【CASK EFFECT】0910G阅读全方位锻炼--难度【LSAT】1-22

草木也知愁UID: 2487572

【CASK EFFECT】0910G阅读能力基础自测（速度、难度、深度、越障、真题、RAM）
https://bbs.gter.net/forum.php?mod=viewthread&tid=910464&highlight

【CASK EFFECT】0910G阅读全方位锻炼--难度【LSAT】汇总贴
https://bbs.gter.net/thread-982016-1-1.html


【规则】

每天我贴出一篇LSAT阅读文章，大家来做，做完后可以拿上来讨论或者写一些心得体会，大家共同切磋

每天一篇LSAT，你就会渐渐发现GRE阅读真的好简单

[注]请直接在电脑屏幕面前做，虽然GRE阅读是在纸上考，但是通过这个过程会遏制你做笔记，同时给你的阅读造成视觉障碍，也就是把难度训练和抗干扰训练同步结合，增加效率（初期会很累，但是既然大家想要成为高手，那么就别对自己太温柔


In the late nineteenth century, the need for women physicians in missionary hospitals in Canton, China, led to expanded opportunities for both Western women and Chinese women. The presence of Western women as medical missionaries in China was made possible by certain changes within the Western missionary movement. Beginning in the 1870s, increasingly large numbers of women were forming women’s foreign mission societies dedicated to the support of women’s foreign mission work. Beyond giving the women who organized the societies a formal activity outside their home circles, these organizations enabled an increasing number of single women missionaries (as opposed to women who were part of the more typical husband-wife missionary teams) to work abroad. Before the formation of these women’s organizations, mission funds had been collected by ministers and other church leaders, most of whom emphasized local parish work. What money was spent on foreign missions was under the control of exclusively male foreign mission boards whose members were uniformly uneasy about the new idea of sending single women out into the mission field. But as women’s groups began raising impressive amounts of money donated specifically in support of single women missionaries, the home churches bowed both to women’s changing roles at home and to increasing numbers of single professional missionary women abroad.
Although the idea of employing a woman physician was a daring one for most Western missionaries in China, the advantages of a well-trained Western woman physician could not be ignored by Canton mission hospital administrators. A woman physician could attend women patients without offending any of the accepted conventions of female modesty. Eventually, some of these women were able to found and head separate women’s medical institutions, thereby gaining access to professional responsibilities far beyond those available to them at home.
These developments also led to the attainment of valuable training and status by a significant number of Chinese women. The presence of women physicians in Canton mission hospitals led many Chinese women to avail themselves of Western medicine who might otherwise have failed to do so because of their culture’s emphasis on physical modesty. In order to provide enough women physicians for these patients, growing numbers of young Chinese women were given instruction in medicine. This enabled them to earn an independent income, something that was then largely unavailable to women within traditional Chinese society. Many women graduates were eventually able to go out on their own into private practice, freeing themselves of dependence upon the mission community.

The most important result of these opportunities was the establishment of clear evidence of women’s abilities and strengths, clear reasons for affording women expanded opportunities, and clear role models for how these abilities and responsibilities might be exercised.
7.Which one of the following statements about Western women missionaries working abroad can be inferred from the passage?
(A) There were very few women involved in foreign missionary work before the 1870s.
(B) Most women working abroad as missionaries before the 1870s were financed by women’s foreign mission societies.
(C) Most women employed in mission hospitals abroad before the 1870s were trained as nurses rather than as physicians.
(D) The majority of professional women missionaries working abroad before the 1870s were located in Canton, China.
(E) Most women missionaries working abroad before the 1870s were married to men who were also missionaries.
8.The author mentions that most foreign mission boards were exclusively male most probably in order to
(A) Contrast foreign mission boards with the boards of secular organizations sending aid to China.
(B) Explain the policy of foreign mission boards toward training Chinese women in medicine.
(C) Justify the preference of foreign mission boards for professionally qualified missionaries.
(D) Help account for the attitude of foreign mission boards towards sending single women missionaries abroad.
(E) Differentiate foreign mission boards from boards directing parish work at home.
9.Which one of the following best describes the organization of the passage?
(A) A situation is described, conditions that brought about the situation are explained, and results of the situation are enumerated.
(B) An assertion is made, statements supporting and refuting the assertion are examined, and a conclusion is drawn.
(C) An obstacle is identified, a variety of possible ways to overcome the obstacle are presented, and an opinion is ventured.
(D) A predicament is outlined, factors leading up to the predicament are scrutinized, and a tentative resolution of the predicament is recommended.
(E) A development is analyzed, the drawbacks and advantages accompanying the development are contrasted, and an eventual outcome is predicted.
10.Which one of the following, if true, would most undermine the author’s analysis of the reason for the increasing number of single women missionaries sent abroad beginning in the 1870s?
(A) The Western church boards that sent the greatest number of single women missionaries abroad had not received any financial support from women’s auxiliary groups.
(B) The women who were sent abroad as missionary physicians had been raised in families with a strong history of missionary commitment.
(C) Most of the single missionary women sent abroad were trained as teachers and translators rather than as medical practitioners.
(D) The western church boards tended to send abroad single missionary women who had previously been active in local parish work.
(E) None of the single missionary women who were sent abroad were active members of foreign mission boards.
11.According to the passage, which one of the following was a factor in the acceptance of Western women as physicians in mission hospitals in Canton, China?
(A) The number of male physicians practicing in that region.
(B) The specific women’s foreign mission society that supplied the funding.
(C) The specific home parishes from which the missionary women came.
(D) The cultural conventions of the host society.
(E) The relations between the foreign mission boards and the hospital administrators.
12.The passage suggests which one of the following about medical practices in late-nineteenth-century Canton, China?
(A) There was great suspicion of non-Chinese medical practices.
(B) Medical care was more often administered in the home than in hospitals.
(C) It was customary for women physicians to donate a portion of their income for the maintenance of their extended family.
(D) It was not customary for female patients to be treated by male physicians.
(E) Young women tended to be afforded as many educational opportunities in medicine as young men were.

草木也知愁UID: 2487572

update

laukinmingUID: 2673728

The presence of women physicians in Canton mission hospitals led many Chinese women to avail themselves of Western medicine who might otherwise have failed to do so because of their culture’s emphasis on physical modesty.
请教这句话如何解? 中国妇女藉机参加西方医学否则其传统着重于physical modesty?是什么意思呢?谢谢!!

lghscuUID: 2552043

解决！

lghscuUID: 2552043

题目分析请点击
[CASK EFFECT] 难度【LSAT】1-22 解读


知识补充请点击
  【CASK EFFECT】1006G阅读全方位锻炼--难度【LSAT】1-22 补充知识

bobo19890313UID: 2622130

我的答案：E D A D D E 错了两道题，其中，那个第10 题被那种问法给迷惑了，就是那些女性从formation of these women’s organizations得到经济支持，可是题目的问法是哪种说法如果正确削弱了其合理性，也就是只有那个Church没有从这些组织中获得经济支持，这才是答案。最后一题和倒数第二题是一样的，都是讲的关于那些这些女性专家学到了什么。A woman physician could attend women patients without offending any of the accepted conventions of female modesty. 能从这句中看出是学会了怎样对待男性病人。。