reproduced with permission. Further reproduction of this article in violation of the copyright is prohibited.

    "The loss of freedom by workers anywhere in the world is a definite threat to the freedom of workers everywhere."(FN1)
    Trade unions are typically omitted from studies on international political economy, and apparently for good reason. At first glance, labour simply does not feature as a front line player in international relations. In the post Second World War order, they acted predominately within states, sheltered by international arrangements like the Bretton Woods system or the Marshall Plan, and by national consensus based on Fordism, Keynesianism and protectionism. A climate of cooperation, both within and between states, was triggered by vivid memories of the Great Depression and its consequences, and by the imperatives of the Cold War. Closer examination, however, reveals that trade unions did play an important role in forging what, from today's point of view, is called the "Golden Age" (Marglin and Schor, 1990). They were acutely aware of the desirability of achieving a stable external environment that fostered economic growth and thus bolstered their domestic bargaining position. Although they were to some extent coordinated internationally, they acted as silent lobbyists to their governments, which remained the chief arbiters of foreign policy.
    The situation changed substantially after the collapse of the fixed exchange rate system and the first oil shock in 1973. The new forces of structural change and globalization swept away earlier mainstays of stability. On the international scene, financial markets became far more important as a result of currency volatility, debt crises, reduced transaction costs and deregulation; and multinational corporations (MNCs) became more powerful as a result of increasing capital mobility and declining transport and communication costs (Strange, 1995). Global money and global business gained greater influence on access to technology and resources which, in turn, gave them enormous bargaining power against territory-bound states and trade unions. Governments certainly lost some measure of their sovereignty, and, to the extent that unions relied on governments, they also were negatively affected. Meanwhile, trade unions had already been shaken by structural adjustment and new production management methods that favoured a diversified and flexible, non-unionized workforce. On the domestic front, the diversification of the exit-options of business, the deflationary pressure exerted by financial markets on governments, and the diminished clout of labour combined to erode or change the tripartite consensus where it existed. Furthermore, unions found themselves in a more hostile climate as public authorities turned their inability to guarantee full employment into an affirmative stance of radical free-market liberalism. Reagan- and Thatcher-style de-unionization strategies set standards which even social democratic governments could not effectively oppose.(FN2)
    It would appear to be self-evident that if business and capital go global, then government and labour should follow suit. However, the seductive short-term benefits promised by competition hamper such a process. Trade unions, like nation-states, may be reluctant to cooperate. Despite their professed ideals and internationalist traditions, they tend to vie with each other in the worldwide bid for scarce resources such as technology and capital. Unlike states, however, such behaviour jeopardizes the very existence of unions. Thus, the imperative of global unionism follows from the rationale of unionism itself.
    Since global unionism per se apparently does not yet exist, the following discussion has to resort to some speculation, though consistent and logical conclusions may be inferred from an analysis of the present. Global unionism is not an end in itself, but a means of resolving problems that arise in the world economy. First, unions could be instrumental in spurring governments to cooperate with each other. Second, they may reproduce their national function at the worldwide level by instigating tripartite agreements between global labour, global business and the international community of states in order to bring global financial markets -- i.e. the fourth player -- under control.
    This approach of course focuses on the institutional dimension of the international political economy. Institutionalism is a fourth option, alongside laissez-faire, protectionism and residual structuralism. The issue is not a purely academic consideration, nor is it a matter merely of long-term economic efficiency; what is at stake ultimately is the pursuit of social justice and global security. Structuralist approaches have been invalidated, for the most part, by the end of the Cold War. Radical liberalism tends to ignore inequality and its potential for causing social unrest and civil war. Mercantilist responses may trigger irrational nationalism and trade wars. Only the establishment of reliable institutions and a commitment to cooperate -- two aims of global unionism -- can contribute to achieving stable international relations.
    This article sketches the effects of international trade and investment on welfare and on working conditions, and then discusses the impact on social policies of the globalization of financial markets. It subsequently describes the dilemma of labour organizations and makes a theoretical case for global unionism, before examining the disparate foundations of global unionism within the international labour movement and enlarging upon strategic alternatives. It closes with a summary and an attempt to counter some anticipated criticisms.


LABOUR IN THE GLOBAL ECONOMY
    "In fact, the real problématique of globalization is, arguably, the growing disparity between the mobility of labour and of capital" (Campbell, 1994, p. 187).
    Globalization has generated considerable excitement among the rank and file of workers in industrialized countries. Economists, businessmen and journalists have been quick to reassure: "Rather than damaging wages and throwing people out of work in advanced countries, globalization has been a force for prosperity in much of the world" (Wolf, 1997, p. 14). Others, including not only trade unionists, but also social and political scientists, draw a somewhat bleaker picture of the current economic process. "The global economy is a great leveller -- but it levels downwards" (Gallin, 1994, p. 111). "It undermines every nation's ability to maintain social cohesion" (Greider, 1997, p. 7). However, common sense and comparative observation suggest that some stand to win and others stand to lose from the ongoing process. This analysis seeks to go beyond sensationalism by comparing theory and evidence.
    The IMF describes globalization as "the growing economic interdependence of countries worldwide through the increasing volume and variety of cross-border transactions in goods and services and of international capital flows, and also through the more rapid and widespread diffusion of technology" (1997, p. 45). Globalization rests upon improved technologies that reduce transport and communications costs, as well as on organizational innovations, both of which expand the range of tradeable goods and services. It is driven by the liberalization of trade and investment and the deregulation of financial markets, and it is underpinned by a radical shift towards neo-classical economic policies. The latter, in turn, were recommended on account of the perceived success of export promotion in East Asia, the failure of import substitution elsewhere in the South, the collapse of centrally planned economies and the problems experienced by Keynesian regulation in the West.
    At the same time, evidence exists of a global employment crisis and of growing inequality between and within countries. Over the past two decades, the employment situation has deteriorated in most parts of the world. Many advanced economies, particularly in Europe, suffer from persistently high unemployment. While employment levels are much higher in the United States, the real wages of its manufacturing workers have dropped substantially. This implies the existence of a "diabolical dilemma" (ICFTU, 1996, p. 25) which obliges industrialized countries to choose between mass unemployment and the presence of "working poor".(FN3) Most countries of Africa, Latin America and South Asia are experiencing sharp declines in real wages, high unemployment and expansion of the informal sector. Unemployment rates in excess of 10 per cent are now common in Central and Eastern Europe. In the world as a whole, the World Bank estimates that some 120 million people are unemployed and at least 800 million underemployed (World Bank, 1995). The only exceptions are Japan -- where unemployment is disguised -- and, still, the fast-growing economies of East Asia. Thus, there appear to be grounds for the apprehension that globalization results in job losses and income inequality.
    The concern regarding the impact of trade on labour in industrialized countries is theoretically supported by the Stolper-Samuelson theorem which predicts that increasing imports from low-wage economies will lead to a fall in the relative price of labour-intensive goods competing with those imports, and in the relative wages of low-skilled workers. If labour market rigidities impede the downward adjustment of wages, then unemployment among these workers will increase. Foreign direct investment (FDI) will lead to the relocation of low-skilled jobs to low-wage countries, thereby exacerbating the effects of import competition.
    A lively debate has arisen among economists as to whether theoretical predictions have been borne out by experience and whether the magnitudes are significant. Adrian Wood (1994) presented a sound theoretical framework and extensive empirical evidence.(FN4) He argued that the cumulative effects of North-South trade expansion in the 30 years up to 1990 caused a 20 per cent reduction in the demand for unskilled labour in the North, which was equivalent to its rate of unemployment and of wage dispersion. Lawrence and Slaughter (1993) considered trade to be only a minor explanatory factor and could not confirm the decline in the relative prices of labour-intensive products predicted by the Stolper-Samuelson theorem. In contrast, Sachs and Shatz (1996) were able to identify such relative price changes. The differences in the results of these studies indicate that the problem is, in part, one of data.(FN5) It is also one of conception.(FN6) Standard (Heckscher-Ohlin) trade theory, from which the Stolper-Samuelson theorem derives, is not the only framework to infer that integration might have a negative impact on equity. A number of different methods produce similar results, even without changes in relative prices,(FN7) but these seem to be simply ignored by many studies (e.g. IMF, 1997, p. 53).
    Many economists express reservations regarding the magnitude of trade and investment effects. In 1992, the share of developing countries' manufactured exports in the OECD market was just 3.1 per cent, up from 0.4 per cent in 1970 (UNCTAD, 1995, p. 137). This sort of ratio, however, understates the impact of trade on labour markets, for two reasons. The first relates to the huge wage differential between North and South whereby imports from low-wage countries contain a far larger labour component than the same value of goods in the import-competing industry.(FN8) The second reason is the introduction of defensive process-rationalizing technologies in response to Southern competition. Although such business strategies have kept import penetration low, the demand for low-skilled labour in the North has none the less been reduced (Wood, 1994).
    Similarly, FDI outflows are said to represent no more than 0.5 per cent of GDP in the industrialized countries (Lee, 1996, p. 488, citing Krugman, 1994a). But this does not include investment financed by the profits of foreign subsidiaries, which might double that figure. Nor does it take account of the leverage effect on FDI of modern management methods, such as joint ventures, franchising and outsourcing. The purpose of much of this cross-border investment is, however, to gain access to new markets, which is why anecdotal evidence of the substitution of capital investment for high-wage labour should not be interpreted at face value as a general trend. At all events, such FDI-to-GDP or trade-to-GDP ratios do not reflect the weakened bargaining position of labour as its demand curve becomes more elastic because of the sheer potential for substituting foreign for domestic labour. The situation is in no way mitigated by the fact that, on occasion at least, managers merely allege such exit-options in order to bring pressure to bear on workers and their representatives; it just illustrates the seriousness of the problem confronting labour.
    Many authors seek to allay concern by drawing attention to the mutual benefits of economic integration (Lee, 1996). Theory and evidence support this view, simultaneously demonstrating that these benefits are unequally distributed. Industrialized countries' exports have benefited mainly highly-skilled workers, "symbolic analysts" in Reich's (1991) terminology, while FDI has obviously favoured owners of capital. Both developments emphasize the patterns of growing income disparity. The sizeable share of factor service sector incomes in the United States and the United Kingdom may already denote a shift towards a "rentier economy" (Sachs and Shatz, 1996, p. 12). Much of the increase in demand for low-productivity and low-paid services in those countries clearly originates from those individuals whose position has improved as a result of globalization (UNCTAD, 1995, pp. 205-208).
    Another prediction of the Stolper-Samuelson theorem is that the relative wages of low-skilled workers in developing countries will rise as industrialized economies dismantle their trade barriers. Indeed, the southeast and east Asian economies succeeded in combining rapid economic growth with comparatively low inequality, though in contrast to several Latin American countries where income disparity increased in the aftermath of trade liberalization. Various factors could account for this seeming inconsistency, among them labour market deregulation and an increased demand for highly-skilled workers due to the introduction of new technology, or a shift of comparative advantages in middle-income economies (World Bank, 1995). Meanwhile, booming exports from large low-wage countries, such as China, India and Indonesia, may have worsened the terms of trade of labour-intensive products, thereby depressing the wages of low-skilled workers in the South. Finally, the Heckscher-Ohlin model itself can be modified by allowing for outsourcing when explaining wage dispersion in both the North and the South (Feenstra and Hanson, 1996).
    Some commentators go so far as to proclaim the emergence of a "global labour market" comprising 2.5 billion people today (World Bank, 1995, pp. 9 and 50). In this process, international migration has not necessarily played an important role since trade in goods and services, in conjunction with capital flows, are substitutes for labour mobility. The advent of the transition economies and the growing participation of the populous developing countries in the world market system have significantly increased the supply of labour competing for investment and employment opportunities. In 1990, the developing countries' share in worldwide manufacturing employment already exceeded 50 per cent (Lee, 1996). Yet the high wage discrepancy between developing and industrialized economies can only partly be attributed to a productivity gap. Unit cost differentials between North and South range between 30 and 60 per cent in various industries (Bloom and Brender, 1993, p. 19). Over and above differences in product quality, the existence of trade barriers and the lower overall level of labour productivity in developing economies, this disparity may indicate the existence of labour oppression by authoritarian regimes.(FN9) Consequently, trade unionists fear that "European, North American, Japanese or Australian labour is in direct competition with the labour force of countries where wages are kept ten to twenty times lower, with both rising unemployment and falling wage levels in the old industrialized countries" (Gallin, 1994, p. 109). Such statements should not be taken literally, however. Over two-thirds of the workforce in the industrialized economies is employed in the predominantly non-tradeable service sector (Krugman, 1994b). In low-income economies, by contrast, the bulk of employment is still in the rural subsistence and urban informal sectors. On average, only 12 to 15 per cent of jobs in these economies are in tradeable, modern-sector activities (Lee, 1996, p. 492). Indeed, labour markets retain a predominantly domestic focus. None the less, services are becoming increasingly tradeable, and are attracting more substantial FDI. Even where this is not occurring, services constitute important inputs for export and import-competing industries.
    The perception of globalization as an exclusively North-South phenomenon is inaccurate, since the bulk of trade and investment occurs within the advanced OECD area. Growing competition between the three dominant industrialized trading blocs is proving to be at least equally important. Over the last three decades, the shares in world economic activity of the United States and western Europe (except Germany) declined, while that of Japan and the Asian NICs increased. The old industrialized areas thus appear to be vulnerable not only to competition from low-wage economies, but also to competition from producers with high levels of quality, flexibility and productivity. Clearly, intra-industry trade also opens the door for new markets, but strategic trade and investment policies can lead to a welfare-decreasing "prisoners' dilemma".
    This short and unavoidably incomplete presentation of the subject demonstrates that it is too early to pronounce the conjectured havoc of globalization to be "largely mythical" (Wolf, 1997). An element of exaggeration may be present and doubts may never be fully resolved. "But if exaggeration is unwarranted then so too is complacency" (Lee, 1996, p. 493). Globalization clearly bestows net benefits on advanced economies, but it should also be acknowledged that low-skilled labour is subject to at least some harmful effects. Of course, other factors may share responsibility for the emerging polarization, such as sluggish growth, technological change, female participation in the labour market, and deregulation and de-unionization, but it does not make sense to isolate these phenomena from each other. Many of these determinants could be endogenized in a model -- which would admittedly be difficult to construct -- of structural shift towards a "global post-industrial economy" (Zamagni, 1996). In such a dynamic framework, the combined effects of the uncertainties of global financial markets, "hypercompetition", uncooperative state behaviour and increasing inequality per se might slow down worldwide economic growth. A vicious circle would be set in motion, before which even the most pessimistic trade unionists would quail.


LIMITS TO NATIONAL SOVEREIGNTY
    " M arkets are going to become the policemen of politics."(FN10)
    While competitiveness has been described as a "dangerous obsession" (Krugman, 1994b), growing inequality should also give cause for concern, whether it derives from globalization alone or in combination with technology, structural shifts or anything else. References to the transitory character of skill mis-matches are not very helpful, since "transitory" can mean a whole generation or more. Education and training are already broadly accepted as a useful answer (Wood, 1994). Yet, it will take time for the desired results to become visible. It will take even longer for the strategies targeting the cutting edge of high-value-added production and involving intensified research and development to produce results. Senior low-skilled production workers who have lost their jobs will hardly be consoled by recommendations for lifelong learning. At least in the short run, they should be compensated by those who are benefitting from globalization. Under normal circumstances, this would be an easy task, since the gains of the winners are likely to exceed by far the detriment suffered by the losers. But the circumstances are not normal.
    While trends in trade and cross-border investment are following "normal" integration patterns which were already taking shape at the end of the last century, the globalization of financial markets constitutes a genuinely new process. Money has gradually been uprooted from its functions in the productive economy -- i.e. barter, storage and numéraire -- and a sort of "casino capitalism" has emerged. During the course of the past two decades, the ratio of global financial transactions to world output has increased from 15:1 to 78:1 (Hoffmann and Hoffmann, 1997, p. 11). This process, in which the "real" economy is increasingly supplanted by a "fictitious" economy, was sparked off by the collapse of the Bretton Woods system of fixed exchange rates. Subsequently, the trend was reinforced by the emergence of Eurodollar markets inflated by petrodollar surpluses; debt crises and the establishment of offshore banks; speculative bubbles and the creation of derivative markets; high interest rates generated by the increasing risks assumed by the banking system; relatively low private investment causing economic growth to slacken which, in turn, resulted in higher public deficits (Schulmeister, 1995).(FN11)
    In the production sphere, the explosion of liquid international funds has produced a shift in firm culture towards a rather short-term-oriented, so-called Anglo-Saxon model of capitalism. The proliferation of "shareholder values" has prompted efforts to reduce variable costs, notably wages (Hoffmann and Hoffmann, 1997). Although not yet totally "footloose", MNCs are playing a pioneering role in adapting investment strategies to the new paradigm via lean production, global sourcing, offshore funding and other such means. The consequent labour shedding and tax evasion exacerbates the problems to which labour markets and budgets are subject. In turn, the proliferation of methods whereby firms may remove themselves from domestic jurisdiction has pushed governments gradually to eliminate capital controls in order to remain competitive, thus surrendering even more of their sovereignty to short-term capital flows (Goodman and Pauly, 1995).
    States -- and even regions, such as the European Union -- are increasingly competing for that financial capital as well as for FDI, which is also becoming decisive in terms of access to knowledge and technology (Drucker, 1996). Under the triple pressure of sluggish growth, high debt and high interest rates, countries find themselves in a "strait-jacket of international financial markets" which threatens their national autonomy (ICFTU, 1996, p. 32). Monetary, fiscal and social policies are today more sensitive to the judgements of global financial markets. The discretion of governments, including central banks, over interest and exchange rates has been reduced, and the scope for deficit spending has been curtailed. "Soothing the speculators has meant deflationary policies" (ICFTU, 1996, p. 32). Greater capital mobility hampers governments' capacity to tax and regulate, at a time when the need for active labour market programmes and redistribution is greater than ever. "Lean government" is, in turn, laying additional burdens on the crisis-ridden labour markets. "Th e golden age of egalitarian policy is apparently over" (Bowles and Gintis, 1995, p. 559).
    This does not mean, however, that financial market globalization generates a unique "best practice" of policies and institutions to which all countries are obliged to conform. Labour and capital markets are still organized differently in such similarly successful economies as the United States, Japan and Germany. National policies still have their place in employment policy and labour standards. "However, a basic paradox in the current phase of globalization is that, at the same time as the social dislocations caused by increasing international competition are rising, the capacity, and even perhaps the will, of governments to take such compensatory or ameliorative action is weakening" (Lee, 1996, p. 496).
    In short, the impact of financial market globalization on macroeconomic policies is a much less controversial issue than that of production and longterm investment. Differences may, however, emerge in the attitude towards this process, which ultimately depends on distinct value systems. An affirmative stance welcomes the new discipline imposed on governments: "The forces of globalization increase both the benefits of good policies and the cost of failure. Although no group of workers can rely on the forces of convergence to raise their wages automatically, neither need they fear that such forces will unavoidably pull their wages down. Whether a new golden age arrives for all depends mostly on the responses of individual countries to the new opportunities offered by this increasingly global economy" (World Bank, 1995, p. 54). From a more structuralist point of view, and in trade union parlance, a new "global feudalism" may be viewed more pessimistically: "If national laws are rendered impotent, then so are a nation's citizens" (Greider, 1996, p. 336). Such scepticism is not without foundation, according to Greider: first, competition can destroy invested capital as even viable factories have to close; second, production overcapacity depresses wage levels worldwide; third, wage depression and unsteady capital investment perpetuate insufficient demand (1996, p. 335).(FN12) Both views depart somewhat from an institutionalist perspective which focuses mainly on the "evil of uncertainties" precipitated by unregulated globalization. The fact that American trade unionists, in particular, tend to put forward more radical interpretations might have to do with their own, less-than-rosy outlook.(FN13)


