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Staralways前辈总结的：
Why Study History 1-5
Why Study History?
By Peter N. Stearns
People live in the present. They plan for and worry about the future. History, however, is the study of the past. Given all the demands that press in from living in the present and anticipating what is yet to come, why bother with what has been? Given all the desirable and available branches of knowledge, why insist—as most American educational programs do—on a good bit of history? And why urge many students to study even more history than they are required to?
Any subject of study needs justification: its advocates must explain why it is worth attention. Most widely accepted subjects—and history is certainly one of them—attract some people who simply like the information and modes of thought involved. But audiences less spontaneously drawn to the subject and more doubtful about why to bother need to know what the purpose is.
Historians do not perform heart transplants, improve highway design, or arrest criminals. In a society that quite correctly expects education to serve useful purposes, the functions of history can seem more difficult to define than those of engineering or medicine. History is in fact very useful, actually indispensable, but the products of historical study are less tangible, sometimes less immediate, than those that stem from some other disciplines.
In the past history has been justified for reasons we would no longer accept. For instance, one of the reasons history holds its place in current education is because earlier leaders believed that a knowledge of certain historical facts helped distinguish the educated from the uneducated; the person who could reel off the date of the Norman conquest of England (1066) or the name of the person who came up with the theory of evolution at about the same time that Darwin did (Wallace) was deemed superior—a better candidate for law school or even a business promotion. Knowledge of historical facts has been used as a screening device in many societies, from China to the United States, and the habit is still with us to some extent. Unfortunately, this use can encourage mindless memorization—a real but not very appealing aspect of the discipline.
History should be studied because it is essential to individuals and to society, and because it harbors beauty. There are many ways to discuss the real functions of the subject—as there are many different historical talents and many different paths to historical meaning. All definitions of history's utility, however, rely on two fundamental facts.
History Helps Us Understand People and Societies
In the first place, history offers a storehouse of information about how people and societies behave. Understanding the operations of people and societies is difficult, though a number of disciplines make the attempt. An exclusive reliance on current data would needlessly handicap our efforts. How can we evaluate war if the nation is at peace—unless we use historical materials? How can we understand genius, the influence of technological innovation, or the role that beliefs play in shaping family life, if we don't use what we know about experiences in the past? Some social scientists attempt to formulate laws or theories about human behavior. But even these recourses depend on historical information, except for in limited, often artificial cases in which experiments can be devised to determine how people act. Major aspects of a society's operation, like mass elections, missionary activities, or military alliances, cannot be set up as precise experiments. Consequently, history must serve, however imperfectly, as our laboratory, and data from the past must serve as our most vital evidence in the unavoidable quest to figure out why our complex species behaves as it does in societal settings. This, fundamentally, is why we cannot stay away from history: it offers the only extensive evidential base for the contemplation and analysis of how societies function, and people need to have some sense of how societies function simply to run their own lives.
History Helps Us Understand Change and How the Society We Live in Came to Be
The second reason history is inescapable as a subject of serious study follows closely on the first. The past causes the present, and so the future. Any time we try to know why something happened—whether a shift in political party dominance in the American Congress, a major change in the teenage suicide rate, or a war in the Balkans or the Middle East—we have to look for factors that took shape earlier. Sometimes fairly recent history will suffice to explain a major development, but often we need to look further back to identify the causes of change. Only through studying history can we grasp how things change; only through history can we begin to comprehend the factors that cause change; and only through history can we understand what elements of an institution or a society persist despite change.
The importance of history in explaining and understanding change in human behavior is no mere abstraction. Take an important human phenomenon such as alcoholism. Through biological experiments scientists have identified specific genes that seem to cause a proclivity toward alcohol addiction in some individuals. This is a notable advance. But alcoholism, as a social reality, has a history: rates of alcoholism have risen and fallen, and they have varied from one group to the next. Attitudes and policies about alcoholism have also changed and varied. History is indispensable to understanding why such changes occur. And in many ways historical analysis is a more challenging kind of exploration than genetic experimentation. Historians have in fact greatly contributed in recent decades to our understanding of trends (or patterns of change) in alcoholism and to our grasp of the dimensions of addiction as an evolving social problem
One of the leading concerns of contemporary American politics is low voter turnout, even for major elections. A historical analysis of changes in voter turnout can help us begin to understand the problem we face today. What were turnouts in the past? When did the decline set in? Once we determine when the trend began, we can try to identify which of the factors present at the time combined to set the trend in motion. Do the same factors sustain the trend still, or are there new ingredients that have contributed to it in more recent decades? A purely contemporary analysis may shed some light on the problem, but a historical assessment is clearly fundamental—and essential for anyone concerned about American political health today.
