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Copernicus的例子感觉不大好,因为当时人们不理解Copernicus主要是天主教势力的强大而造成的,并不是因为没有足够的证据。我认为这个例子可以拿来支持你的第二个分论点。
对于分论点二,最好有具体一点的例子,这样说服力更强。
让步段写得不错。
帮忙看看我的Issue36
The statement above is somewhat misleading, because everyone, no matter when he or she live, is able to make his or her own decision about the greatness of individuals albeit his or her judgment may not be objective. The central issue of this topic, in my opinion, is which one, their contemporaries or those who belong to a later time, can make a more objective evaluation of the greatness of individuals and I contend that people who live after them can assess the greatness of individuals more objectively.
People who belong to a later time seldom have limitations that were imposed on the individuals’ contemporaries. If the individuals were already in authority, they may not directly affect people living later time to make an objective evaluation. The judgments of their contemporaries, in contrast, inevitably suffered influences from the individuals. For example, Chinese people nowadays may be concerned with both negative and positive aspects of Mao Zedong, whereas those who were living in Great Cultural Revolution and under the impact of Mao’s policy merely focused on feats of Mao. Obviously, today’s Chinese people can have a more objective picture of Mao. On the other hand, if the individuals were unknown, people living in a later time can discover them. Abel, a Norwegian mathematician, for instance, propounded group theory that is a very important branch of modern mathematics, but his contemporary mathematicians did not take it seriously and even thought it was wrong. Until decades of years after his death, when people needed the theory, mathematicians began to understand the value of group theory. In short, people living in a later time can break down limitations to acquire a comprehensive view of the individuals.
Moreover, people living after the individuals are able to understand the long-term effects of them. In the field of science and technology, there are many examples: Copernicus’s contemporaries would never expect the birth of new science; Watt’s clienteles could not anticipate that the steam engine would change the world; Von Neumann’s fellows might not predict the popularity of Internet. Only those who belong to a later time are able to understand their great contributions to human beings. Philosophy is also the case. For example, the power of Aristotle in philosophy can only be truly identified after thousands of years; so can the greatness of Confucius in Chinese history; and so the role of Karl Marx in the capitalist world. In a word, people who belong to a later time can take into long-term effects of the individuals into account, thereby obtaining an insightful view on individuals’ greatness.
Admittedly, people who live after them have some disadvantages to appreciate the individuals. For instance, they cannot obtain the live facts about the individuals; they cannot feel the direct influences of the individuals; they cannot judge whether their second-hand materials are true or false.
In sum, people who belong to a later time can decide the greatness of individuals more objectively than their contemporaries. This idea has two useful meanings: one is that when we consider the greatness of some historical figures we should bring a skeptical attitude towards the descriptions by their contemporaries; the other is that we should also mistrust the reports of modern public figures conducted by modern media. |
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