THE CHALLENGE TO TRADE UNIONS
    "The slogan "Think global; act local" needs to be reversed. It is global action that is now needed" (MacShane, 1996, p. 3).
    While the negative impact of globalization on workers may still be open to question, there can be no doubt that unions are the great losers of growing interdependence. International union leaders perceive that "our movement is now under attack on a global scale and with an intensity never before experienced in its history. Unions at the national level are seeing much of what they have achieved being undermined by global financial and industrial decisions" (ICFTU, 1996, p. 5). But to what extent are such perceptions founded in fact?
    Trade union membership has certainly plummeted -- down by one-quarter in the past two decades, from 36 to 27 per cent of the total workforce in the OECD area (Ariza Rico, 1995, p. 3). And it is striking that this should occur just as globalization trends were emerging, but could it not be mere coincidence? The disaggregation of international, unweighted average union density, however, exhibits only small changes within different sectors, thus suggesting that the main pressure derives from sectoral shifts in employment. Yet a so-called shiftshare analysis on a cross-country basis shows that, with the exception of the United Kingdom, the "structural drag" between sectors accounts for little of the decline. The average share of public sector trade union membership has risen with employment and, except in France and the United States, the gap between public and private sector union density has not increased. "All of this seems to indicate that changes in aggregate unionization rates generally result mainly from movements within individual industries" (OECD, 1991, p. 115). Within services, for example, the downward trend in unionization of expanding and highly productive, strategic producer services -- compared to low-wage personal services, where union membership is already low -- points to the pattern of polarization associated with increasing individualization of labour relations. Other aspects of structural change, such as a shift from blue-collar to white-collar occupations, from full-time to temporary and part-time work, from male to female employment and from large to small and medium firms, also have an impact (OECD, 1991, pp. 112-115). The substantial disparities between countries demonstrate, none the less, that institutional factors still make a decisive contribution to the relative stability of trade union density. On a microeconomic level, the new forms of business organization and the division of internal labour markets into core and periphery, closer ties between workers and management, or successive waves of corporate restructuring have contributed to the decline of unions. Finally, the part played by unemployment in discouraging workers from joining unions should not be underestimated. Many of these developments can be attributed to globalization, although its impact on unionization and equity can hardly be isolated from that of other factors, such as new technology and workforce diversity. "This range of experience would seem to suggest that economic interdependence per se is not synonymous with the decline of trade unions" (Campbell, 1991, p. 39).
    Unions now appear to be on the defensive. It is "ironic that just as trade unions in many countries around the world have been forfeiting influence and membership the need for a strong employee voice in corporate decision-making, industry-level interactions and national policy-making is growing" (Locke, Kochan and Piore, 1995, p. 156). In comparing the situation in industrialized countries, researchers observe a fundamental transformation of labour relations where differences between national systems become blurred and systematic variations within countries appear. These common patterns of synchronized social polarization in terms of income and working conditions underline the influence of growing economic interdependence, interrelated with other phenomena (op. cit., p. 159).
    In theory, economic integration and increasing competition can be expected to erode the bargaining power of trade unions. If wages and employment conditions are to be taken out of competition, labour organizations "must cover the extent of product markets" (Campbell, 1991, p. 43). But while product markets have expanded, the scope of union organization has failed to follow suit. In addition, the existence of a broader range of exit-options makes global businesses more reluctant to commit to bilateral or tripartite agreements with labour and government for the provision of public goods. By the same token, union strategies to influence the regulatory framework tend to fail because government policies themselves are becoming ineffectual. Furthermore, while MNCs select their managers carefully in keeping with their global corporate culture, unions are at a disadvantage as regards the skill structure of their officers (in terms of languages, communication skills, etc.). It is not by accident that trade unions interact with their clients and their negotiating parties mainly within national boundaries: it is part of their function as labour market organizers to stake out a clearly-defined area of protection. And such labour market protection has always tended to involve protectionist measures. Today, however, the increasing mobility of goods and capital allows such obstacles to be readily circumvented, thereby prompting the trade union movement to adopt a global approach. Under the present circumstances, however, it is not possible to contemplate any organizational form of global labour market.(FN14) Thus, global unionism would not make national strategies obsolete. Rather, the main objective -- and difficulty -- is to provide labour protection without protectionism.
    Before making a theoretical case for global unionism, the general economic rationale for unionism should be clarified. Trade unions provide workers with a collective voice with which to communicate their preferences and proposals. Those proposals go well beyond their direct interests and often bring benefits for society as a whole. Unions usually oppose injustice and discrimination and promote equality (though at the risk of possibly inefficient wage compression).(FN15) Improvements in working conditions (e.g. job safety) and restraints on employers' arbitrary actions are also to the public good. However, it can be argued that the monopolistic behaviour of unions can have negative effects on non-unionized workers (World Bank, 1995, p. 81). Yet monopolistic bargaining structures may be more efficient than decentralized forms, if one is to judge from the small wage premium of unionized workers in Europe (half) compared to that in the United States. One might then suspect that labour markets would be characterized simultaneously by monopolies on the supply side and monopsonies on the demand side. When labour and management are organized at the industry and national levels, collective bargaining will tend to reconcile higher employment and higher wages, enhancing the efficiency of the economy as a whole (Frank, 1994, p. 590).(FN16) Centralized socio-economic agents with the power to impose penalties on free-riders are usually inclined to exercise social responsibility and thereby assure positive externalities, like stability. Moreover, experience with the introduction of innovative modes of work organization and new technologies in Germany suggests that the presence of strong social partners can foster beneficial solutions in the trade-off between stability and flexibility (Locke, Kochan and Piore, 1995). Countries with corporatist and non-adversarial industrial relations systems -- such as those of Austria, Germany, the Netherlands or the Scandinavian countries, which generally enjoy high productivity and wages -- offer telling examples of the unexpected virtue of "monopolistic" labour organization.(FN17) In addition to their economic function of balancing production and distribution, trade unions also have a democratic function, in that they give people a say in their working life, and a social function in combating unemployment, poverty and exclusion (ILO, 1997, p. 27).
    Such reasoning may be applied beyond the national level as employers, and particularly MNCs, become global monopsonies. Trade unions have four types of strategic options to cope with globalization. The first involves raising wages and labour standards -- this is global unionism in the narrow sense. The second relates to restricting capital mobility with a view to reducing the capacity of business to shop for cheaper labour (e.g. consultation rights and codetermination). The third seeks to facilitate labour market adjustment to competition in high-wage and high-performance industries (Campbell, 1991, p. 44). The last focuses on economic policy coordination and institutional arrangements to promote stability and prosperity. All these objectives can be pursued through the dual channels of private agreements with employers and the legislative system which, in conjunction, constitute the basis for a tripartite system of industrial relations. But is it realistic to seek to replicate such a social partnership system on a global level? An assessment of the feasibility of these strategies calls for an analysis of historical developments and of the current situation.


THE FRAGMENTARY FOUNDATIONS OF GLOBAL UNIONISM
    "The working men have no country" (Marx and Engels, 1848, p. 142).
    From its very inception, the labour movement has endeavoured to reach out beyond national borders. In contrast to the early craft or "bread and butter" unions in the United Kingdom and the United States, the political unionism of continental Europe was largely shaped by franchise restriction. Slower industrial development, church hostility(FN18) and state prosecution triggered the emergence of conflicting political currents of a socialist, anarcho-syndicalist or confessional nature, among others. It might further be argued that the suppression of an internationally-coordinated reaction gave impetus to both labour internationalism and nationalism. However, this conflict between nationalism and internationalism, which led to the schism of the labour movement during the First World War and the Russian Revolution, persists today. After the Second World War, an attempt to unite the two tendencies by creating the World Federation of Trade Unions came to nothing after it was misused as an instrument of the Cold War; anti-communist unions walked out and formed the International Confederation of Free Trade Unions (ICFTU) and Christian unions went their own way and founded the World Confederation of Labour. But even within the ICFTU, ideological battles continued regarding United States' influence, developing countries and the growing interest in détente. Finally, the rise of "Euro-unionism" culminated in the foundation of the European Trade Union Confederation which linked socialist, communist and Christian centres (Busch, 1980).
    With the Cold War at an end, the ICFTU, with its 127 million members,(FN19) is now by far the most important worldwide labour organization. Since their creation at the turn of the century, the industry-based and more pragmatic International Trade Secretariats (ITSs) developed a successful response to MNCs by organizing worldwide works councils.(FN20) In contrast to the labour diplomacy conducted by the political factions, the constructive activity of the ITSs in coordinating national strategies may have paved the way for global unionism. Trade unions are already represented in several international organizations or institutions, such as the Organization for Economic Cooperation and Development (OECD) and the International Labour Organization (ILO). The latter is unique in that it is tripartite, including governments, employers and workers, offering an example of how a future "global social partnership" might function. If the ILO were strengthened, it could take its place beside the World Trade Organization (WTO), the International Monetary Fund (IMF) and the World Bank in the concert of world economic organizations.
    More recently, trade unions have strengthened their position in regional free trade areas, notably under the North American Free Trade Agreement (NAFTA),(FN21) in which trade is already linked to basic workers' rights, and in the European Union. In 1994, the efforts of the European Trade Union Confederation (ETUC) to develop a European system of industrial relations were rewarded by the EU Directive on European Works Councils (EWC).(FN22) Some 1,150 companies are affected by its implementation. However, the significance of the Councils goes far beyond Europe, since almost 200 United States-based MNCs are also covered (Danis, 1996, p. 90).(FN23) Another major breakthrough in European collective bargaining was the agreement on parental leave signed by the social partners in 1995 (Hoffmann, 1996, p. 12).(FN24) In general, the aim of social cohesion in terms of living and working conditions is set out in the social chapter of the Maastricht Treaty, which prepared the ground for economic and monetary union. Europe promises to become the chief laboratory for experiments in global unionism.
    One of the organizations nearest to being a global trade union is the International Transport Workers' Federation (ITF), whose affiliates total some five million members in 120 countries. In international shipping, "the ITF has come close to imposing a worldwide minimum wage ten times higher than some local rates" (The Economist, 1997, p. 85). Even vessels under a flag of convenience are guaranteed safe passage only if they pay the stipulated remuneration, together with a donation to the Federation's welfare fund; 100 ITF inspectors around the world hand out union seals of approval without which the ship-owners risk strikes, boycotts and the perishing of cargo. However, it is unclear whether the Federation can serve as a model for other unions, since seamen are physically concentrated and are consequently much easier to organize than other workers.(FN25)
    But other organizations can also successfully fight international labour campaigns, as was demonstrated by the telecommunications unions in the case of Sprint, an American MNC which fired Hispanic workers who wanted to organize a subsidiary.(FN26) Subsequently, members of German, French, Mexican and Nicaraguan unions, in turn, put pressure on their respective employers to include labour standard clauses in cooperation contracts with that company (MacShane, 1996, p. 25). Codes of conduct are of course a relatively weak instrument, since they generally deal, in a unilateral manner, with matters relating to third parties.(FN27) Prompted by a tragic fire in a Chinese toy factory where 87 women were locked in, such a code was recently agreed by Artsana, an Italian-based toy multinational, and the three Italian national trade union centres. Artsana's subcontractors worldwide are now required to ensure that the trade union rights and other core labour standards enshrined in ILO Conventions are observed, and to offer "decent pay and working conditions". Any breach will result in the cancellation of contracts. Compliance is monitored through independent on-site inspections, and is subject to annual assessment (see ICFTU, 1997b). But, even with appropriate monitoring procedures, codes of conduct serve at best as complements to direct agreements which include subcontractors so as to deal with "chameleon corporations" that behave responsibly only where national regulation or union ascendancy leaves them no choice.
    Two recent cases of cross-border industrial action merit closer attention. The first "Euro-strike" (ILO, 1997, p. 41) was sparked off in early 1997 when the partly State-owned French car manufacturer Renault announced the closure of its plant in Vilvorde, Belgium. This decision, which involved the loss of 3,000 jobs, precipitated stoppages coordinated by the European Metalworkers' Federation in Belgium, France, Spain, Portugal and Slovenia. In Belgium, workers throughout the automobile industry and in some other sectors went out on strike. The World Confederation of Labour called on its members to refuse work transferred from Vilvorde to other sites. Several hundred Belgian "flying pickets" concentrated on mobilizing French workers. Belgian newspapers called for a consumer boycott, and public orders were cancelled. About 70,000 workers from all over Europe participated in demonstrations in Brussels and Paris. The company was twice convicted, in France and Belgium, for disregarding two EU Directives relating respectively to European Works Councils and to collective redundancies. This gave the ETUC the occasion to lobby for amendments to these regulations.(FN28) The affair became a major issue in the French parliamentary election campaign. Yet, despite the Socialist victory, a government enquiry supported the redundancy plans subject to a negotiated "social plan" providing for early retirement, retraining and re-employment at other Renault sites (Ewing, 1997, pp. 6-7; Labour Research, 1997, p. 9). These events served to demonstrate the potential of transnational labour unity and -- to quote Marc Blondel, the leader of France's Force Ouvrière (FO) -- marked "the birth of a more reactive and less technical European unionism" (Libération, 1997, p. 2).
    A satisfactory settlement was likewise reached in another key trade union dispute, against the Japanese tyre producing group, Bridgestone/Firestone, Inc. Some 2,300 workers who were striking against announced pay cuts and reduced working conditions were laid off and replaced. Following a two-year stand-off, the International Federation of Chemical, Energy, Mine and General Workers' Unions (ICEM), helped the United Steelworkers of America to launch a "cyberstrike", by providing a list of addresses on its web site to facilitate the unauthorized occupation of the sites and electronic mail boxes of the company's management, as well as of those of car makers and distributors, tyre retailers, banks and other bodies with a stake in Bridgestone (Peter, 1997). Finally, the multinational was forced to back down and re-hire the dismissed workers.
    Economic globalization has also created opportunities for trade unions. New and inexpensive technologies have swept away communications barriers and opened the way for joint efforts in research and bargaining. Cross-border interaction between workplaces is now possible. In this sense, the Internet is not only a medium but also a message.(FN29) Although its impact should not be overstated, it can play a part in democratizing unions and empowering members,(FN30) although the fact that Internet access varies within and between countries may create a new hierarchy. Just-in-time production and subcontracting procedures make businesses vulnerable to strikes affecting the production of essential components without which the entire production network can be brought to a standstill. Employers may seek to protect themselves by adopting the counter-strategy of parallel sourcing, but this is costly (Van Liemt, 1992, p. 466). Unions may also make global consumers a new source of power, through "social labelling",(FN31) and address their campaigns to shareholder groups. Multinational offenders could be embarrassed by complaints to the ILO, or they may be brought to justice through international legal proceedings before the European Court of Justice (MacShane, 1996, p. 26).
    None the less, the problems that beset cross-border solidarity are by no means negligible. The legal basis for transnational industrial action is circumscribed by the different national legislations and labour relations systems. Solidarity action is usually subject to strict requirements, such as the ability to demonstrate a valid interest in supporting the primary action. In some countries, notably in the United Kingdom, sympathy action not related to the narrowly-defined employer is not accepted even within national boundaries. However, trade unions have traditionally acted as instigators of legislative change. The Renault case has eloquently demonstrated that the possibility of enforcing European collective agreements by striking is less "futuristic" than it may have seemed (ETUC, 1997). In addition, global unionism must cope with a communications problem. The fact that multinationals generally use English as the first company language means that the same tends to occur in the labour movement. While this puts non-native speakers and their system of industrial relations at a disadvantage, it does facilitate the exchange of information and ideas; cultural diversity is a luxury that trade unions cannot always afford. Of far greater import than the above-mentioned technical difficulties, however, are the material benefits that can be gained from locational competition. At worst, this leads to conscious social dumping and, at the very least, to a squandering of resources.
    Globalization offers organized labour the alternative of collaborating with employers to enhance productivity, adaptability and product or service quality, in exchange for job security and higher wages (MacShane, 1996, p. 26). One particular organization affiliated to the British Trade Union Congress (TUC) is currently demonstrating in a quite extraordinary manner just how far such "productivity partnerships" can go. The Amalgamated Engineering and Electrical Union (AEEU) has published a colourful booklet in several languages, including Korean and Japanese, which directly invites potential foreign investors to establish plants in the United Kingdom (AEEU, 1996). The union offers its human resource services, contacts with local authorities, links to production networks and the promise of industrial peace, in return for which it requests exclusive recognition (single union agreement). This is not to criticize the union for violating internationalist principles, but it exemplifies how industrial relations themselves are becoming a factor in global competition. But productivity pacts may be counter-productive if the macroeconomic environment is unfavourable to growth. Unions can avoid one-sided choices and diversify their strategies to include elements of international solidarity and national adaptationism. Economic integration may lead either to nationalism or to internationalism, the "twin tendencies of working class organisation" (Wills, 1997, p. 1). It is a natural reaction to retract into the national shell, but union leadership must "react logically, not instinctively" (Gallin, 1997, p. 5). Strategic thinking must be global in nature.
    Should the international proclivity gain ascendancy, a new system of international industrial relations would become essential -- one in which the International Trade Secretariats might truly act as front-line industrial organizations. They can indeed play a crucial part in shifting the power relationship within multinational corporations -- the "real decision networks of the world economy" (ICEM, 1995, p. 4). These secretariats should already be involved in the action planning stage, as opposed to serving as a last resort when action has failed locally. They may become discussion fora, information nodes, service centres, assistance pools and rallying points for solidarity. Their databases could provide effective support for collective bargaining. An evaluation of "best practice" experiences in negotiation strategies could facilitate agreements involving works councils throughout the world. Such agreements could in turn serve as a basis for further organization. Decentralization of decision-making processes contributes to democratization, but it must not degenerate into "competitive regionalization". In view of the advanced stage of integration in Europe, regional trade secretaries there are required also -- though not exclusively -- to function as political lobbyists.
    Choosing the appropriate strategy is not an easy task, and the different strategic approaches may even clash. Potential sources of contradiction should be identified in connection with the current mergers of International Trade Secretariats, such as that of chemical workers and miners into the ICEM. Such mergers may be undertaken with a view to strengthening international labour unity or to fostering synergies generated by cross-sectoral links or by vertical organization by product chains. Alternatively, they may simply be motivated by the fact that individual organizations' revenues are shrinking. A possible culmination of this process towards a "rational" structure of International Trade Secretariats aimed at avoiding "wasteful duplication of effort and expertise" might be to merge the current 15 branches into five: industry; public services; commercial and professional services; transport and communications; media and cultural services (ICEM, 1995, p. 7). Such an approach is countered by the argument that general purpose unions lose grass-roots links and span excessively diverse interests (ILO, 1997, p. 22). Yet, mergers respond to the reality of the current situation in which employers ignore sectoral divides and employees are losing their professional ethos. If the sectoral, industrial and regional structures within the unions are retained, the right balance may more readily be struck between centralization and democratization, thus ensuring that global power is locally based.
    The relationship between unions in industrialized and developing countries is also a delicate matter. Since both Northern and Southern workers have a growing interest in strengthening the unions of low-wage regions, unilateral aid for union development becomes more attractive (Ross, 1995, p. 87). However, given fears of renewed "trade union imperialism", the "aid model" could be replaced by a "solidarity model" of mutual cooperation (Wills, 1997, p. 13). The International Metalworkers' Federation, for example, sees no clash between mutual support and traditional assistance by the stronger union to the weaker. This Federation is urging home country unions to help non-organized labour to organize in MNC host countries. In the same vein, it is experimentally including representatives from MNC subsidiaries as observers in the collective bargaining process (International Metalworkers' Federation, 1997, p. 34).
    The former consensus regarding the modus vivendi with the official unions of countries which systematically violate labour and human rights appears to be vanishing. While the IUF continues to pursue a policy of strict exclusion of such official unions in order to encourage independent movements -- albeit sporadic -- to emerge, the International Metalworkers' Federation pursues a variable strategy of cautious approach and acceptance at the first signs of democratization.(FN32) Midway between these two positions, the policy of the Chemical Workers' International seeks to establish contact with any workers and plant-level representatives who attempt to "move the official labour apparatus onto a more independent line" (ICEM, 1997, p. 14). The ambitions of the ICFTU's Asian and Pacific Regional Organization to establish closer links with official Chinese and Indonesian unions were dampened when the regional secretary of the IUF was expelled from Indonesia for seeking to attend the most recent Congress of the non-recognized Indonesian Worker Prosperity Union (SBSI).
    Factional differences within the international labour movement also arise on how to deal with the Bretton Woods institutions and other organizations. In contrast to the International Metalworkers' Federation which wants NGO status in the World Trade Organization and the World Bank, the ICEM refuses "loyal opposition" within institutions it deems fundamentally unjust. Similarly, the World Federation of Trade Unions (WFTU) is opposed to the OECD's proposed Multilateral Agreement on Investment which it considers to represent a threat to national sovereignty (see WFTU, 1997, p. 3), while the Trade Unions Advisory Committee to the OECD (TUAC) advocates the incorporation in the proposed Agreement of the OECD Guidelines for Multinational Enterprises and binding labour clauses. However, to over-emphasize such differences would be to misrepresent the international labour movement, since views do not effectively diverge on the overwhelming majority of issues. Moreover, a measure of diversification may even strengthen the effectiveness of global unionism by making it accessible from different angles and offering greater flexibility in its responses to new challenges.
    Trade unions have a genuine interest in a "Global New Deal" (Colling-sworth, Goold and Harvey, 1996). Despite repeated postponement, the question of incorporating so-called social clauses in the framework of the new WTO still heads the international union agenda. The ICFTU proposes a procedure whereby compliance with basic labour standards -- to which many countries are already committed under ratified ILO Conventions -- is made a precondition of trade concessions under the GATT/WTO. The objective is to prevent "social dumping" through child labour, forced labour or union suppression. The proposal continues to be dismissed by the governments of some developing countries as "social imperialism".(FN33) Controversy likewise surrounds the proposal to expand the autonomy of national monetary policies by a tax on speculation, as put forward by James Tobin: "Transactions taxes are one way, a quite innocuous way, to throw some sand in the wheels of super-efficient financial vehicles" (TUAC, 1995, p. 14). In addition, the International Metalworkers' Federation has called for tighter financial market regulation and worker control over pension funds, which are often used in a manner that is contrary to their best interests (1997, p. 37). It argues that international monetary and macroeconomic policy coordination should be encouraged in the interests of promoting economic growth, if the "diabolic dilemma" of unemployment and income inequality is to be tackled. A case can also be made for a sort of a "global Marshall Plan" for developing and transition economies, which would favour workers and trade unions in the advanced economies as well. In line with this, the ICFTU is demanding increased IMF lending quotas and Special Drawing Rights. However, the international labour movement is reluctant to call for the introduction of a global minimum wage as suggested by Greider (1996). Certainly, such a minimum wage would be hard put to accommodate the enormous disparities in productivity and living standards between countries. Nevertheless, procedures to secure the gradual convergence of employment conditions and remuneration are worth considering. Global bargaining could only make sense if it were underpinned by commitment to a solidarity principle as regards compensation matters.(FN34)
    In many of these areas, trade unions may well find allies among other workers' organizations, social associations and NGOs (ILO, 1997, p. 47), provided they do not succumb to the temptation to see themselves as "privileged bearers of internationalism" (Wills, 1997, p. 3, citing Waterman, forthcoming). Opportunities for new partnerships are also generated by the pressure the International Metalworkers' Federation is putting on creditor countries' unions for reducing the debt of developing countries and for introducing environmental clauses.
    "Global organization is not the same thing as international organization" (ICEM, 1995, p. 3). It includes an awareness of workers' interdependence along with a shared vision of social progress. Such an approach would envisage the control of enterprises by the stakeholders rather than by the shareholders (ICEM, 1995, p. 12). Innovative and proactive international manpower policies may prove effective in overcoming the negative image of unions as mere clubs for privileged wage-earners (ILO, 1997, p. 23) and may attenuate excessive concentration of power in corporate hands.