History, then, provides the only extensive materials available to study the human condition. It also focuses attention on the complex processes of social change, including the factors that are causing change around us today. Here, at base, are the two related reasons many people become enthralled with the examination of the past and why our society requires and encourages the study of history as a major subject in the schools.
The Importance of History in Our Own Lives
These two fundamental reasons for studying history underlie more specific and quite diverse uses of history in our own lives. History well told is beautiful. Many of the historians who most appeal to the general reading public know the importance of dramatic and skillful writing—as well as of accuracy. Biography and military history appeal in part because of the tales they contain. History as art and entertainment serves a real purpose, on aesthetic grounds but also on the level of human understanding. Stories well done are stories that reveal how people and societies have actually functioned, and they prompt thoughts about the human experience in other times and places. The same aesthetic and humanistic goals inspire people to immerse themselves in efforts to reconstruct quite remote pasts, far removed from immediate, present-day utility. Exploring what historians sometimes call the "pastness of the past"—the ways people in distant ages constructed their lives—involves a sense of beauty and excitement, and ultimately another perspective on human life and society.
History Contributes to Moral Understanding
History also provides a terrain for moral contemplation. Studying the stories of individuals and situations in the past allows a student of history to test his or her own moral sense, to hone it against some of the real complexities individuals have faced in difficult settings. People who have weathered adversity not just in some work of fiction, but in real, historical circumstances can provide inspiration. "History teaching by example" is one phrase that describes this use of a study of the past—a study not only of certifiable heroes, the great men and women of history who successfully worked through moral dilemmas, but also of more ordinary people who provide lessons in courage, diligence, or constructive protest.
History Provides Identity
History also helps provide identity, and this is unquestionably one of the reasons all modern nations encourage its teaching in some form. Historical data include evidence about how families, groups, institutions and whole countries were formed and about how they have evolved while retaining cohesion. For many Americans, studying the history of one's own family is the most obvious use of history, for it provides facts about genealogy and (at a slightly more complex level) a basis for understanding how the family has interacted with larger historical change. Family identity is established and confirmed. Many institutions, businesses, communities, and social units, such as ethnic groups in the United States, use history for similar identity purposes. Merely defining the group in the present pales against the possibility of forming an identity based on a rich past. And of course nations use identity history as well—and sometimes abuse it. Histories that tell the national story, emphasizing distinctive features of the national experience, are meant to drive home an understanding of national values and a commitment to national loyalty.
Studying History Is Essential for Good Citizenship
A study of history is essential for good citizenship. This is the most common justification for the place of history in school curricula. Sometimes advocates of citizenship history hope merely to promote national identity and loyalty through a history spiced by vivid stories and lessons in individual success and morality. But the importance of history for citizenship goes beyond this narrow goal and can even challenge it at some points.
History that lays the foundation for genuine citizenship returns, in one sense, to the essential uses of the study of the past. History provides data about the emergence of national institutions, problems, and values—it's the only significant storehouse of such data available. It offers evidence also about how nations have interacted with other societies, providing international and comparative perspectives essential for responsible citizenship. Further, studying history helps us understand how recent, current, and prospective changes that affect the lives of citizens are emerging or may emerge and what causes are involved. More important, studying history encourages habits of mind that are vital for responsible public behavior, whether as a national or community leader, an informed voter, a petitioner, or a simple observer.
What Skills Does a Student of History Develop?
What does a well-trained student of history, schooled to work on past materials and on case studies in social change, learn how to do? The list is manageable, but it contains several overlapping categories.
The Ability to Assess Evidence. The study of history builds experience in dealing with and assessing various kinds of evidence—the sorts of evidence historians use in shaping the most accurate pictures of the past that they can. Learning how to interpret the statements of past political leaders—one kind of evidence—helps form the capacity to distinguish between the objective and the self-serving among statements made by present-day political leaders. Learning how to combine different kinds of evidence—public statements, private records, numerical data, visual materials—develops the ability to make coherent arguments based on a variety of data. This skill can also be applied to information encountered in everyday life.
