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发表于 2010-5-12 20:22:51
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本帖最后由 azure9 于 2010-5-12 20:32 编辑
COMMENT[范例] 学习
A debate on burqas
Liberté v fraternité
France contemplates banning burqas
May 11th 2010 | PARIS | From The Economist online
(burqas: is women clothing covering the whole body, including the whole face. The eyes are covered with a 'net curtain' allowing the woman to see while other people can not see the eyes. It is used by some Moslem women and was compulsory under Taliban rule in Afghanistan)
HOW likely are French parliamentarians(义法学者) to approve the proposed “burqa ban”? Deputies get their first chance to debate the idea in parliament on Tuesday May 11th. As a first step, the National Assembly will examine a resolution, which carries symbolic value, but not legal force. Yet it will be a good test of the political mood. It is likely to be approved with thunderous cross-party support.
French backing for a burqa ban across the political spectrum is sometimes hard to understand. In many multicultural quarters of Europe, the idea is linked to the extreme or nationalist right. In Britain, for instance, the only party proposing a total burqa ban during the recent general-election campaign was the United Kingdom Independence Party, which also wants to pull the country out of the European Union. The far-right British National Party also called for a burqa ban in schools. One Labour minister replied that it was “not British” to tell people what to wear in the street. In a speech in Cairo last year, President Barack Obama argued that Western countries should not be “dictating what clothes a Muslim woman should wear”.
spectrum: 1. An ordered array of the components of an emission or wave.
2. Broad range of related values or qualities or ideas or activities.
In France, however, the proposal draws backing from the mainstream left and right.(没有看懂,求解) President Nicolas Sarkozy, from the political right, said last year that the burqa, as the French call it (in reality, they mean the niqab, or all-over face-covering veil), was “not welcome” on French soil. Jean-François Copé, the leader of the ruling UMP party in parliament, has been the most active in pushing for a total ban (The Economistinterviewed Mr Copé last week). Yet the idea is also backed by politicians of all stripes, including the Communist head of a parliamentary inquiry into a ban, and various leading Socialists.
back: be behind; approve of
One reason for this is France’s tradition of laïcité, a strict form of secularism[现世主义,世俗主义(认为社会结构和教育等应排除宗教的影响)], enshrined by law since 1905, and which keeps religion out of public institutions. At the time, the anti-clericalism behind the movement was largely inspired by the political left, and this legacy informs much left-wing thinking on secular matters today. When the French right proposed a ban on the headscarf (and other “conspicuous” religious symbols) in state schools in 2004, for example, the left voted massively in favour. The Socialist Party is expected to vote in favour of this week’s parliamentary resolution.
enshrined: to make a law right
conspicuous: easy to see or notice; likely to attract attention.
Unlike the headscarf ban, however, the upcoming law against the wearing of the burqa is not couched in terms of secularism. When a ban was first mooted, it was assumed that the legal basis for it would be French laïcité. Politicians soon realised, though, that to use this argument would be to accept that the burqa is a religious prescription of Islam. Most Muslim opinion-makers in France, including the French Council of the Muslim Faith (CFCM), an official body, and female Muslim ministers, such as Fadela Amara, reject this. The CFCM has clearly stated its “opposition to the practice on national territory”, although it also argues that a ban would stigmatise Islam.
(这段推理很好:先是有:assumed that the legal basis would be laïcité导出accept that the burqa is a religious prescription of Islam. 于是就有:Most Muslim opinion-makers in France reject this.)
Instead, the French are considering two grounds for outlawing the burqa, each of which—unlike laïcité—could potentially be applied in other countries. One is security, and the need to be identifiable at all times. The other is “dignity” and “equality between men and women”. Although very few women in France cover their faces—no more than 2,000, according to official estimates—it is a new trend. Politicians and researchers say that the wearing of the headscarf by French Muslims, many of whom are of North African origin where there is no tradition of covering the face, is a sign of manipulation by hardline Islamic radicals keen to test the French state.(没看懂,求解答) The French are unapologetic about wanting to reassert “the values of the republic” by going ahead with a ban.
outlaw: to make sth no longer legal
radical: [adj]: in favour of thorough and complete political or social change.
[n]: a person with radical opinions.
How it would be applied in practice remains unclear. As it is, the Conseil d’Etat, the highest administrative court, has expressed worries about the legal grounds for a ban. If passed, Mr Copé says that it will apply not only to French Muslims, but to visitors from the Middle East too. Would such women be fined while doing their shopping on the Champs-Elysées? How can the government be sure that a woman is wearing the burqa under orders from her menfolk? Would it not lead to their further isolation, as they felt unable to venture out of the home? If that were indeed the upshot, it would be paradoxical for a law designed in part to ensure equality for women.
paradoxical:矛盾的, 似是而非的。 |
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