SUMMARY AND CONCLUSIONS
    "Global markets need global rules backing coordinated policies"
    (ICFTU, 1996, p. 47).
    While economic integration is typically beneficial overall, it may well have undesirable distributional consequences. Little doubt remains that globalization -- in the form of increasing international trade and investment -- has had some negative impact on the wages and/or job security of low-skilled workers in advanced economies. In developing countries, its generally positive effects on the corresponding labour market segment depend on various institutional conditions. The crucial problem, however, is that the negative judgements of the fast-growing international financial markets tend to frustrate governments' efforts to redistribute. The outcomes of closer attention to education and infrastructure may be experienced by blue-collar workers only in the long run, and the scope for such "good policies" is limited by budget constraints. Hence, the reservations expressed by workers' representatives and politicians regarding globalization cannot be attributed -- or at least not exclusively -- to a lack of information, as is frequently alleged. This neither concludes the debate nor understates the opportunities offered by economic integration.
    Like states, trade unions have lost some of their room for manoeuvre against global business and finance, which has triggered further depression of wages, working conditions and collective bargaining. Of course, other factors, such as structural change and technological and organizational innovations have also contributed to the decline of labour's bargaining power and to social polarization. However, the outlook is not unrelievedly bleak. States remain the "key unit" in responding to global change (Grunberg, 1996, p. 355), and in this framework national trade unions continue to strive to protect workers without resorting to protectionism. But, as the balance between economic and sociopolitical forces becomes skewed, states and unions must be complemented by some type of transnational element along the lines of inter-governmental cooperation.
    This article has emphasized the significance of global unionism as a further desirable element in restoring the socio-economic balance of power. It has been argued that global unionism can draw on the tradition of labour internationalism. The organizational framework of the international labour movement as it has developed over time can serve as a basis, but requires a new lease of life. Indeed, global unionism goes beyond congress diplomacy, information exchange and policy coordination. It involves the ability to develop strategies, to operate and to bargain on an international level. What is needed is global action based on local experience. New and cheaper communication technologies facilitate the closer links between all levels of the labour movement. Trade unions should perceive themselves as being part of a global civil society, and forge strategic alliances with governmental and civil organizations. The ultimate aim of global unionism would be to institutionalize a system of tripartite social partnership for the purpose of regulating the global economy in the interest of greater equality, prosperity and stability. All this would no doubt entail a radical change in the attitudes of conservative and inward-looking labour organizations. "Globalization opens as many doors as it shuts" (Wills, 1997, p. 25, citing Agnew and Corbridge, 1995, p. 219). The real challenge of globalization is to take advantage of the new opportunities if international solidarity is to embrace more than traditional worker anthems.
    Some possible criticisms have been anticipated, although many others have not been mentioned. It might be claimed that global unionism would transpose the insider/outsider problem to the world level.(FN35) Yet if the potential dangers of irresponsible or rent-seeking behaviour are to be minimized, broad categories of industries and occupations should be included within organizational units. At the opposite extreme, union pluralism might be advocated to prevent the appearance of a corporatist Leviathan -- an unjustified concern in the light of contemporary patterns of "de-unionization". This article has suggested that labour market monopolies or wage cartels are a pillar of efficient industrial relations. However, this is not to deny the usefulness of some degree of competition in maintaining a high quality of service and in avoiding opposition to necessary change. The co-existence of competitive product markets and a form of global unionism in the nature of a non-hierarchical network might go some way to ensuring the necessary flexibility.
    Added material
    Andreas BREITENFELLNER
    Austrian Federation of Trade Unions (ÖGB).


FOOTNOTES
    1 George Meany, former President of the American Federation of Labor -- Congress of Industrial Organizations (AFL-CIO), quoted in Gershman (1975, p. 2).
    2 It would, however, be excessive to play off the ideological phenomenon of a "global hegemony of neoliberalism" (Arbeitsgemeinschaft für Wissenschaftliche Wirtschaftspolitik, 1997) against the material phenomenon of globalization. Increasingly, fierce competition and neoliberalism are allies, reinforcing each other while eroding labour's bargaining strength "from above" and "from below" (Wills, 1997, p. 2, quoting Peck, 1996, p. 233).
    3 The situation is of course far more complicated. The fact that there are "working poor" has to do with the low productivity of many of the new jobs created in the United States ("hamburger economy"). While the labour productivity of the United States economy as a whole is low, that of manufacturing, and of producer services in particular, surpasses the bulk of OECD countries. The problem with such statistics is that productivity in the public and service sectors is basically measured by wages, with the result that Europe's higher overall productivity reflects the greater relative size of its public sector and its higher wage level in services, achieved through collective bargaining. But the dilemma remains that there appears to be a trade-off between a labour market dualism induced by deregulation and privatization, on the one hand, and higher wages and unemployment, on the other. Hence, under the conditions of slow economic growth, the only remaining choice is whether or not to introduce the insider/outsider problem into internal or external labour markets.
    4 Wood (1994) used a framework of comparative advantages based on different skill levels within the workforce, thus circumventing the Leontiev paradox. (Leontiev found that the United States imported predominantly capital-intensive goods and exported relatively labour-intensive goods.)
    5 Sachs and Shatz (1996, p. 39), for example, exclude the computer industry from their sample, which they believe to be an exception on account of its outstanding productivity growth. They also use relatively high estimates for the "magnification effect" linking the behaviour of relative prices and wages. Furthermore, the scant availability of reliable statistics has led to the glaring omission of services, which already account for one-third of world trade, and for half of FDI.
    6 Lawrence and Slaughter (1993) discovered that the ratio of non-production to production workers has been increasing in US manufacturing, contrary to the Stolper-Samuelson predictions. This supports the interpretation of technological progress as being "biased" against unskilled labour, and constituting an additional source of the growing income disparities. Yet, such technological change has been evident for almost a century and was associated until the early 1970s with a narrowing rather than a widening wage gap (Sachs and Shatz 1994, p. 41). Moreover, there is reason to question whether occupational distinctions are an accurate proxy for skill differences since, in modern manufacturing, blue-collar workers frequently need a much higher level of education and experience than many back-office clerks.
    7 Krugman and Venables (1995, pp. 860-875) present a simple model with interaction between scale economies and continuously falling transport costs which, at a certain critical level, would entail the convergence of wage rates between the core and the periphery region. Sachs and Shatz (1996) developed alternative approaches including highly realistic assumptions of capital mobility or monopolistic competition where low-skilled workers are forced to seek jobs in low-paid, non-tradeable sectors. Additionally, they offer a model of global markets, in which the division of labour is increased by technological change, therefore favouring high-skilled workers.
    8 Such factor intensity reversals are disregarded by theorems in the nature of Stolper-Samuelson.
    9 For example, 1996 is reported to have been the "worst year ever for union repression". Violations of trade union rights occurred in 108 countries, including 264 murders, 2,000 injuries, 4,264 arrested activists and 153,494 dismissals for being union members (Fiet Info, 1997, p. 6; ICFTU, 1997a).
    10 Hans Tietmeyer, Governor of the Bundesbank, at the World Economic Forum in Davos, 1996, quoted in Yuste Ramos, Foden and Vogel (1996, p. 5).
    11 There are, of course, alternative interpretations. Most prominently, the IMF (1995) traces the slow-down of growth back to public deficits themselves. While allowing for some additional impact of financial markets, liberalization and decreasing returns on productive capacity, it makes government dissaving responsible for high interest rates and their adverse effect on growth. Although this explanation coincides with the crowding-out effect of text book economics, it lacks the appeal of the present argument, which characterizes government behaviour as a response to macroeconomic difficulties arising from monetary uncertainties.
    12 In response to the first, typically Marxist assumption, it might be countered that much of this obsolete capital is already written off. Furthermore, it can be auctioned and, at the low transport costs of today, easily transferred even from one continent to another, as happens with whole steel plants shipped from Europe to Asia. The second argument is underpinned by anecdotal evidence which, although difficult to generalize, should be taken seriously. For example, the labour costs per hour for a worker in the Mexican export processing zone (maquiladora) decreased from 1.12 to 0.56 dollar between 1981 and 1989. The example given to support the third argument, however, is striking. The worldwide capacity of automobile factories would be sufficient to produce 45 million cars a year, but demand does not exceed 35 million (Greider, 1996, p. 335).
    13 Another explanation might lie in the United States' more adversarial system of industrial relations.
    14 By analogy with the theory of an "optimal currency area" something like an "optimal area of labour market organization" might be considered.
    15 As illustrated by the cases of Austria and Japan, this need not lead to compression of wage differentials.
    16 Here the analysis of a monopsonistic labour market is applied to minimum wage law, but could be easily extended to monopolistic labour supply.
    17 As long as product markets remain competitive, the rent-seeking behaviour of unions will be constrained.
    18 At least until the papal encyclical Rerum Novarum of 1891.
    19 This figure has only been prevented from declining by the affiliation of new organizations, like South Africa's COSATU.
    20 The ITSs' membership comprises some 200 million. With current union density estimated at 5 to 10 per cent of the global workforce, the aim of global labour market organization appears to be unattainable.
    21 The social clauses in the NAFTA keep legislation and jurisdiction in the hands of national authorities, allowing for bilateral arbitration procedures.
    22 An example of EWC compatibility with international human resource management is provided by the Norwegian Kvaerner Group, which employs about 23,000 people in 50 countries. By 1992, the company had come to view itself as an "international company", making English the language of meetings, communication and training, and establishing a committee in each of its operational divisions. Two years later, a working party was created to reconcile different industrial relations cultures with a view to the establishment of a future European Works Council (European Industrial Relations Review, 1994, pp. 21-23).
    23 The EWC Directive has been criticized for including only information and consultation rights and, hence, possibly weakening national codetermination rights. Indeed, a General Motors chief executive expressed the hope that the EWC might be used to "limit the power of German unions" (ICEM, 1995, p. 5). Unless the EWC is seen as a means to the end of multinational works councils -- entirely independent of any region or nation -- it "will be more of a hindrance than a help to the workers" (op. cit., p. 6).
    24 Other breakthroughs in international collective bargaining were negotiated as early as the 1980s, such as the contracts between Danone (the former BSN) and the IUF (International Union of Food, Agriculture, Hotel, Restaurant, Catering, Tobacco and Allied Workers' Associations).
    25 After the successful strike against United Parcel Service (UPS) in the United States, ITF is attempting to organize the company's worldwide workforce of over 200,000 workers. The same is planned with the staff of deregulated airlines.
    26 Other examples are the IUF's historic campaigns against Nestlé in 1973 and Coca Cola in 1980 and 1984.
    27 A pioneering agreement on codes of conduct between two international partners, the food workers' international (IUF) and the French-based multinational Danone, was signed in 1994. One year later, the same International Trade Secretariat achieved agreement with the Accor hotel group which, for the first time, included franchisers.
    28 The rulings of the French courts demonstrated the EWC directive to be a sound basis for transnational labour law, while urging its transposition with effective sanctions into national legislation. Therefore, calls by Members of the European Parliament for further European codes of conducts should be viewed with scepticism (Lorber, 1997).
    29 Meanwhile, a plethora of union homepages are now on-line, providing international labour news, propelling labour campaigns via strike pages, boycott lists, corporate watch and government pages; they give access to industrial relations libraries, research databanks and online publications. See, for example, http://www.igc.org./labornet/index.html.
    30 Freedom of communication is still limited. For example, "sending an e-mail to a trade union activist in China or Burma is likely to do him or her more harm than good" (Trade Union World, 1997, p. 9).
    31 As in the case of codes of conduct, the credibility of social labels hinges on effective verification procedures laid down in formal agreements (ILO, 1997, p. 43).
    32 Attempts by some member organizations to secure the expulsion of the official Indonesian Metal Workers' Union from the International Metalworkers' Federation have so far failed, but it is likely that an independent Indonesian union will join the Federation as well.
    33 The WFTU notes, in connection with this debate, that MNCs and their subcontractors, who are "the actual entities responsible for the non-implementation of international labour standards managed to escape criticism" (1997, p. 2).
    34 A first step in this direction is to provide information which makes the different remuneration systems comparable (see, for example, International Metalworkers' Federation, 1996).
    35 Experience in Europe, where unions have recently pursued a policy of real pay restraint in exchange for job protection, precludes the general application of the insider/outsider model (Fajertag, 1996).