The Ability to Assess Conflicting Interpretations. Learning history means gaining some skill in sorting through diverse, often conflicting interpretations. Understanding how societies work—the central goal of historical study—is inherently imprecise, and the same certainly holds true for understanding what is going on in the present day. Learning how to identify and evaluate conflicting interpretations is an essential citizenship skill for which history, as an often-contested laboratory of human experience, provides training. This is one area in which the full benefits of historical study sometimes clash with the narrower uses of the past to construct identity. Experience in examining past situations provides a constructively critical sense that can be applied to partisan claims about the glories of national or group identity. The study of history in no sense undermines loyalty or commitment, but it does teach the need for assessing arguments, and it provides opportunities to engage in debate and achieve perspective.
Experience in Assessing Past Examples of Change. Experience in assessing past examples of change is vital to understanding change in society today—it's an essential skill in what we are regularly told is our "ever-changing world." Analysis of change means developing some capacity for determining the magnitude and significance of change, for some changes are more fundamental than others. Comparing particular changes to relevant examples from the past helps students of history develop this capacity. The ability to identify the continuities that always accompany even the most dramatic changes also comes from studying history, as does the skill to determine probable causes of change. Learning history helps one figure out, for example, if one main factor—such as a technological innovation or some deliberate new policy—accounts for a change or whether, as is more commonly the case, a number of factors combine to generate the actual change that occurs.
Historical study, in sum, is crucial to the promotion of that elusive creature, the well-informed citizen. It provides basic factual information about the background of our political institutions and about the values and problems that affect our social well-being. It also contributes to our capacity to use evidence, assess interpretations, and analyze change and continuities. No one can ever quite deal with the present as the historian deals with the past—we lack the perspective for this feat; but we can move in this direction by applying historical habits of mind, and we will function as better citizens in the process.
History Is Useful in the World of Work
History is useful for work. Its study helps create good businesspeople, professionals, and political leaders. The number of explicit professional jobs for historians is considerable, but most people who study history do not become professional historians. Professional historians teach at various levels, work in museums and media centers, do historical research for businesses or public agencies, or participate in the growing number of historical consultancies. These categories are important—indeed vital—to keep the basic enterprise of history going, but most people who study history use their training for broader professional purposes. Students of history find their experience directly relevant to jobs in a variety of careers as well as to further study in fields like law and public administration. Employers often deliberately seek students with the kinds of capacities historical study promotes. The reasons are not hard to identify: students of history acquire, by studying different phases of the past and different societies in the past, a broad perspective that gives them the range and flexibility required in many work situations. They develop research skills, the ability to find and evaluate sources of information, and the means to identify and evaluate diverse interpretations. Work in history also improves basic writing and speaking skills and is directly relevant to many of the analytical requirements in the public and private sectors, where the capacity to identify, assess, and explain trends is essential. Historical study is unquestionably an asset for a variety of work and professional situations, even though it does not, for most students, lead as directly to a particular job slot, as do some technical fields. But history particularly prepares students for the long haul in their careers, its qualities helping adaptation and advancement beyond entry-level employment. There is no denying that in our society many people who are drawn to historical study worry about relevance. In our changing economy, there is concern about job futures in most fields. Historical training is not, however, an indulgence; it applies directly to many careers and can clearly help us in our working lives.
What Kind of History Should We Study?
The question of why we should study history entails several subsidiary issues about what kind of history should be studied. Historians and the general public alike can generate a lot of heat about what specific history courses should appear in what part of the curriculum. Many of the benefits of history derive from various kinds of history, whether local or national or focused on one culture or the world. Gripping instances of history as storytelling, as moral example, and as analysis come from all sorts of settings. The most intense debates about what history should cover occur in relation to identity history and the attempt to argue that knowledge of certain historical facts marks one as an educated person. Some people feel that in order to become good citizens students must learn to recite the preamble of the American constitution or be able to identify Thomas Edison—though many historians would dissent from an unduly long list of factual obligations. Correspondingly, some feminists, eager to use history as part of their struggle, want to make sure that students know the names of key past leaders such as Susan B. Anthony. The range of possible survey and memorization chores is considerable—one reason that history texts are often quite long.
There is a fundamental tension in teaching and learning history between covering facts and developing historical habits of mind. Because history provides an immediate background to our own life and age, it is highly desirable to learn about forces that arose in the past and continue to affect the modern world. This type of knowledge requires some attention to comprehending the development of national institutions and trends. It also demands some historical understanding of key forces in the wider world. The ongoing tension between Christianity and Islam, for instance, requires some knowledge of patterns that took shape over 12 centuries ago. Indeed, the pressing need to learn about issues of importance throughout the world is the basic reason that world history has been gaining ground in American curriculums. Historical habits of mind are enriched when we learn to compare different patterns of historical development, which means some study of other national traditions and civilizations.
The key to developing historical habits of mind, however, is having repeated experience in historical inquiry. Such experience should involve a variety of materials and a diversity of analytical problems. Facts are essential in this process, for historical analysis depends on data, but it does not matter whether these facts come from local, national, or world history—although it's most useful to study a range of settings. What matters is learning how to assess different magnitudes of historical change, different examples of conflicting interpretations, and multiple kinds of evidence. Developing the ability to repeat fundamental thinking habits through increasingly complex exercises is essential. Historical processes and institutions that are deemed especially important to specific curriculums can, of course, be used to teach historical inquiry. Appropriate balance is the obvious goal, with an insistence on factual knowledge not allowed to overshadow the need to develop historical habits of mind.
Exposure to certain essential historical episodes and experience in historical inquiry are crucial to any program of historical study, but they require supplement. No program can be fully functional if it does not allow for whimsy and individual taste. Pursuing particular stories or types of problems, simply because they tickle the fancy, contributes to a rounded intellectual life. Similarly, no program in history is complete unless it provides some understanding of the ongoing role of historical inquiry in expanding our knowledge of the past and, with it, of human and social behavior. The past two decades have seen a genuine explosion of historical information and analysis, as additional facets of human behavior have been subjected to research and interpretation. And there is every sign that historians are continuing to expand our understanding of the past. It's clear that the discipline of history is a source of innovation and not merely a framework for repeated renderings of established data and familiar stories.
Why study history? The answer is because we virtually must, to gain access to the laboratory of human experience. When we study it reasonably well, and so acquire some usable habits of mind, as well as some basic data about the forces that affect our own lives, we emerge with relevant skills and an enhanced capacity for informed citizenship, critical thinking, and simple awareness. The uses of history are varied. Studying history can help us develop some literally "salable" skills, but its study must not be pinned down to the narrowest utilitarianism. Some history—that confined to personal recollections about changes and continuities in the immediate environment—is essential to function beyond childhood. Some history depends on personal taste, where one finds beauty, the joy of discovery, or intellectual challenge. Between the inescapable minimum and the pleasure of deep commitment comes the history that, through cumulative skill in interpreting the unfolding human record, provides a real grasp of how the world works.
Why study history?
'Important abilities and qualities of mind are acquired through the study of History. They are particularly valuable for the graduate as citizen and are readily transferable to many occupations and careers'
'The particular characteristics of History as a discipline: Its subject matter, distinguishing it from other humanities and social sciences, consists of the attempts of human beings in the past to organize life materially and conceptually, individually and collectively, while the object of studying these things is to widen students' experience and develop qualities of perception and judgement. History provides a distinctive education by providing a sense of the past, an awareness of the development of differing values, systems and societies and the inculcation of critical yet tolerant personal attitudes.'
'History's ability to promote understanding between cultures and between national traditions remains as important as ever.'
[Extracts from: History Benchmarking Draft Report, 1999]
Apart from being extremely enjoyable and enabling students to learn about the past; to understand the past and through it, come to a far better understanding of the present; history also offers students the opportunity to acquire and improve on many of the key skills which have been identified as a priority for Higher Education after consultation with employers.
Each of the courses we offer has a separate description of its content and the way it is taught and examined. Each is distinctive and seeks to cover different yet complementary areas of history and chronological periods. Some also place particular stress on certain skills.
This document highlights the generic skills that are integral to all our courses.
Why should we study history?
There are many different reasons to study history, as it is a fantastic combination of all the other school subjects. There are many arguments over the importance of history, and these still go on today.
In brief, the major arguments for studying history are as follows:
History helps you discover how your world evolved.
History helps you develop the skills to look beyond the headlines, to ask questions properly, and to express your own opinions.
History trains your mind and teaches you how to think and process information.
History students are rounded individuals who develop an understanding of both past and present.
The pursuit of historical events and people is fun - a form of time travel.
History helps you make sense of most other subjects.