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发表于 2004-4-1 23:43:00 |只看该作者

AUTHOR: Edvaldo Pereira Lima

AUTHOR:  Edvaldo Pereira Lima
TITLE:  International influence
SOURCE:  Air Transport World v34 p95-6 November '97

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    SÃO PAULO--Economic stability, free trade and globalization are stirring impressive growth of Brazilian airport operations as well as expansion of facilities all across Brazil. Upgrading of terminals for passengers and cargo involves investments that will total $2 billion up to the year 2000.
    Last year, passenger traffic through the 67 top airports used by commercial aviation, all managed by state-owned Infraero, a Ministry of Aeronautics corporation, reached the 50.2 million mark. This was an 8.5% increase over 1995. Freight rose to 1.2 million tons, a dramatic 16% growth.
    Demand for more capacity started to build in early 1990, when the federal government set a new foreign-trade policy, opening the Brazilian market to international products and services. Four years later came the Real Plan, a very successful inflation-fighting program that managed to cut the explosive monthly 50% spread to a manageable 10% yearly rate.
    Simultaneously, the Plan established a new currency, the real, the exchange rate of which kept even with the U.S. dollar and has slipped very little to date.
    These moves had repercussions in the air-transport business, of course. Imports by air grew so intensively that Infraero took great pains to manage cargo and freight flows at the top airport, São Paulo Guarulhos International. Importing businesses as well as freight forwarders bitterly criticized Infraero's difficulty in managing the sudden expansion in traffic. Lost freight, delays in delivering arrived goods and difficulties in handling paperwork helped shed a very unfavorable light on Infraero--and the Brazilian customs service--in the daily news.
    As Brazil's economy improved, more and more international carriers started flying into the country. Last year, while domestic passenger numbers grew 6% over 1995, international passenger enplanements grew 20%, as a result of efforts by international as well as Brazilian carriers.
    A third factor in growth of air travel was the 1991 creation of the Mercosur free-trade zone encompassing Argentina, Brazil, Uruguay and Paraguay. Later, Chile and Bolivia also joined and in 1995, trade integration involving participating nations took off.
    Today, this economic bloc moves some $200 billion in foreign trade, of which $30 billion is among the integrated countries themselves and thus, exempt from import duties. Together, Mercosur comprises a 225 million-consumer market. As business boomed within the bloc, so did airline passenger and freight traffic. Airports also were affected.
    While trade mostly affected airports in southern and southeastern Brazil, leisure is what imposed a greater strain on airports in the northeastern part of the country. That area has invested heavily in tourism, appealing to growing numbers of international and Brazilian travelers alike.
    To respond to the expanded demand, Infraero set an upgrade program involving 30 of the existing airports and construction of three new ones.
    "We launched an expansion program in 1995 that was almost an emergency response," says Infraero CEO Brig. Adyr da Silva, referring in particular to São Paulo Guarulhos International. Infraero's first move was to enlarge cargo capacity. That done, the goal now in this segment is "to bring automation into place next year, including Rio de Janeiro Galeão and Viracopos international airports." The three, plus Manaus International, are Brazil's megahubs for cargo and freight traffic.
    "We also have to concentrate in the passenger side," Silva says. "Take Guarulhos. When the airport began operations 12 years ago, the Master Plan estimated its utmost capacity would be 18 million passengers per year. It also estimated that 20 years would be required to reach the 13 million-passenger level that we have reached after just 12 years of operation. So, we are reviewing the Master Plan and taking measures to get Guarulhos ready for 50 million passengers." A bid for construction of passenger terminal No. 3 is to be launched in January.
    Before São Paulo Guarulhos International took the lead, Rio de Janeiro International Galeão was the undisputed top Brazilian airport. It lost ground step by step, as international and local carriers alike moved most of their operations to São Paulo. Last year, Galeão handled 5.4 million passengers. Infraero believes the airport is operating 30% below capacity.
    A plan is afoot to induce the airlines to return to Galeão. To boost interest, a new cargo terminal has been completed and passenger terminal No. 2 is on the way. Next year, the first of four modules that will make up Terminal 2 is to become operational. The terminal, considered a "smart facility" because of an estimated high degree of automation, will raise Galeão's capacity to 13.5 million passengers yearly.
    Meanwhile, the upgrade and expansion of Brasilia International is on the way. Overall, Infraero invested $560 million in the several expansion programs in 1997. Silva says $400 million was invested directly by Infraero, while the remaining amount has come through alliances with partners.
    Mostly, partners are state and city governments that get together to make improvements of mutual benefit. This is the case with Salvador International, the top gateway into northeastern Brazil. The capital city of the state of Bahia is famous for leisure attractions, bringing in domestic and international tourists alike. Capacity is constrained now, because of booming traffic. Last year, passenger boardings were 1.5 million. As a result, local, state and city governments joined Infraero in a 2-year expansion and upgrade program worth some $100 million.
    Fortaleza, another important leisure destination in northeastern Brazil, also has its international airport under an accelerated upgrade program. The new passenger terminal is to open this month. The project also involved ramps and taxiways. The new passenger terminal is set to triple capacity.
    Down in southern Brazil, two airports are meant to respond to traffic growth expected as a result of Mercosur activities. Salgado Filho International Airport in Pôrto Alegre is being reshaped, as a new passenger terminal takes shape in a 3-year construction project started last January. Curitiba, further north, got its new passenger terminal last July, another facility built under Infraero's "smart airport" concept. The terminal is to handle up to 3.5 million passengers yearly.
    In parallel to airport expansions, Infraero is working hard to adjust to the new free-market clmate. Years ago, the company was seen as slow to change and adapt. Since 1995, however, it aims at taking proactive actions in several areas. An example is that seven of the airports under its management are certified to ISO 9001.
    Another area in which CEO Silva would like the company to be more intense is in commercial revenues. Last year, commercial income jumped 30% to $174.3 million. This year, Infraero expects to generate $210 million.
    While the company is state-owned, it began a drive toward increasing partnership with private organizations two years ago, in areas such as duty-free shops and service business at terminals. New negotiations are on the way for possible partnerships with hotel chains invited to exploit possibilities around airports managed by Infraero. Silva won't disclose names but says some of these negotiations involve international business groups.
    Eventually, the subject of privatization comes up. This is a thorny issue about which no Infraero officer likes to comment publicly. However, rumors are spreading that it may be a possibility.
    Added material


ARGENTINA'S DILEMMA
    The program to privatize Argentina's 57 airports ground to a halt when the political opposition acted to block President Menem's decree establishing a fast-track treatment of the issue. The bid was to have proceeded earlier this year but the judiciary declared the decree unconstitutional.
    Menem reacted by signing another decree at a time when legislators were busy with the fall election and as of this writing, the schedule is for a new round of bids by early December and takeover by the new managers in early 1998.
    In the meantime, business groups interested in bidding, mostly in joint ventures between Argentine and international organizations, are lobbying their causes. In addition to the Aeroisla project, another innovative proposal is the Buenos Aires Onmiport project. The idea is to build an intermodal facility that would integrate water, surface and air transportation at a site near downtown domestic Jorge Newbery Airport.
    But privatization may be affected by growing concerns over air-traffic safety owing to a spate of highly publicized midair near-collision reports, equipment breakdowns and other problems in the Buenos Aires terminal area. The military controls ATC functions in Argentina but negative publicity is shifting public opinion in favor of privatization of the service.


WBN: 9730504725014

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发表于 2004-4-1 23:43:28 |只看该作者

AUTHOR: LUIS RONIGER

AUTHOR:  LUIS RONIGER
TITLE:  Public Life and Globalization as Cultural Vision(FN*)
SOURCE:  The Canadian Review of Sociology and Anthropology v32 p259-85 Ag '95

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       Dans cette é:tude, nous examinons les ré:percussions sociales de la mondialisation dans une perspective culturelle. Notre analyse porte sur le conflit qui existe entre le discours sur la mondialisation et les priorité:s locales, entre les droits de l'individu et les engagements des pouvoirs publics ainsi que sur la difficulté: de trouver de nouveaux points d'ancrage de l'identité: culturelle dans un contexte où les frontières territoriales entre les É:tats s'effacent et où les idé:es de progrès, de modernité: et d'é:volution se sont é:rodé:es. Ces traits accompagnent la transformation amorcé:e dans le cadre des relations complexes et hé:gé:moniques qui caracté:risent aujourd'hui le système mondial. Ce conflit et ces problèmes demeurent un axe fondamental du dé:bat politique. Nous suggé:rons que les diffé:rentes formes de participation se traduisent de diverses facons dans le champ de l'expression politique et dans l'interpré:tation des exigences sociales et des droits, et influent sur la vie publique à la veille du XXI[supe siècle.
       This article explores the social implications of globalization as cultural vision. Discussion bears upon the tension between the discourse of globality and local priorities, of individual rights and public commitments, and upon the problems of finding new ways for grounding identities as territorial state boundaries are weakened and the ideas of progress, modernity and evolutionary perspectives are eroded as part of a process of change initiated in the developed and hegemonic settings of the world system. It is claimed that these tensions and problems remain a crucial axis of political debate. It is suggested that different patterns of participation meld in manifold ways into recreated forms of political will and varied interpretations of social claims on and rights to affect the shaping of public life at the turn of the century.
       A GLOBAL DIMENSION has been part of the geopolitical considerations of rulers and nations since ancient times. From antiquity onward, through wars, commerce, conquest and colonization, most societies and cultures developed not in isolation but through a constant interplay and large-scale interactions with other communities. The Bible (e.g., Genesis) can be read as an early testimony of the perceived connections between globalism, geographical mobility, and the construction of meaning and belief imprinted in human history. For many centuries, the agents of the world system continuously moved merchandise, humanpower and ideas across human borders and political barriers. What singles out the current wave of transformation is the intensification, democratization and radicalization of the consciousness of the globe as a whole.(FN1)


GLOBALIZATION AND THE DISCOURSE OF GLOBALITY
       This transformation, prompted by the challenges and perils of new technologies of communication, transportation, production and annihilation, involves a burgeoning global discourse. The rhetoric of globality, globalization and internationalization--in short, "global talk"--has expanded considerably. At the current stage, this global discourse suggests a paradoxical situation. On the one hand, comprehensive scholarly works acknowledge that globalization takes place in the plural--that is, involves different rhythms and scales, multiple patterns and intellectual accounts (Appadurai, 1990; Hofstede, 1991; Robertson, 1992; Pieterse, 1994; Tiryakian, 1994; Lee, 1994). Yet, in parallel, it has become customary to herald the convergence of the world as part and parcel of "global talk"; diplomats, business people, investors, management gurus, politicians (especially but not only in the hegemonic countries of the world system), professionals and cultural entrepreneurs herald the erosion of old boundaries and the standardization and globalization of culture--by implicitly adopting, yet sometimes resenting, the Western models of "triumphant" (late) capitalism, neo-liberalism and individualism.
       Most of the cultural models projected from the Western centres share a series of basic assumptions on the interplay of individuals, social frameworks and culture at the end of the 20th century: that we live in a complex, open and changing world of meanings; that the meanings we create are evanescent, that is, they can be shattered as soon as we structure them; that the result of living in a multiple and changing world is a fragmented sense of identity. That challenges are increasingly presented to the stability of particular perspectives by the overall globalization process, the cognitive compression of the world and the intensification of a global consciousness. That, accordingly, it may be no longer possible to authoritatively ground identities in an era supposedly characterized by the decline of territorial powers and sources of identification, the loss of face-to-face interaction, loss of traditional styles of life and loss, in Benedict Anderson's terms, of imagined collectivity (Anderson, 1983; Boyarin, 1992; Tiryakian, 1994: 138-142). That it becomes impossible to talk about a common culture without "talking about who is defining it, within which set of interdependencies and power balances, for what purposes, and with reference to which outside culture(s) have to be discarded, rejected or demonified in order to generate the sense of cultural identity" (Featherstone, 1990: 11). Some conclude that at this stage any talk about collective frameworks of reference, be they cognitive, emotional or whatever, reifies something that has ceased to exist (Lyotard, 1984; Hassan, 1985; Keesing, 1987; Strathern, 1987; and cf. Harvey, 1989; Lash, 1990).
       All these assumptions boil down to the feeling that we make sense of our worlds through a process of relativization, pragmatization and, last but not least, privatization of concerns around self-interests.
       Whereas we are reminded time and again that cultural diversity and a clash of civilizations are likely to dominate global politics in the foreseeable future (Featherstone, 1990; Huntington, 1993; Touraine, 1994), many others sustain that the discourse of globality and the ideas discussed above herald the convergence of humankind on the basis of a paradoxical combination of celebration of individual diversity and the eradication of cultural distinctiveness or at least its subordination to the "colorless" logic of the market, as well as on the suggested "end of history" and ideology (Hamelink, 1983; Mitroff, 1987; Fukuyama, 1992; Leffort, 1992).(FN2)
       This vision of globalization is highly appealing at the individual level, due to its allusion to the shared ground of humanity, the process of autonomous individuation and "disembedding" of individuals from localized definitions and social constraints. My claim is that this cultural vision, which incorporates the "regression of meaning" and "decline of referents" of late modernity in the West (Lee, 1994: 8-9), is more controversial and problematic at the collective level. Several of its shortcomings must be borne in mind even at this stage of our discussion.
       First, it is often ignored that this vision has ideological underpinnings and political implications, related to the differential power of social sectors and the interests of mobile elites. Not enough attention is paid to the manner in which this vision is implemented through neo-liberal policies affecting the life chances and life standards of millions of human beings; and to the manner in which this vision is confronted through the articulation of a plurality of social movements and projects grounded in the local life-worlds of the great majority of humankind. This view overlooks the counter-currents, that is, the impact that non-hegemonic cultural and social movements have made on both Western and non-Western hegemonic cultures toward hybridization, creolization and cultural bricolage (Hannerz, 1992; Pieterse, 1994). This vision often leads the observer to ignore the problematic incorporation, indigenization and multiple reactions to the models that are spread by hegemonic economic and cultural forces emanating from the leading geopolitical centres, as well as their global counter-currents.
       Finally, the concepts of individual autonomy and rights projected by this vision, important as they are on one level, may on another level be articulated as predicated exclusively on disengagement, seclusion or--in a veteran lingo--alienation. This may be increasingly prompted under structural conditions such as: a) the incorporation of images of consumerism diffused by communication technologies and networks; b) the mimicked adherence to these images through the promotion of pragmatization of life choices and rising standards of living; and c) the widened disenchantment of sectors of the population with the prevailing forms of modern politics. Even when these conditions may make intelligible the tendency to interpret autonomy as a "right (to disengage) from," we should avoid the fallacy of identifying autonomy and human rights only with seclusion. A no less important implication is the parallel "right to," the right to participate in the shaping of civil society and public life (Nedelsky, 1989).
       In this connection, the critical and problematic juncture in connection with "global talk" for individuals in society is that the development of global horizons may signify not only rights and independence from localized, intrasocietal conceptions, in order to promote higher-level ideals. It may also imply the rejection of public thought and governance in the name of a seemingly self-sufficient market logic; the projection of globality as detachment from commitments and from shared frames of mind; the disarticulation of conceptions of local justice and solidarity. For example, in a recent article, Gordon Laxer (1993) discusses how the internationalization of culture supports the corporate capitalist strategy of reducing the sovereignty of countries through the use of threats of capital flights, thus curbing the effective bargaining power of political communities. Thus, on the one hand, political barriers are removed through the so-called "free trade" agreements. Laxer indicates that the international trade agreements borrow the language of civil rights movements and invoke non-discrimination, while on the other hand transnationals use economic blackmail to discipline governments. Neo-liberal visions and neo-conservative economic policies promoted and sustained by the international economic system make political elites into allies of this global discourse and the concomitant removal of environmental, safety and other domestic barriers, to which a political commitment was made in the past. These visions and policies can come into collision with various modes of protest and social movements, generated in different arenas of social life and public culture on a worldwide scale.
       This article aims to explore these dynamics from a cultural perspective. Analysis discusses the emphases on self-referentiality and restriction of collective concerns, hedonism and privatization of horizons, inherent in the premises projected by the Western discourse of globality. In parallel, it points out the generation of various alternative modes of collective participation, which meld into recreated forms of political will and varied interpretations of social claims and rights to affect the shaping of public life. These modes of public participation, diverse but far from random as they are, indicate that a basic tension of rights vs. commitments remains a crucial axis of political debate as we approach the turn of the century. This axis is rephrased locally in different idioms, connected with the political will and capability of various movements to redefine social boundaries and the public agenda in the global era, to strike new balances between rights and commitments, to affect the criteria of inclusion and exclusion, to redefine the scope and limits of entitlement and citizenship. This axis may be discussed in intellectual circles in varied ways, namely, in terms of individualism and communalism (as sometimes occurs in sociology); in terms of deconstructionism and essentialism (as often happens in anthropology); in terms of popular culture and hegemonic discourse (as in Bakhtinian or Gramscian elaborations); and in terms of tensions between the discourse of contractarianism and communitarianism (as debated in political science). Beyond the concrete terms, these ideas relate to the persistent tension between the projection of globality as detachment on the one hand and, on the other, its implications in terms of changing configurations of people, heritages and concerns, and of commitments and visions of engagement and disengagement in the shaping of life in society.