A lack of historical knowledge prevents people from truly understanding the world they live in.
History helps you understand the origins of modern political and social problems.
History lets you learn how and why people behaved as they did, whether they are Elizabeth I, Hitler or John Lennon...
History makes you appreciate that people in the past were not just 'good' or 'bad', but motivated in complex and inconsistent ways, just like us.
History provides you with the skills employers are looking for.
The purpose of historical inquiry is not simply to present facts but to search for an interpretation of the past. Historians attempt to find patterns and establish meaning through the rigorous study of documents and artifacts left by people of other times and other places.
The study of history is vital to a liberal arts education. History is unique among the liberal arts in its emphasis on historical perspective and context. Historians insist that the past must be understood on its own terms; any historical phenomenon--an event, an idea, a law, or a dogma for example--must first be understood in its context, as part of a web of interrelated institutions, values, and beliefs that define a particular culture and era. Among the liberal arts, history is the discipline most concerned with understanding change. Historians seek not only to explain historical causality--how and why change occurs within societies and cultures. They also try to account for the endurance of tradition, understand the complex interplay between continuity and change, and explain the origins, evolution, and decline of institutions and ideas. History is also distinguished by its singularly broad scope. Virtually every subject has a history and can be analyzed and interpreted in historical perspective and context; the scope of historical inquiry is bound only by the quantity and quality of surviving documents and artifacts.
It is commonly acknowledged that an understanding of the past is fundamental to an understanding of the present. The analysis and interpretation of history provide an essential context for evaluating contemporary institutions, politics, and cultures. Understanding the present configuration of society is not the only reason to study the past; history also provides unique insight into human nature and human civilization. By demanding that we see the world through the eyes of others, that we develop a sense of context and coherence while recognizing complexity and ambiguity, and that we confront the record not only of human achievement but also of human failure, cruelty, and barbarity, the study of history provides us with a richly-textured, substantive framework for understanding the human condition and grappling with moral questions and problems. History is essential to the traditional objectives of the liberal arts, the quest for wisdom and virtue.
There is another reason to study history: it's fun. History combines the excitement of exploration and discovery with the sense of reward born of successfully confronting and making sense of complex and challenging problems.
--Frank Luttmer (1996)
Why Study History?
By William H. McNeill
Why should anyone bother learning about things that happened far away and long ago? Who cares about Cleopatra, Charlemagne, Montezuma, or Confucius? And why worry about George Washington, or how democratic government and industrial society arose? Isn't there quite enough to learn about the world today? Why add to the burden by looking at the past?
Historians ought to try to answer such questions by saying what the study of history is good for, and what it cannot do. But since no one can speak for the historical profession as a whole, this essay is no more than a personal statement, commissioned by the American Historical Association in the hope of convincing all concerned that the study of history is indeed worthwhile and necessary for the education of effective citizens and worthy human beings.
History knowledge is no more and no less than carefully and critically constructed collective memory. As such it can both make us wiser in our public choices and more richly human in our private lives.
Without individual memory, a person literally loses his or her identity, and would not know how to act in encounters with others. Imagine waking up one morning unable to tell total strangers from family and friends! Collective memory is similar, though its loss does not immediately paralyze everyday private activity. But ignorance of history--that is, absent or defective collective memory--does deprive us of the best available guide for public action, especially in encounters with outsiders, whether the outsiders are another nation, another civilization, or some special group within national borders.
Often it is enough for experts to know about outsiders, if their advice is listened to. But democratic citizenship and effective participation in the determination of public policy require citizens to share a collective memory, organized into historical knowledge and belief. Otherwise, agreement on what ought to be done in a given situation is difficult to achieve. Agreement on some sort of comfortable falsehood will not do, for without reasonably accurate knowledge of the past, we cannot expect to accomplish intended results, simply because we will fail to foresee how others are likely to react to anything we decide on nasty surprises and frustrating failures are sure to multiply under such circumstances.
This value of historical knowledge obviously justifies teaching and learning about what happened in recent times, for the way things are descends from the way they were yesterday and the day before that. But in fact, institutions that govern a great deal of our everyday behavior took shape hundreds or even thousands of years ago. Having preserved and altered across the generations to our own time, they are sure to continue into the future. The United States government is such an institution; so is the world market, armies and the Christian church. Skills like writing, and devices like bureaucracy are even older than Christianity, and concerns that bother us still can be read into the cave paintings left behind by Stone Age hunters as much as twenty thousand years ago. Only an acquaintance with the entire human adventure on earth allows us to understand these dimensions of contemporary reality.