INDIVIDUATION AND THE DESTRUCTURING OF SOCIETY
       In the West, the category of individuality has gained ontological autonomy since medieval times, and has been recognized as the focus of rights in secular political thought. Since the 17th and 18th centuries, individuated social, cognitive and emotional autonomy is increasingly salient in the West and elsewhere, anchored in structural developments such as the dissolution of agrarian settings, the rise of urban culture and processes of increasing massification and privatization of space and time (Dumont, 1977; Lipovetsky, 1983; Popenoe, 1985; Nedelsky, 1989; Taylor, 1989: 7-36).
       As societies enter the stage of what Anthony Giddens (1990) defines as high or "radicalized" modernity, further fragmentation of identities occur. Human motion reaches new momentum as international capital and transnational corporations shift direction; as Gastarbeiters and professionals move rapidly across the globe; as scientists convene in international conferences; as tourists, exiles and international migrants turn the human landscape into an ever-flowing encounter of new identities. Rightist movements may resent some of the implications of this human flow and nation-states may attempt to regulate this wanderlust through immigration and residence policies, but are unable to cut the manifold connections of economy and society to the world system. Similarly, the mass media set the ground for a series of new cosmopolitan cultures and social practices, both elite and popular, scientific and artistic, work-focussed and leisure-oriented, that stress individual liberty and imagination, cross-culturalism and globalism.
       Within such a framework, the individual receives primacy over collective frameworks. The concern with human rights is probably the most legitimate and fundamental epitome of such primacy. But individual human rights may conflict with one another and with collective rights (Gostin, 1988). And, paradoxically, once a prioritization of the individual develops, the individual itself is deconstructed as subject to the impact of changing and multiplex contexts (Lovlie, 1992). By deconstructing the individual, the so-called "holistic" concept of localized cultures and societies is deconstructed as well. Homogeneity and monoculturalism are less and less prevailing, and states can make less credible claims on the beliefs of their citizens. This fragmentation of identities also implies the pragmatization of life experiences and the primacy given to the here-and-now.
       A major role in this process is played by the media and their agents. With the unprecedented spread of electronic capabilities to produce and disseminate information throughout the globe, images and narratives spread in which:
       a) the world of commodities and the world of news are mixed, as information is projected through the rules of the game characteristic of consumer markets;
       b) images of reality are constructed through the decontextualization and detachment of meaning; that is, a universalization of messages usually takes place through representations of those aspects of life that, while bringing to mind the force of structural constraints, are devoid of cultural contextualization. Conflicts and catastrophes, death and atrocities, war and starvation transcend the barriers to understanding due to their construction as "human" phenomena;
       c) Western languages in general and English in particular are privileged in the production, translation and deployment of knowledge and meaning;
       d) cultural mimicking turns the hegemonic cultures into everybody's second homeland of some sort. In particular, the worldwide projection of American images has become increasingly significant over the last two generations: "It is as if every country on earth has built an electronic bridge to the U.S.A. and found the messages it carries so fascinating that one has decided to shut out those from more nearby" (Nilson, 1976: 212; quoted from Hannerz, 1994). The captivating images are basically those of commodification, sensualism, technological playfulness and individual hedonism, which, created at the hegemonic cultural centres, turn into chimerical desiderata elsewhere. Nonetheless, mimicking cannot obliterate the dialectics of concomitant attraction and rejection, subjugation of the other and reaffirmation of distinctiveness that are implicit in transnational image and data transfers (Tomlinson, 1991; Bhabha, 1994).(FN3)
       An analysis of the cultural impact of the global images thus begets the issue of the patterns of local reception of hegemonic cultures both within and beyond the West. For once, the homogeneity of Western culture has been overrated (see for example, Herzfeld, 1988; Roniger, 1994b) and international influence has been typically equated with the West in general and the U.S.A. in particular (Harrison, 1988). Americanization constitutes only one subtype of a series of competing clusters and models of cultural diffusion, as Arjun Appadurai has stressed: "For the people of Irian Java, Indonesianization may be more worrisome than Americanization, as Japanization may be for Koreans, Indianization for Sri Lankans, Vietnamization for Cambodians, Russianization for the people of Soviet Armenia and the Baltic Republics" (1990: 5-6). Yet, it must be conceded that the U.S. model is probably more influential than any other such model, due to its concomitant projection of economic, political and cultural hegemony (and its correlated trends of perceived, expected and feared "McDonaldization," "Disneylandization" and "Orientalization" of the world; see Dorfman and Maatelart, 1975; Said, 1978; Bhabha, 1994).
       Humanity seems to be universalized in ways that turn a particular interpretation of the world into the (chimerical/feared/resisted) image of globality, while a serious consideration of cultural construction is disregarded. Those who universalize images of humanity throughout the world are often unaware of local meanings and, moreover, may project their own cultural conceptions as "global." Foreign correspondents in particular and media people in general are not given to deciphering meaning at all and rather work under the assumption that things are what they seem to be (Hannerz, 1994). A translation takes place that in many cases ignores or decodes vernacular interpretation and sense, while it projects some particular cultural premises as global. In addition, the media produce and consume images in a way that gives precedence to the present over reconstructions of the past and projects for the future, thus downgrading the systems of reference that have been an essential part of the ideals and hopes of modernity (Koselleck, 1985).
       A parallel trend involves the spread of information, networking and experimentation through interactive and electronic media, which empower a growing set of individuals.
       Indeed, increasing numbers of individuals feel they have the right to turn their autonomy and, moreover, their imagination, into a social practice. As Arjun Appadurai has emphasized in cogent terms:
       No longer mere fantasy (opium for the masses whose real work is elsewhere), no longer simple escape (from a world defined principally by more concrete purposes and structures), no longer elite pastime (thus not relevant to the lives of ordinary people) and no longer mere contemplation (irrelevant for new forms of desire and subjectivity), the imagination has become an organized field of social practices, a form of work (both in the sense of labor and of culturally organized practice) and a form of negotiation between sites of agency ("individuals") and globally defined fields of possibility. It is this unleashing of the imagination which links the play of pastiche (in some settings) to the terror and coercion of states and their competitors (1990: 5). The possibilities of this stage are thus overwhelming. In one sense, this vision holds the promise of a pluralist, non-hierarchical, decentred world society, shaped by idioms of human agency, autonomy and rights. Yet, in a parallel manner, this stage also entails perils, as when this challenging vision is interpreted in a postmodernist (Lyotardian/Baudrillardian) venue, which not only questions meta-narratives and autonomizes the individual, but relinquishes as well the promises of modernity by approximating self-referential nihilism. Paradoxically, in this sense, such a vision fits into the clear-cut modernist system of accounting and transfer of resources and corporate capital. Individualized social practices, disengagement and fragmentation may be instrumental in the context of the latter; so that while the hegemonic views of globalization are not without anchors in the project of modernity, the individual itself is supposedly freed (or deprived, according to the viewer) of feelings of sharing, of responsibility, of a sense of belonging to meaningful communities of life and thought.


RECREATING BONDS OF IDENTITY
       In periods of rapid historical change and intensive cross-cultural encounters, it is not uncommon to witness far-reaching changes in the ideological, philosophical, aesthetic and social definitions of broad sectors of humankind. The current period reflects such an opening, fostered by the processes and the discourse of globalization. As discussed above, this discourse "normalizes" images of relativization, pragmatization and privatization of concerns around self-interests.
       The question should be posed whether public concerns and collective frameworks of commitment and mobilization are doomed to recede or are instead projected anew along alternative sets of actions and reactions. One can observe that, on a worldwide scale, a fundamental trend is the current development of global pluralism sustained by various elites, networks and participatory movements that resist the ideological implications of detachment and uprooting inherent in the global vision projected from the West. Common to most of these movements and networks is some form of reflexibility, some ability to look beyond structural embedment while confronting the visions inherent in the heralded globalization.
       Great differences exist, however, in the character of these movements and networks, in their perceived ethoses and aims, and in their political implications. In this connection, some of the central issues to assess are whether these various movements and networks enact a "nostalgic" attempt to cling to the past or constitute a source of social renovation; whether they contribute to a pluralist public sphere or oppose pluralism; whether they reinforce the autonomy of civil society or rather try to obliterate it in the name of a totalistic or organic vision of social life; and, last but not least, what balance they aim to strike between the tenets of procedural principles (e.g., individual liberty and formal political rights in democracy) and those relating to collective mechanisms that would operationalize those rights in socioeconomic terms (e.g., by setting minimal guarantees of distributive justice). In the remainder of this section, several clusters of such alternative frameworks are discussed along this line of analysis.
       First, there are movements struggling against the ideas of modernity in order to create a fundamentalist or traditional conception of social order, yet, phrasing their opposition in highly modern (revolutionary) and transnational forms of sociopolitical protest and sometimes also through military and terrorist action. Thus, for instance, fundamentalist movements of religious revival, especially but not only the Muslim ones, espouse through the dialectical confrontation with the West an ambivalent and defiant attitude to the process of Western-led globalization (Bosworth et al., 1993; Eisenstadt, 1993). These fundamentalist movements are in themselves a global phenomenon, attempting to reject multiculturalism and declining to recognize the autonomization of a pluralistic public sphere.
       Similarly, in China and East Asian societies, marketization is accompanied by policies and ideologies that tie rapid development to authoritarianism and curtail the spread of individualist conceptions of human rights. Chinese elites have emphasized that they consider the unqualified endorsement of the latter a source of social disorder and anarchy. Other East Asian elites in Singapore, Taiwan, or South Korea appreciate some aspects of American influence--e.g., its deployment of forces, the adoption of American artistic styles and technological advancements--in the area. Still, they are close to China culturally and perceive U.S. pressure regarding human rights and the call to hasten democratization as "moralistic" pressures stemming from culture-bound assumptions that justify the American agenda in Asia (Gold, 1990; Saich, 1992, especially Sullivan's contribution; Lee, 1994).
       It seems warranted to conclude, as many observers have indicated, that a major transnational impact is effected today by cultures that are in different ways extensions of Western Europe and North America, but that, in parallel, globalization processes have also structured global modes of resistance. Moreover, the cultural clashes analysed above lead to the reflection that a disjuncture exists between the growth of transnational networks and the development of a transnational culture, and that the latter will probably continue to be elaborated in pluralistic and probably increasingly assertive ways at different cultural epicentres, most of them heirs of distinctive civilizational heritages (Said, 1978; Eisenstadt, 1986; Huntington, 1993; Gannon, 1994).
       A second cluster is that of a myriad of ethno-regional, micro-national movements that have gained momentum since the 1960s both in relatively new nation-states and in some of the oldest and more established nation-states. Among these stand out the Scots and Welsh in the United Kingdom; the Celtic revival in Brittany and the Occitans in South France; the Catalonians and Basques in Spain; the Sardinian and the Northern League movements in Italy; Qué:bé:cois separatism in Quebec; the Tamil movement in Sri Lanka; the Shiites in Iraq; and the Kurds in Turkey, Iraq and Iran. In Central Europe, Eastern Europe and the Balkans, as Communist rule ended, forced integration gave way to political dismemberment, the recreation of ethnic tribalism, demands for sovereignty, and civil war. The revival of the politics of ethnicity in Europe is due to multiple factors, partly economic and partly cultural and political, that cannot be discussed here. However, a major difference should be noted between subareas of that continent. In Eastern Europe and the Balkans, many of the movements are separatist, inward- and backward-looking, and seem to have failed to lay the grounds for a pluralist and diverse public sphere that recognizes civility and orderly public debate. In Western (and to some extent Central) Europe, these movements have combined a reformulation of "communities of memory" and a re-dimensionalization of their insertion in nation-states with transnational relationships (through coordinating federations and a web of organizations) and ties with the institutions of the European Community. The latter have been eager to recognize these movements' legitimacy as part of their own agenda to counterbalance the interests and claims of the member nation-states. As a rule, therefore, these movements tend to recreate their particularity within the framework of global pluralism (Maier, 1987; Maffesoli, 1992). Other modes of disengagement from the state have proliferated in Africa, where many of the nation-states crystallized in the phase of decolonization have experienced the recurrence of civil wars and ethnic tribalization. Many of the ethno-regional movements there are separatist, and seem to have failed to lay the grounds for a public sphere that legitimates public debate. Accordingly, these movements have mostly failed to project their more parochial particularities in a non-disruptive way within the framework of global pluralism (Rothchild and Chazan, 1990).
       Third, transnational cultures have emerged and movements have been organized that incorporate environmental concerns and promote universal issues such as the monitoring of human rights violations. These movements and organizations (e.g. Greenpeace, the International Union for the Conservation of Nature, the World Wildlife Federation, Amnesty International) support the diffusion of a global--ecological, universal--consciousness, according to which humankind should unite efforts to save the biosphere and/or humankind from disaster. These movements encourage a sense of responsibility, care and involvement on a planetary scale. They strive to create a level of voluntary attachment on the local level that fosters awareness to the rest of the world and channels concerns toward wider mobilizatory efforts. These movements try to develop, as Raimondo Strassoldo (1992) has remarked, capacity for initiative outside the framework of the states, by linking micropractices to macro-thinking. The limits of such influence should not be ignored, however. Beyond the organization of protest and flow of information, these networks have met difficulties in advancing effective global consensus or effective monitoring and protection of those rights they deem to defend. Their real significance stems from their mediating possibilities in terms of entry into, and macrosocial direct influence and indirect impact on, the frames of mind of local governments, elites and masses (Hannerz, 1992: 246-251). Illustrative is the realm of human rights, where recurrent violations still prevail in spite of a rather impressive institutionalization at the international level (evinced in the UN Universal Declaration of Human Rights, Amnesty International, international commissions for the monitoring of human rights protection, etc.). Doubts remain as well concerning the effective role of Greenpeace in its policing of international agreements, e.g., on whaling; despite its punctual impact on the global imagery and some success in a mediatory role between states and international regulatory frameworks, its long-term impact is yet to be seen.
       In addition, transnational movements and international organizations have been quite ineffective in dealing with the "long, looping (global) chains of cause and effect" that reenact some of the most acute problems affecting the daily lives of millions of human beings, from unemployment to cuts in social welfare, from wars to famines. These problems are global and thus should be part of global public thought and action, as cogently put by David Held:
       It is clear that the people who are usually most directly affected by these events have little control over the forces which may cause them, since major decisions which influence their lives are often taken thousands of miles away. For example, a decision, or threatened decision, to suspend U.S. food aid to Bangladesh, taken in the White House in Washington, may stimulate the sudden escalation of food prices in Dacca and contribute directly to the outbreak of famine amongst the urban and rural poor.... Or the board of directors of a transnational corporation, assessing its global operations from their headquarters in New York, London, Paris or Tokyo, may decide to shift production of one of its lines from one country to another, thus creating unemployment in a town at a stroke.... Or the International Monetary Fund (IMF), pursuing a particular line of economic policy, may insist as a condition of its loan to a government that the latter cut public expenditure, devalue its currency and pull back on subsidized welfare programmes. This may provoke hunger and anger amongst the urban poor, bring about bread riots and perhaps the fall of government, or it might contribute directly to the imposition of martial law.... In each and every one of these and many other instances, the effect on human lives and conditions is inevitably far-reaching and sometimes devastating (1989: 245).
       A fourth cluster is constituted by a series of new social movements and associations of civil society that have attempted to redefine democracy from the bottom up. These movements have played a prominent role during the wave of democratization that encompassed Southern Europe, Latin America and Eastern Europe in the late 1970s and the 1980s. This wave of political change was in more than one way the result of internal contradictions, struggles and the unravelling of ruling authoritarian coalitions, followed by the redrawing of international boundaries and agreements. During the transitions to democracy, however, these movements attempted to create "alternative political space" and strengthened civil society; they emphasized citizen participation, endorsed liberal visions of sociopolitical rights and entitlement, and effected far-reaching changes in the political transitions. They thus reflected a worldwide trend of dissolution or decentralization of controls, fragmentation and a search for more genuine forms of democracy. To some extent, they incorporated a participatory concept of citizenship (Turner, 1990). But beyond such an impact, these movements have exhibited a highly variable character, ranging from highly structured and controlled organizations and social movements to rather inchoate masses. At the pragmatic level of everyday life and social action, the public concerns of some of these movements have been enmeshed in recurrent patterns of action and exchange that maintained hierarchical orientations and sometimes defied their formal commitment to political democratization and the empowerment of civil society. Unsurprisingly, limited models of democracy, authoritarian enclaves and the recurrent use of patronage have marked the phase of consolidation of many of the "new" democracies (Sznajder, 1993; 1995; Roniger, 1994a; Roniger and Gunes-Ayata, 1994).
       Another principled dimension for the evaluation of these movements concerns their differential capability for playing crucial roles of governance, building "bottom-up democracy" within the framework of polities that are supposedly losing sovereignty to globalizing pressures. Indeed, there has been a decline in the centrality of national level politics; a reduction in the power of state controls within territorial boundaries; and a loss of national exclusivity. It is important to stress, however, that this loss of state primacy does not imply that societies are no longer "communities of fate," nor that polities have ceased to be an important arena for the shaping of legitimacy, legality and governance. Paul Hirst and Grahame Thompson emphasize these new roles in a recent article that evaluates the future of states in the global era:
       Sovereignty is alienable and divisible, but states acquire new roles even as they cede power.... They provide legitimacy as the exclusive voice of a territorially-bounded population. They can practice the art of government as a process of distributing power only if they can credibly present their decisions as having the legitimacy of popular support. [In the global polity] states ensure that, in a very mediated degree international bodies are answerable to the world's key publics, and that decisions backed by the major states can be enforced by international agencies because they will be reinforced by domestic laws and local state power.... The specific feature of nation states that other agencies lack [is] their ability to make bargains stick, upwards because they are representative of territories, and downwards, because they are constitutionally legitimate powers. Paradoxically then, the degree to which the world economy has internationalized ... reinstates the need for the nation state, not in its traditional guise as the sole sovereign power, but as a crucial relay between the international levels of governance and the articulate publics of the developed world (1995: 20-21). Within this context, one should inquire about the variable capability of the new and the "older" social movements, voluntary associations and forms of grassroots activism to reformulate the relationships of state and civil society toward greater accountability in the elaboration and implementation of public policy. Such analysis should take into account the interplay between the concerns and interests of locally rooted forces and coalitions and the interests of transnational corporations that press for mobility rights and preferential investment and control conditions; these interests confront each other against a dual background of domestic social visions and a global climate influenced by international developments such as the demise of Eastern European communism. In a comparative analysis of the opposition to continental integration in Sweden and Canada, Gordon Laxer indicates that the enactment of the new free trade agreements of the European Union and the Canada-U.S. Free Trade Agreement (FTA) of 1989 and the North American Free Trade Agreement (NAFTA) of 1994 reflects a downgrading of "the ability of citizens to democratically direct their polities":
       In the new free trade agreements, many long-standing social arrangements worked out democratically and idiosyncratically in each country are considered "trade barriers" because they may hinder internal corporate transfers. Eliminating these democratic arrangements is called "harmonization...." In Canada and Sweden, continental integration pacts were a means to circumvent both domestic union strength and national political cultures that were critical of corporate domination and of the commodification of human labour and human values.... These agreements ... are led by the elites, sometimes with the support of leaders of the left. But many of the people are opposed, because they are concerned about secure jobs, social services, citizen rights, sovereignty, democracy and popular national traditions. The traditional working class, women and peripheral regions were opposed in both countries and through grass roots organizing, managed to rally about half the voters to their sides, despite the overwhelming unity, money, power and influence of the elites favouring continental integration (1995: 11, 56-57). This "downgrading of citizens' ability" to democratically direct their polities is related to the effective cultural impact of the vision of globalization, evidenced by and related to at least three major trends in international politics and global orientations. First, the ascendancy of the global vision of the New Right and the neo-liberal enshrinment of free-market society along with a "minimal state"; this vision, heir to classic liberal doctrine, was epitomized by Hayek's and Nozik's works and given credibility following the Thatcherite revolution (paradoxically enough, this vision is sometimes credited in popular circles to be represented as well by the authoritarian patterns of accelerated economic development of such countries as Pinochet's Chile or the Southeast Asian "tigers"). Second, the loss of credibility of the global alternative of the traditional and new Left, following the international demonstration effect of collapse of Eastern European communism; this collapse has been interpreted as the consequence of state bureaucratization and inefficiency, clientelism and corruption, factors that accordingly have been associated in the minds of millions with the socialist system itself. Third, and most important for the redefinition of domestic coalitions, is the playing out of the contradictions of the welfare state (Offe, 1984) as predicating the end of the consensus around the Keynesian project, in spite of the fact that states continue to play, de facto, a crucial role in the provision of public services and social security, at least in those countries where public welfare had existed before (Esping-Andersen, 1990).
       Similar to the movements of civil society discussed above, although more restricted in their horizons, are reactive forms of mobilization, protest and looting, generated in both authoritarian and democratic settings in resistance to the aggressive push on the part of economic forces interested in implementing neo-conservative policies and in "opening up" societies to transnational market forces. These policies have led in various countries to increasing unemployment, cuts in public expenditure and misery among the urban poor, thus generating wide demonstrations and protest, in addition to looting, riots and rising crime rates. The reactive character of these mobilizations has limited their role in the reframing of the public sphere. For example, in Latin America the neo-liberal economic policies have in the early 1990s generated protest revolts grounded in traditional ideals of social justice and well-being. To give but a few illustrations: in Argentina, the policies of the Menem government (required and seconded by international finance and the U.S.) have widened social gaps, generating, in December 1993, social explosions and looting in the less developed provinces of La Rioja and Santiago del Estero, triggered by local demands for employment, protest against the deterioration of salaries and pensions and the bankruptcy of regional economies. Similar protest has developed in the urban centres of many other Latin American countries such as Venezuela and Ecuador, where poverty has become a major source of concern and disruption.
       Despite their localized character, some of these reactive movements can play a major public role with a national and even international impact due to their strategic geopolitical placement or to distinctive historical circumstances. Illustrative is the 1994-1995 Chiapas revolt that has shaken up Mexican politics, drawing attention to deep social and regional imbalances geared to the pattern of economic neo-liberalization. Two major factors interacted in the creation of conditions for the revolt initiated by the Zapatista National Liberation Army (EZLN) in the southeastern state of Chiapas. First, the policies of neo-liberalization of the economy that supported export-oriented economic sectors at the expense of peasant subsistence agriculture; and second, the lack of any visible signs of radical change and openings in regional politics. Segments of the local Tzotzil-speaking Maya people decided to launch the rebellion at the very date of implementation of the NAFTA on January 1, 1994. Whereas the NAFTA signalled the entrance of Mexico to macroregional, transnational economic arrangements with the U.S. and Canada, the Zapatista army considered it a "death certificate" for the impoverished peasant society. The policies of the Salinas government had speeded the concentration of land in the cattle industry. In their need for grazing lands, cattle landowners had displaced peasants, disturbed and disorganized communal ways of life, and pushed individuals to marginal forest areas.(FN4) In the same line, the federal government had reformed the constitutional agrarian provisions that sanctioned the inviolability of communal ejido lands, terminating any prospects for land reform, and accelerating the impoverishment and proletarianization of the population in a state that combines rich natural resources with a lopsided distribution of income. Indeed, Chiapas is one of the richest among Mexican states in natural resources. It provides half of Mexico's hydroelectric power; is the country's second largest oil producer; the fifth in beef; the second largest in lumber; it is among the three top states in production of tobacco, banana, soya and cacao. Nonetheless, economic development according to the neo-liberal model meant the strengthening of the so-called dynamic, export-oriented economic sectors at the expense of those involved in subsistence agriculture. The reform of Article 27 of the Constitution was meant to accelerate the process of marketization and productivization of lands at the expense of the older forms of protectionism. Concentration of land followed, with less than one percent of the owners holding title to nearly half of the productive land. As a result of these policies and trends, Chiapan society was affected by increasing socioeconomic gaps, reduction of income, worsening of life conditions and the proletarianization of peasant strata. According to observers, at the beginning of the 1990s, 16% of the population lived in extreme poverty and another 27% were poor. While the neo-liberal model contributed to the deterioration of the lifestyles and standards of living of the Chiapan peasantry and sharply increased socioeconomic gaps, the political dynamics of the system, defined by the continued control by the Institutional Revolutionary Party (PRI) and its regional representatives, had a potential for political destabilization, as evident since January 1994. The revolt focussed attention on the deep social and regional imbalances geared to the pattern of economic neo-liberalization and, moreover, on the existence of radically different visions of development than those followed by the Mexican political centre.
       The issues at hand are not only a refraction of economic policies but are connected with cultural definitions and dilemmas as well. Localized popular cultures may offer resistance and claim authenticity against transnational ideologies of globalization and cosmopolitan domination. Illustrative of this trend is the confrontation of "well-intentioned" anthropologists exploring the idea of constructionism of identities as they arrive in the "field" and discover to their own surprise that local populations are rediscovering essentialism as their alternative to cultural domination. For instance, after confronting such paradoxical and non-complementary concerns in the U.S.A. and one of the American "peripheries" (Mayan Guatemala), anthropologist Kay Warren reached the conclusion that
       trategic essentialism, cultures of resistance, and ethnic nationalism are the hallmarks of politicized Mayan studies designed to articulate concerns of cultural resurgence, criticize disempowering national narratives, and coordinate ethnic projects nationally and locally (1992: 210-211). The politics of memory has been structured differently in the different poles of the globe. For instance, Joanne Rappaport (1990) shows how native Americans in Colombia reinvent their tradition within everchanging circumstances; for them, collective memory serves as a moral link to the past that is instrumental in defying the colonizing powers. In both popular classes and intellectual circles of Latin America, a mixture was generated of oral history, symbolic elaboration, social protest, and the blending of myth and fantastic realism, that projected essentialism as confronting the American vision of development and utilitarian convergence (Franco, 1970; Rappaport, 1990).
       In contrast, in the developed poles of the world system, for example in France and Germany, essentialism has been used politically by the New Right in the guise of multicultural, postmodern claims. In fact, it serves these political forces as a theoretical foundation in their efforts to promote restrictive measures against the invasion of the country by "strangers" and temporary workers (see, for example, Spektorovski, 1994).
       As we live through a process of increasing consciousness of globality paired with complex ways of recreating bonds of identity, one realizes that these are grounded in different existential situations, varied political projects and variable constellations of discourse. At the current stage of pluralism, movements and sectors confront the global trends differently, contributing in some cases to the constitution of a pluralist civil society while attempting in other cases to reformulate organic visions of society. Beyond their differences, as analysed above, many of these movements seem to oppose the ideology of detachment inherent in the Western discourse of globality. Even when adopting in many cases the economic and technological vision of Western modernization as a blueprint for emulation, many of these movements remain suspicious of the Westernization of the local values and cultures. In the developed world these tensions are compounded by the connections between long-term trends of individuation and the current problematization of all forms of foundational thought, including public commitments.


INDIVIDUATION AND PUBLIC COMMITMENTS
       The appeal of globalization has been paralleled by shifts in the perceived connection of individuals to the public sphere. Various sorts of mobilizatory forces that resist the perils of individuated detachment inherent in the current process of globalization have been discussed above. The variability of their social, cultural and political implications indicate the need to evaluate the various movements and networks pushing forward or resisting globalization in terms of the tension they maintain between the respect of individuation and the character of the public commitments they aim to nurture.
       In peripheral areas as well as in developed settings, there are indications of the persistent importance that individuals and sectors of society attribute to relating their identities to a search for community and to wider commitments in the constitution of society as a practical accomplishment. Some of the movements mentioned earlier, whether those with a global message or those following localized goals, indicate the vitality of supra-individualist commitments.
       The Canadian setting presents an important case for an analysis of the reformulation of commitments, with its increasing individuation, erosion of collective territorial identities in Canada outside Quebec, and appeal of continentalism geared to the geographic and economic contiguity with the U.S.A. (Hiller, 1986; Gibbins, 1994). Indeed, both geographically and economically, the north-south line has often commanded a greater flow of human and material resources than the east-west line, especially during recessionary periods in Canada. Many observers have commented that Canadians and Americans patronize the same food chains, buy the same car brands, listen to almost the same music, share their economic system, speak (with the exception of Quebec) the same language; that people in the U.S. love Canadian landscapes in summer, while Canadians move south in winter; that Prairie farmers north and south of the border share lifestyles, working methods and views; that for religious groups and for the new social movements (such as feminist or ethnic groups) boundaries--provincial, international--are meaningless in most cases; that sport leagues and leisure organizations are transnational in character. Along with the pluralization of identities, individuation becomes paramount.
       Concerns over the erosion of collective identities were enmeshed in the debates surrounding the approval of the FTA in Canada. These debates disclosed widespread manifestations of a willingness to support various modes of concern with civility and life in community; and discussions on the changing role and importance of the Canadian tradition of active state roles in nation-building and in the sustainment of public goods. For once, social movements, institutions and networks (e.g., ecological movements and other new social movements) addressed and expressed such concerns, and invoked or attempted to widen constituencies concerned with the public good. In parallel, the media reflected an ongoing debate and concern on the part of many individuals relative to the effects of dismantling the social policies for which Canada has been known (Thomas, 1993). Paradigmatic of such concern is the following excerpt from a letter by a Canadian resident of Chicago:
       Living in a city where nearly a thousand people were murdered last year, where the school board hovers perpetually near bankruptcy and where the department of streets and sanitation can't even repair a pothole, I return to Canada every year happy to be, at least temporarily, home. I gladly pay the GST and other taxes--for clean and safe streets, for affordable health care and for a wide range of social services (Tennant, 1994). Two major concerns are suggested here. First, a critical assessment is made of the plausible effects of policies that disregard social needs, drawn from the perspective of a generalized concern for society. Second, beyond the specific criticism of neo-conservatism, a connection is claimed between the provision of public goods and the sense of "being home" regardless of high mobility. The crucial question is whether such understanding can lead to effective political moves for influencing public policies, in a manner that these should be responsive to generalized concerns and not only reflect the priorities of transnational corporations and those social sectors most benefitted by the trends of globalization.(FN5)
       As we move to Third World countries, the process of transnationalization and privatization may weaken the sense of territorial collective identity and social solidarity, while public good provision is most deeply affected by policies of deregulation and dismantling of the public sector. The governments of developing nations with economies dominated by transnational interests have moved from policies of protectionism to policies of liberalization, privatization and export-led growth. These policies, predicated by the International Monetary Fund (IMF) and international finance, are translated into domestic cuts in real wages, short-term compression of demand and downsizing of public services. Conditioned by the international finance system and favoured by the private sector, these policies affect the livelihood of wide sectors and widen the skewed income distribution of many of these societies (Feres and Leon, 1990; Kliksberg, 1993).
       Under such circumstances, the maintenance of public goods becomes compounded in terms of costs and their distribution, which beget issues of power and hegemony, resource distribution and equity, and the issue of people's sustained or declining willingness to support public goods. This willingness is affected further as the boundaries of most human communities are opened dynamically. While in the realm of legislation, administration and justice, nation-states continue mostly to be the highest effective level of spatial integration, the ideological link between territoriality and cultural identity favored by nation-states in the last two centuries has changed dramatically. As the sense of community has dwindled in tandem with the rise of ideologies of privatization that gain worldwide hegemony, the willingness to sustain public welfare has been put under stress. Nonetheless, the disregard for the public good finds outer limits in both developed and developing settings as international markets are in disarray and unemployment creates misery. Under such circumstances, which often generate social disruption and crime, a new awareness emerges among some social sectors, groups and organizations about the need to strike new balances between public interests and private forces. Consequently, debate is reenacted and is currently under way in many societies over the implications of "global" economic policies, on the one hand, and on the interplay of individual concerns and the sustainment of public commitments on the other. The latter take different forms according to the specific forms of localization of the global and globalization of the local, to be discussed in the next section.


THE MULTIPLICITY OF GLOBALIZATION PROCESSES
       Globalization takes place "in the plural." Multiple globalization trends and levels are at work as life in society is increasingly differentiated; globalizing and resisting agents proliferate; and the politics of culture maintains a plural, polycentric nature. Beyond their diversity, such processes project, without any possibility of a solution, some irreducible tensions inherent in the current stage of globalization. These tensions crystallize in a variety of ways throughout a series of processes, several of which deserve closer examination.


PROCESS I: TRANSNATIONALIZATION
       Globalization means both the diffusion of models of economic development, progress and marketization and the adoption of and/or resistance to cultural idioms of Westernization (or Japanization, Iranianization, etc.) upon local values. The dynamics of West/non-West confrontation can be followed as illustration. On the one hand, people in the non-Western world continue to look to the West as the model of modernity to be emulated. As Raymond Lee has recently emphasized, "resistance to Western colonialism and nationalist developments in the post-colonial period have not absolutely marginalized the idea of modernity in the non-Western/Third World" (1994: 2). The adoption of these models has had varied consequences worldwide. On the Pacific rim, East Asian nations have expanded their economies, albeit without opening and democratizing their polities. In parts of Africa and especially in Latin America, these models have been incorporated into societies that underwent several waves of democratization and in which the social costs of the current economic models involve serious threats to the consolidation of stable models of democracy there.
       In parallel, globalization involves the transnationalization of and/or resistance to the transformation of cultural idioms. For instance, voluntary and non-governmental organizations (NGOs) have proliferated in the last decades, aiming to reconstruct or remap world society and politics, especially in connection with human rights. As indicated above, these associations and organizations met difficulties in advancing effective global consensus, although they were able to make a difference in concrete cases. Moreover, beyond the realm of respect for political human rights, these networks have been quite ineffective regarding basic social and economic rights, for example in connection with the distribution of public goods and redistributive policies, where they have faced incommensurable dilemmas between individual and communal priorities, and met ambivalence being expressed toward global priorities ignored or resisted in the name of more particular priorities and values. The work of NGOs like Oxfam, supplying basic needs such as famine relief in Africa, and UNICEF's program of immunization, breast-feeding and oral rehydratation (not only in Africa but also elsewehere, including Latin America), commendable as they have been, could not supersede the impact of other actions and inactions by world agencies, commercial interests and powerful nation-states toward the more feeble states and societies of Africa. Finally, and calling for a similar transnational redefinition, is the transnationalization of terrorism, of epidemics, of environmental planning and disasters, which require an effective legislative, operative, judicial and administrative coordination beyond the level of nations and states.


PROCESS II: CONTINENTALIZATION
       Processes of economic continental integration such as the NAFTA and the European Union have generated heated debates concerning immigration restrictions, criteria of citizenship, economic policies, environmental issues, peacekeeping and international commitments, language directives and cultural and social policies. During these debates, the constitutive states emerged as basic frameworks for building up legitimacy for decisions perceived as satisfactory to the constitutive publics; by contrast, the supranational institutional frameworks remained weak sources of legitimacy or identification. Still, once the process of continentalization is under way, a change can be perceived. From early irreconcilable positions on the part of globalizers and defenders of the national interest on the eve of the approval of the above agreements, it has been increasingly recognized that the process of economic globalization could not be prevented and yet, that the tensions between "free trade promotion" (policies favoring transnational corporations) and "national objectives" will persist. With the Canadian background in mind, Donald Lenihan and Will Kymlicka have recently indicated that while principles such as the respect for human rights and the care of the global environment may be supported more effectively by international networks and an emerging international political culture, even in the case of a demise of the state, other interests hinge upon the existence of localized ("national") political will and the federal state support. According to Lenihan and Kymlicka, in Canada these interests include
       a particular way of sharing natural resources (i.e. regional equalization), the maintenance of common cultural practices and the development of enjoyment of common languages (i.e. multiculturalism within a bilingual framework) and a particular international role (i.e. as a small-power peace-broker within the United Nations, with special ties to the Commonwealth and la francophonie (1994: 51). Whether one agrees or not with the conclusion that these are important interests that underwrite the existence of the (federal) state, it cannot be denied that globalization does not obliterate but rather exacerbates the problematics of tension between the various goals and forms of political coordination and governance, integration and control (see also Laxer, 1995).


PROCESS III: REGIONAL TRANSLOCALIZATION
       The changes in the political economy of the First World have triggered a change not only toward the global order but also a reformulation of regional identities and autonomies vis-à-vis the traditional primacy of nation-states and capital cities. In Europe, for example, a resurrection of the "city-state" in the vein of dense urban grids has gained momentum in tandem with the acceleration of travel, capital flows and information capabilities. As the "motor cities" of Milan, Barcelona, Lyon and Stuttgart become leading poles of integration and development, they also support a new frame of mind willing to ignore national boundaries, working directly vis-à-vis transnational corporations, bringing governments closer to the people and preserving old-time identities within the framework of the changing political economy of Europe. These cities have been developing shared ideas and policies in areas as varied as the environment, transport and communications, culture and education, and social welfare. A tension between disengagement and responsibility toward the less developed surrounding areas takes place as this process gains momentum. Similar processes are at work at the Pacific rim with Osaka and San Francisco as poles; in the Baltic-North Sea framework with Scandinavia, Scotland, Hamburg and Poland as axes; in Central Europe around Vienna, Budapest and Prague; and so on.


PROCESS IV: POPULAR LOCALIZATION
       Under processes that press forward global economic policies and cultural images intended to break down the "singularity" of localized (e.g., national) identities and cultures, individuals and social groups can offer resistance and, in the name of popular will, claim authenticity against the new hegemonic ideology that relies on particular (e.g., European or American) ways of conceptualization and representation. Especially in the Third World, such reaction may allude to existing cultural idiosyncrasies of various sorts, be they religious, ethnic or national (Malik and Anderson, 1992) as well as rely on the divergent policy priorities of these countries and the poles of late capitalistic development. In connection with culture, it has been observed that
       in so far as the languages of cultures are not simply different, but in some instances are "other in nature and radically so," then interlocution between cultures will continue to be subject to interference, to misunderstanding and misinterpretations, no matter how "universal" our assumptions might be, or rather, particularly when we assume the existence of universality (Smart, 1994: 155-156). Cultural clashes reflect the projection of distinctive civilizational interpretations of globality with its challenges and perils. As illustrated in the Middle East in general and the countries of the Maghreb in particular, even in the case of fundamentalist movements and, moreover, among secular movements, solidarity is reformulated not as a given, but rather as the reflection of the variable forms--on the part of various social classes, ethnic communities, old and young, women and men--of elaboration of a sense of shared identity and participation in public debate. It is such voluntary ground that recreates the trends of localized debate in the era of globality, giving local cultures a distinctiveness of their own, innerly diverse and tension-ridden as it may be, by shaping some constellation of ideas and collective representations that distinguish "communities of fate (and memory)" from one another. As these collective representations are considered to be meaningful, they relate individuals to historical, geographical or other frameworks of commitment and concern for life in community. Yet, they are contested, and this debate is recreated under the impact of structural transformations and the advance of ideologies of globalization and individuated self-interest. These debates are intimately related to discrepancies in the way Third World countries on the one hand and transnational interests on the other interpret the tenets of globalization. A well-known case concerns the issue of free trade requirements coupled with the de facto imposition of protectionist policies on the part of the epicentres of world economic and political power that have affected the prospects of economic growth in many Third World nations.


PROCESS V: HYBRIDIZATION AND CREOLIZATION
       As a result of globalization, alternative models of individual and social involvement have become increasingly available through the electronic media and through increasing contacts with sojourners from around the world. In many societies the old hegemonic models of compliance to collective (e.g., national, state, religious, ethnic) goals have been confronted by the partial and incomplete disengagement toward individualism. Because of the persistent trace of the old ideologies and metaphors in public life, complex interrelationships of old and new visions come into being, in different constellations in various cultures and settings. Often, a loss of unitary voice has occurred and a plurality of visions has developed, maintaining conflict-ridden dialogues and confrontations around models of human relatedness. The pluralistic dissociation from earlier social discourses cannot ignore the models of human relatedness and public commitment that had been hegemonic for decades. Sometimes, discourses of disengagement (i.e., uncommitted individualism) are interpreted as a means of destructuration of earlier structurality and generators of new forms of thought and interpretation in public culture (Bar Haim, 1990). As global themes are refracted through local ways of interpretation, hybridization and "creolization" take place (Hannerz, 1992; Pieterse, 1994). A total replacement of the local models and visions does not occur; rather, they are projected into dialectical confrontation with the new forms of consumerism, individuation and the pull of "global talk."


CONCLUDING SUGGESTIONS
       As an increasing number of individuals (though not necessarily a growing percentage of humankind) live in the multiple and changing frameworks of high modernity, shifts in the meaning of community can be traced, from communities built upon similarity and co-presence to communities shaped by multiculturalism and various combinations of engagement and disengagement in public life.
       Globalization as a vision is projected both by social forces detached from shared commitments and conceptions of local justice, and by forces that focus attention on wider links and concerns. The enshrinement of individuation and self-interest as part of a dominant interpretation of globalization as cultural vision should not preclude focussing on the persistent signs of participation and mobilization aimed at influencing the public dimensions of social life through broader concerns and commitments.
       The preceding analysis suggests the differential willingness, aims and effectivity of various movements and social sectors to engage in the maintenance of public commitments as basic to the maintenance of a community of meaning and to social concerns that can hardly be met by ideas of individual self-centredness and pragmatic, neo-liberal policies. It suggests that both localized movements and new social movements that follow a transnational and global agenda can play an important role by engaging in the constitution of a concerned public sphere. Analysts should be careful not to prioritize any of the above, as they can play different roles in different social settings according to the structuring of local debate and the manner of relationships of the local cultures to the global system. Accordingly, even when addressing a universal concern, the very terms for phrasing that concern may vary from society to society. At times, they may be phrased in connection with the safeguard of universal peace; at others, in terms of the environment, the moral safeguard of human rights, the continuity of communities of memory, or even with a focus on public security, basic means of livelihood, and progress--a somehow outdated concern in the poles of capitalist development, but still a concern of crucial relevance in those settings and countries that are torn apart by civil war, famine and social disruption.
       Added material
       LUIS RONIGER Hebrew University of Jerusalem


FOOTNOTES
       * This paper was discussed at the plenary session of the Sixth Annual Meeting of the Anthropological Association of Israel, January 1995. Thanks are due to the discussions there and to the detailed comments by Erik Cohen, S.N. Eisenstadt, Michael Feige, UlfHannerz, Ezra Kopelowitz, Gordon Laxer, Amir Peled, Mario Sznajder and, last but not least, two anonymous reviewers. The manuscript of this article was received in October 1994 and accepted in February 1995.
       1. The character of the agents of globality has also changed significantly over the centuries. Once, they were the merchants and mariners, mercenaries and missionaries--the so-called "Four Ms" (Kimmerling, 1994) looking for the "Three Gs": gold, gospel and glory. More recently, in addition to business people, administrators and agents of the financial system, media people, professionals and intellectuals--i.e., members of epistemological communities--spearhead globalization.
       2. In more than one sense, this vision can be interpreted as a universalization of the original programme of modernity and liberalism--individualism, economic rationalism, atomism, etc.--turned into sociological wisdom by theories of modernization and rationalization, among others (Sklair, 1991; Habermas, 1985). Yet, it is not the critical modernism of Habermas and others trying to evaluate the limits of modernity in order to reinvigorate its drive (Lee, 1994) but the postmodernist vein, as represented by Lyotard and Baudrillard, that relinquishes the promises of modernity while approximating self-centred nihilism.
       3. In parallel, the media universalize messages through the ritualistic respect of locality, featured as international sport, songs, and beauty contests. The promotion of consumption also enshrines local images throughout the internationalization of production and consumption, so that the "made in ..." labels are enmeshed in the attribution of stereotyped and hollowed national images.
       4. These areas, mainly in the Lacandon jungle, were opened through slash-and-burn methods that accelerated soil erosion, raising carbon dioxide levels and leading to global warming.
       5. This issue is even more crucial in America, where individualism has been a major root metaphor for characterization of social behavior, identification and legitimation of institutions (Arieli, 1964). Yet, even there, a setting in which Social Darwinism and utilitarianism sought to legitimize the harsher sides of competitive society and "rugged individualism" (Hsu, 1983), Robert Bellah and his associates called attention to the persistence of a less articulated but nonetheless imperative search for community and solidarity, a search rooted in alternative traditions such as the biblical and the republican trends: "The tension between self-reliant competitive enterprise and a sense of public solidarity espoused by civic republicans has been the most important unresolved problem in American history. Americans have sought in the ideal of community a shared trust to anchor and complete the desire for a free and fulfilled self. This quest finds its public analogue in the desire to integrate economic pursuits and interrelationships in an encompassing fabric of national institutional life" (1985: 256). A historically situated analysis should point out who are the social carriers of these alternative visions and what is their political leverage in different historical situations.


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AUTHOR: WENDY D. ROTENBERG

AUTHOR:  WENDY D. ROTENBERG
TITLE:  Different strokes
SOURCE:  CA Magazine v128 p40+ Ap '95

The magazine publisher is the copyright holder of this article and it is reproduced with permission. Further reproduction of this article in violation of the copyright is prohibited.
       DIFFERENT FORCES ARE RESPONSIBLE FOR the variations in accounting practices around the world. Why, for example, are German and French companies so conservative in their financial reporting? Why do companies in Brazil make price-level adjustments in their financial statements? Why are accounting values other than historic costs acceptable in Britain? Why are Swedish companies allowed to set up accounts for investment reserves? And why was Japan so late in adopting equity-basis reporting? In theory, perhaps, users would get better information if enterprises around the world used common accounting standards. In fact, some diversity in foreign financial reporting actually enhances the value of accounting information, but we must investigate the reasons for the differences to get the most out of foreign financial statements.
       Professor Haim Falk of McMaster University has described international efforts to give financial statement users more comparable information.(FN1) The difficulty in attaining standardization is that international differences in generally accepted accounting principles (GAAP) are not just accidents of history. They stem from deeply rooted international differences in the very conception of accounting.(FN2) Globalization of investment activities and business transactions in the 1990s challenges accountants, financial analysts and managers to understand the differences and "place the discipline in its social context, relate it to its cognate fields of inquiry, track its evolution and inform it with the knowledge, practices and norms of other cultures."(FN3)
       Studying accounting systems of other countries is a challenge.(FN4) We must take a very broad view of accounting in order to see how environmental factors shape accounting systems. We must examine government accounting (budgeting and taxation), social accounting (national-income, flow-of-funds and balance-of-payments accounting), as well as enterprise accounting (financial accounting, management accounting and auditing).(FN5) The key environmental factors include the legal framework, the nature and role of capital markets, political and economic influences, and the cultural traits that affect business relationships.
       LEGAL FRAMEWORK--We can begin our analysis of the impact of legal frameworks on accounting by categorizing a country as "code law" or "common law." Governments in code-law countries, such as France and Germany, promulgate highly standardized accounting rules and procedures. In common-law countries like Canada, the United States and the United Kingdom, GAAP develop largely by consensus, and accountants have more leeway to exercise their professional judgment in conveying the economic substance of transactions.
       Britain was one of the earliest Anglo-American countries in which the accountancy profession evolved into a strong, independent body. Today, UK accountants exercise considerable judgment on how to give a "true and fair view" of a company's operations and financial position. For example, under the British Companies Act (1985), accountants may use historic or current-cost accounting, whichever gives a truer or fairer representation. In Canada, accountants have based depreciation on the economic use of assets since the removal of required conformity between accounting and tax depreciation in 1953.(FN6) Another example of the need for professional judgment can be found in Section 1650 of the CICA Handbook: Are foreign subsidiaries self-sustaining or integrated? Is foreign-currency denominated debt a natural hedge of foreign assets or revenues?(FN7) The answers to such questions[cont. on p.42] can profoundly affect a company's consolidated financial statements.
       While government always influences business activity to some degree, it has a much more direct impact on accounting in code-law countries.(FN8) With detailed accounting rules, there is limited room for professional judgment by independent accountants. Often there is no difference between financial statements prepared for investors and creditors and those prepared for tax purposes. There are no deferred taxes because all expenses must be booked to be eligible for tax deductions.
       In Germany, the congruence of commercial and taxable income calculations stems from the evolution of German accounting. The objective of providing relevant information and accrual conventions is less important than the prudent valuation of net assets.(FN9) German tax authorities calculate a firm's profit by comparing net assets at the beginning and end of each fiscal year -- they are more concerned with the balance sheet than the income statement. The aim is to determine and present the assets of a company as well as to protect the claims of creditors. France, another code-law country, has used a strict, uniform chart of accounts since 1947, when the Plan Comptable was drafted. The goal was to create a system to facilitate the preparation of the national accounts by summing the accounts of all economic units.(FN10) Recent modifications, in response to recent European Community accounting directives, have expanded note disclosure.
       To compare accounting in France to accounting in Britain, researcher P. Walton had professional accountants from both countries prepare financial statements for the same hypothetical company. One finding was that net income was lower under the French system when compared to British accounting. Walton concluded that diverse accounting traditions persist in Europe (as we have already observed), despite the fourth directive of the European Community, which attempted to make accounting more uniform.(FN11)


CAPITAL MARKETS
       In market-dominated countries, outsiders (such as shareholders and bondholders), often channel savings directly to firms. This means outsiders are key users of financial reports and exert considerable influence on measurement and disclosure practices. In North America, individual shareholders are entitled to detailed financial disclosures in order to facilitate informed investment decisions. In bank-dominated countries, like Germany, people prefer to channel their savings to banks; thus, private-debt financing is the primary source of investible funds. There is also a greater emphasis on creditor protection and conservatism in accounting. Large German banks' extensive equity-ownership interests in private companies reduce the need for externally reported financial information -- large lenders have quick access to internal company information.
       Tax-based reporting is another factor promoting conservatism in the German company reports. After restating the 1990 financial statements of German companies to US GAAP, one study reported that the incomes of some German companies increased by 44% on average, and shareholders' equity increased by 41%.(FN12) The authors contended that US GAAP gave a more accurate reflection of performance. When Daimler-Benz applied for the first German listing on the New York Stock Exchange on October 5, 1993, some US accountants were shocked to see how German companies smooth earnings over business cycles by appropriating retained earnings in various reserve accounts. For tax purposes, it is often remunerative to smooth income rather than using tax law provisions for loss carry-overs.(FN13) Reserves are also common in German accounting.(FN14) For Daimler-Benz, the re-statement to US GAAP showed that 1992 net worth was conservatively stated in the German accounts, as expected. It also revealed that net earnings were dramatically overstated -- the firm had drawn down a reserve account to boost reported profitability.
       In Japan, individual equity investors are becoming more important because of international influences, such as the entry of foreign investors to Japanese markets and the cross-listing and foreign-investment activities of Japanese multinational enterprises. As a result, there is a mixed system of financial reporting. The disclosures to the Ministry of Finance under the Securities and Exchange law are more detailed than those to the Ministry of Justice under the Commercial Code, but both are governed by strict charts of accounts with little room for accounting judgment.(FN15)
       Finally, economic reform in China provides an example of accounting that is changing in response to the needs of new types of capital providers. Formerly, all enterprises were owned by the state and accounting served a book-keeping function as a memorandum for the Ministry of Finance. Today, business enterprises are increasingly funded with private investment capital, so financial reports must change to meet the demands of new users of accounting information.(FN16)


POLITICS
       The French Plan Comptable, mentioned earlier, was drafted in 1947 under the new Social Democracy, following the liberation of France from German occupation. The development of this plan was driven by the nationalization of companies in key economic sectors and by economic planning needs. Government needed to put some order into the disparate accounting of nationalized enterprises in order to manage and control them. A uniform accounting plan furthered those objectives.(FN17)
       The rise and fall in the popularity of the value-added statement (VAS) in the United Kingdom mirrored the strength of the Labour party in that country. This is a good example of how the political environment is reflected in accounting practices. The accompanying exhibit shows an income statement and a corresponding VAS. While the income statement focuses mostly on common shareholders, the VAS depicts the company's impact on society by earning returns for creditors (interest) and owners (dividends), creating wealth, employing people and contributing to society through tax payments. The VAS does not require an accounting system to collect any information beyond that required for preparing the income statement and balance sheet. The VAS, however, is more than just a rearranged[cont. on p.44] income statement. The value added by the company is calculated, then its allocation to all stakeholders is presented. The VAS provides information in a way that may be more meaningful to some stakeholders of the company, such as labourers.(FN18) The late 1970s and early 1980s witnessed significant interest in the VAS by British accountants, when the Labour party was in power. Interest waned after the 1979 election of a Conservative government. The VAS was seen as less relevant in the new atmosphere of competitive markets and lean labour forces.(FN19)
       Swedish investment-reserve accounts provide another example of how the political environment influences accounting practices. Companies can reserve some earnings -- tax exempt -- for investments in property, plant and equipment. The funds are held in non-interest-bearing accounts in the Bank of Sweden until the proposed investments get the approval of employee groups and government representatives. The inclusion of employee organizations in the approval process is consistent with the Socialist political framework. Employees are on a list of high-priority stakeholders, along with providers of capital.(FN20)
       China and the former USSR provide striking examples of how a changing political framework can affect accounting practices. To adapt to a market-oriented economy, these countries need accounting systems that generate decision-relevant information. One study concluded that "accounting will change from a tool of central control to a managerial tool, from being state-dominated to being profession-centred, and from a tool of statistical economics to an autonomous method of promoting productivity, efficiency and accountability."(FN21) In China, following 30 years of a highly centralized and isolated political-economic system, the 1978 "open-door policy" encouraged importation of management techniques. The traditional, macro-economic orientation of Chinese accounting to support government planning and control robbed accounting information of relevance for managerial planning and control at the enterprise level. While it took only a few years to disseminate the basic techniques of Western management accounting in China, the philosophical view there requires the theoretical and political justification of such techniques before they are accepted and applied. Management accounting, and accounting in general, is seen as more than a set of techniques and methods: accounting is also a formal theoretical system. Chinese accounting, therefore, is unlikely to follow the Western system in a perfunctory way. Rather, it will assimilate Western approaches, Chinese experience with capital markets and pricing mechanisms, and the approaches of other countries. Reference to the former Soviet system is likely since it has similar socio-economic systems, as is reference to Japan, which has some similar cultural patterns.(FN22)


ECONOMICS
       The prevailing business environment (other than the dominance of banks or markets) affects accounting principles. The rise and fall of replacement-cost accounting in North America from 1970 to 1990 closely tracked the materiality of inflation itself. In the 1970s, many countries experienced double-digit inflation, eliciting more interest in inflation accounting. Experiments in the late 1970s and early 1980s generally involved showing supplementary, inflation-adjusted information. During this time, inflation rates began to fall and the need for inflation-accounting data was questioned.(FN23) In contrast, most South American countries have frequently experienced high inflation rates and have experimented extensively with inflation-accounting techniques. Usually, a general price index is used for adjustment purposes.(FN24) Since 1978, Brazilian companies have had to adjust their accounts for changes in the general price level using a Brazilian government T-bond index as a deflator.(FN25)
       Countries around the world are continually adapting to the post-1973 flexible-exchange-rate system. Unprecedented exchange-rate and interest-rate volatility has fomented controversy over foreign-currency translation methods for two decades.(FN26) Volatile financial markets have also spawned complicated hedging instruments and innovative financing. The accounting profession continues to try to resolve accounting issues for complicated financial instruments and arrangements. Indeed, the CICA issued a re-exposure draft on financial instruments in May 1994, while the FASB is involved in a financial-instruments project to clarify the related accounting issues.(FN27)


CULTURE
       Broad cultural differences affect countries' accounting systems. In his books, culture-researcher G. Hofstede identified four cultural values -- power-distance, individualism, masculinity and uncertainty-avoidance -- by gathering data from the employees of a large, US company operating in 40 countries.(FN28) In S.J. Gray's work on cultural influence, there was some correspondence between the value systems of accountants in various countries, as reflected in measurement and disclosure practices, and the societal cultural values that Hofstede identified.(FN29)
       An example of the application of Hofstede's "individualism versus group" dimension concerns the misapplication of Anglo-American consolidation/equity-based reporting practices to Japanese corporate groupings. Consolidated financial reporting in Japan began in 1976, though it had been widely accepted in the United States and the United Kingdom since the 1930s. Consolidated statements are still supplementary schedules, not fully accepted by the Ministry of Finance, the Japanese business community or the Japanese accounting profession.(FN30) Why?
       Consolidation, it seems, is best suited to Anglo-American corporate groupings, based mainly on share ownership with a holding or parent company and with control exercised through majority share ownership, directly or indirectly. In such countries, relationships between investor and investee corporations are seen as individualistic, while in Japan they are seen as joint- or group-oriented. Anglo-American consolidation practices are not well suited for reflecting the corporate group associations that are common in Japan where the pattern of share ownership features decentralized cross-holdings and small share holdings. Nonshare ownership criteria are very important in maintaining corporate group associations. Commercial banks are key corporations within the major corporate groups, so debt associations are at least as important as equity relations.(FN31) When Anglo-American consolidation practices are superimposed on Japanese corporate groups, they distort the complex and dynamic reality of such groups.
       To interpret financial data, even under harmonized or restated accounting practices, we must appreciate the differences in underlying business environments. For example, both long-term orientation and sales-growth emphasis in Japan result in severe price competition and low profit margins. Strong relationships between commercial banks and companies allow for greater reliance on debt financing than would be appropriate in a North American context. Low margins and high leverage make Japanese firms' accounting numbers incomparable with those of Western companies, unless we understand the cultural differences that cause them.(FN32)


BEYOND THE FIRST STEP
       Several reasons have been given for harmonizing accounting practices, such as reducing the costs of preparing and interpreting financial statements, reducing training and education costs, limiting managers' ability to distort data and eliminating misleading practices.(FN33) It has been suggested that reducing disparities in accounting practices will further the goals of free trade, including the free movement of goods, services, people and capital.(FN34) A review of the various influences on accounting principles, however, makes it clear that GAAP restatements are merely a first step in understanding foreign financial reports. The challenge is to get behind the numbers, to understand the context in which they were prepared and to understand their intended uses. We must examine and appreciate the reasons foreign accounting is different from ours in order to properly interpret foreign accounting reports.
       Added material
       Wendy Rotenberg is an associate professor of accounting at the University of Toronto's Faculty of Management.
       Department Editor:
       Daniel B. Thornton, PhD, FCA
       Queen's University
       Kingston, Ontario
       Articles in this department are intended for classroom use, and educators need not apply for reprint permission for this purpose. All reprints should carry the following credit line: "Reprinted with permission from CAmagazine, published by the Canadian Institute of Chartered Accountants, Toronto."
       Income statement: focuses on measuring net income available for distribution to common shareholders


   Sales revenue                                   £100
       -- materials used                  £20
          wages                              30
          depreciation                       10
          other operating expenses            5        65
                                                       __
   Operating income                                    35
       -- interest expense                             10
                                                       __
   Earnings before tax                                 25
       -- tax                                          10
                                                       __
   Net income                                          15
       -- dividends                                     5
                                                       __
   Increase in retained earnings                    £10
       Value-added statement: focuses on measuring the impact of the company on society


   Sources of value added
   Sales                                           £100
   -- Cost excluding depreciation
          materials                       £20
          other operating expenses            5        25
                                                       __
   Added net value before depreciation                 75
       -- Cost of depreciation                         10
                                                       __
   Added net value after depreciation               £65
   Distribution of added net value
   Added net value                                  £65    100.0%
      Thereof to:
      Employees: wages                                 30     46.1%
      Government: taxes                                10     15.4%
      Company surplus accounts                         10     15.4%
      Lenders: interest                                10     15.4%
      Shareholders: dividends                           5      7.7%
FOOTNOTES:
       1. Haim Falk, "International accounting: A quest for research," Manuscript, McMaster University, September 1993, presented at the Contemporary Accounting Research Conference, May 1-3, 1993, Edmonton, Alberta.
       2. A. Haller, "The relationship of financial and tax accounting in Germany: A major reason for accounting disharmony in Europe," International Journal of Accounting, Vol. 27, 1992, pp. 310-323.
       3. G. Murphy, "Light, liberty and learning," CAmagazine, January 1992, pp. 43-47.
       4. R.J. Briston, "The evolution of accounting in developing countries," International Journal of Accounting Education and Research, Vol. 14, 1978, pp. 105-120.
       5. A.J.H. Enthovan, Accountancy and Economic Development Policy, Amsterdam, North Holland Publishing, 1973.
       6. D.A. Robertson, "Deferred but not forgotten," CAmagazine, Education department, Vol. 126, No. 1, January 1993, pp. 54-60. T.H. Beechy, Accounting for Corporate Income Taxes: Conceptual Considerations and Empirical Analysis, CICA, 1983.
       7. L. Booth and W. Rotenberg, "Section 1650 of the CICA Handbook: Interpreting foreign results under a flexible accounting standard," The Certified General Accountants Association of Ontario, Commentary, July 1988, pp. 12-18, and W. Rotenberg, "Characteristics of Canadian firms identifying accounting hedges for foreign debt," Canadian Journal of Administrative Sciences, September 1989, pp. 24-30.
       8. D.B. Thornton, Managerial Tax Planning: A Canadian Perspective, John Wiley and Sons, Canada Ltd., 1993, chapter 3.
       9. A. Haller.
       10. Anne Fortin, "The 1947 French accounting plan: Origins and influences on subsequent practice," The Accounting Historians Journal, December 1991, pp. 1-25.
       11. P. Walton, "Harmonization of accounting in France and Britain: Some evidence," Abacus, Vol. 28, No. 2, 1992, pp. 186-199.
       12. L.S. Speidell and V.B. Bavishi, "GAAP arbitrage: Valuation opportunities in international accounting standards," Financial Analysts Journal, November/December 1992, pp. 58-66.
       13. D.B. Thornton, chapters 3, 6.
       14. K. Macharzina, "Financial reporting in West Germany," chapter 5 in Comparative International Accounting, eds. C.W. Nobes and R. Parker, 2nd ed., New York, Philip Allan/St. Martins' Press, 1985.
       15. T.E. Cooke, "Disclosure in Japanese corporate annual reports," Journal of Business Finance and Accounting, June 1993, pp. 521-535.
       16. C. Lefebvre and L. Lin, "Internationalization of financial accounting standards in the Peoples' Republic of China," International Journal of Accounting, Vol. 25, 1990, pp. 170-183.
       17. Anne Fortin.
       18. G.K. Meek and S.J. Gray, "The value added statement: An innovation for US companies?" Accounting Horizons, June 1988, pp. 73-81.
       19. S. Burchell, C. Clubb and A.G. Hopwood, "Accounting in its social context: Towards a history of value added in the UK," Accounting, Organizations and Society, Vol. 10, No. 4, 1985, pp. 381-415.
       20. S. McLean, "International financial analysis," chapter 7 in Issues in Multinational Accounting, eds. C. Nobes and R. Parker, New York, Philip Allan/St. Martin's Press, 1988.
       21. A. Shama and C.G. McMahan, "Perestroika and Soviet accounting: From a planned to a market economy," The International Journal of Accounting, Vol. 25, 1990, pp. 155-169.
       22. M. Bromwich and G. Wang, "Management accounting in China: A current evaluation," International Journal of Accounting, Vol. 26, No. 1, 1991, pp. 51-66.
       23. D. Thornton, review of Hanna, Kennedy and Richardson, "Reporting the effects of changing prices: A review of the experience with Section 4510," Contemporary Accounting Research, Fall 1992, pp. 356-363.
       24. Patrick Kirkman, "Inflation accounting," chapter 11 in Comparative International Accounting, eds. C.W. Nobes and R.H. Parker, pp. 236-265.
       25. R. Fleming, "New concepts in Brazilian accounting for inflation," The Accountant's Magazine, April 1979, pp. 162-165, and R. Stacey, "Managing inflation Brazilian style," Management Accounting, June 1992, pp. 14, 15.
       26. L. Booth and W. Rotenberg, "Further evidence on corporate preferences for foreign currency accounting standards," Journal of International Financial Management and Accounting, Summer 1991, pp. 133-159.
       27. H.G. Bullen, R.C. Wilkins and C.C. Woods III, "The fundamental financial instrument approach: Identifying the building blocks," Journal of Accountancy, November 1989, pp. 71-78, and K.M. Boze, "Accounting for options, forwards and futures contracts," Journal of Accounting, Auditing and Finance, 1990, pp. 627-638.
       28. G. Hofstede, Culture's Consequences, Sage Publications, 1980, and G. Hofstede, Cultures and Organizations: Software of the Mind, London, McGraw-Hill, 1991.
       29. S. J. Gray, "Towards a theory of cultural influence on the development of accounting systems internationally," Abacus, Vol. 24, No. 1, 1988, pp. 1-15.
       30. H.D. Lowe, "Shortcomings of Japanese consolidated financial statements," Accounting Horizons, September 1990, pp. 1-9.
       31. J.L. McKinnon, "Application of Anglo-American principles of consolidation to corporate financial disclosure in Japan," Abacus, vol. 29, No. 1, 1984, pp. 16-33.
       32. F.Choi and G. Mueller, International Accounting, 2nd ed., Englewood Cliffs, New Jersey, Prentice Hall, 1992, pp. 431-433.
       33. Haim Falk.
       34. C.W. Nobes, "Harmony in the EC," CGA


WBN: 9509104061007

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Sagittarius射手座 荣誉版主

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发表于 2004-4-1 23:44:08 |只看该作者
贴完了。累死。
可能全部都是垃圾!

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发表于 2004-4-2 00:37:10 |只看该作者
ou !
熊熊,好热心啊!
嘻嘻~~
修路的

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发表于 2004-4-2 00:38:06 |只看该作者
en great job!
no wonder so many replies just after one minute !!!!!!!!!!!!!
常函数和指数函数e的x次方走在街上,远远看到微分算子,
常函数吓得慌忙躲藏,说:“被它微分一下,我就什么都没有啦!”
指数函数不慌不忙道:“它可不能把我怎么样,我是e的x次方!”
指数函数与微分算子相遇。
指数函数自我介绍道:“你好,我是e的x次方。”
微分算子道:“你好,我是‘d/dy!’

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发表于 2004-4-2 00:50:29 |只看该作者
你们要什么ejournal…我都可以帮你找找。容易的。
就是要贴出来累呢。

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发表于 2004-4-2 01:03:10 |只看该作者
er....
why not download PDF version
then upload?
常函数和指数函数e的x次方走在街上,远远看到微分算子,
常函数吓得慌忙躲藏,说:“被它微分一下,我就什么都没有啦!”
指数函数不慌不忙道:“它可不能把我怎么样,我是e的x次方!”
指数函数与微分算子相遇。
指数函数自我介绍道:“你好,我是e的x次方。”
微分算子道:“你好,我是‘d/dy!’

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发表于 2004-4-2 01:07:15 |只看该作者
估计小楚看到钾肥的回帖,立刻会下决心永远非寄托不娶。

:D
兔兔,寄托。


(\__/)
(='.'=)
(")_(")

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发表于 2004-4-2 01:07:35 |只看该作者
更烦。~~~
不觉得吗?

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发表于 2004-4-2 01:34:13 |只看该作者
非钾肥不娶:D:D:D
@慕容雪村:在文明世界,不轻易评判别人是一种操守。事之对错可以谈论,道德与人格要谨慎评判。但中国有一种“道德审判机”,任何事都能引起他的满腔怒火,张口便骂,动辄要杀要打要操人妈,说人道德败坏、人格下贱、猪狗不如。其中也许有高尚人士,另外一些,也许只是因为不顺心,样样都比不过,只好跟人比道德。

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发表于 2004-4-2 02:43:42 |只看该作者
最初由 chusuifeng 发布
[B]钾肥[/B]


你要种庄稼?

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RE: 希望在国外上大学的朋友帮个忙 找点资料 谢谢--- [修改]

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