Memory is not something fixed and forever. As time passes, remembered personal experiences take on new meanings. A bitter disappointment may come to seem a blessing in disguise; a triumph may later turn sour, while something trivial may subsequently loom large--all because of what happens later on. Collective memory is quite the same. Historians are always at work reinterpreting the past, asking new questions, searching new sources and finding new meanings in old documents in order to bring the perspective of new knowledge and experience to bear on the task of understanding the past. This means, of course, that what we know and believe about history is always changing. In other words, our collective, codified memory alters with time just as personal memories do, and for the same reasons.
When teachers of history admit that their best efforts at understanding the past are only tentative and sure to altered in time to come, skeptics are likely to conclude that history has no right to take student time from other subjects. If what is taught today is not really true, how can it claim space in a crowded school curriculum?
But what if the world is more complicated and diverse than words can ever tell? What if human minds are incapable of finding neat pigeon holes into which everything that happens will fit? What if we have to learn to live with uncertainty and probabilities, and act on the basis of the best guesswork we are capable of? Then surely, the changing perspectives of historical understanding are the very best introduction we can gave to the practical problems of real life. Then, surely, a serious effort to understand the interplay of change and continuity and human affairs is the only adequate introduction human being can have to the confusing flow of events that constitutes the actual, adult world.
Since that is the way the world is, it follows that study of history is essential for every young person. Systematic sciences are not enough. They discount time, and therefore oversimplify reality, especially human reality. Current events are not enough either. Destined to almost instant obsolescence, they foreshorten and thereby distort the time dimension within which human lives unfold and, thanks to memory, are conducted.
Memory, indeed, makes us human. History, our collective memory, carefully codified and critically reviewed, makes us social, sharing ideas and ideals with others so as to form all sorts of different human groups. Each such group acts as it does largely because of shared ideas and beliefs about the past and about what the past, as understood and interpreted by the group in question, tells about the present and probable future.
BUT, you may say: suppose we agree that some sort of knowledge of history is essential for an adult understanding of the world, what actually belongs in our classrooms? The varieties of history are enormous; facts and probabilities about the past are far too numerous for anyone to comprehend them all. Every sort of human group has its own history; so do ideas, institutions, techniques, areas, civilizations, and humanity at large. How to begin? Where to start? How bring some sort of order to the enormous variety of things known and believed about the past?
Teachers of history have always had to struggle with these questions. Early in this century, teachers and academic administrators pretty well agreed that two sorts of history courses were needed: a survey of the national history of the United States and a survey of European history. This second course was often broadened into a survey of Western civilization in the 1930s and 1940s. But the 1960s and 1970s these courses were becoming outdated, left behind by the rise of new kinds of social and quantitative history, especially the history of women, of Blacks, and of other formerly overlooked groups within the borders of the United States, and of peoples emerging from colonial status in the world beyond our borders. These, and still other new sorts of history, enhanced older sensibilities and corrected older biases; but, being both new and different, did not fit smoothly into existing surveys of U.S. national history and western civilization. Teachers found it exciting to teach the new kinds of history in special courses that allowed them time to develop the subject properly. It was less satisfying and much harder to combine old with new to make an inclusive, judiciously balanced (and far less novel) introductory course for high school or college students.
But abandoning the effort to present a meaningful portrait of the entire national and civilizational past destroyed the original justification for requiring students to study history. As specialized electives multiplied, historians could not convince others that random samples from the past, reflecting each teacher's special expertise or interests, belonged in everyone's education. For if one sample was as good as another, none could claim to be essential. Competing subjects abounded, and no one could or would decided what mattered most and should take precedence. As The is happened, studying history became only one among many possible ways of spending time in school.
The costs of this change are now becoming apparent, and many concerned persons agree that returning to a more structured curriculum, in which history ought to play a prominent part, is imperative. But choice of what sort of history to teach remains as difficult as ever. Clearly we need careful reflections about, and search for, enduring patterns and critical turning points in the past, for these are the historical facts that everyone needs to know, not what happens to interest particular teacher or aspiring specialists. Whether historians will rise to the occasion and successfully bring old and new sorts of history together into an understandable whole remains to be seen. In the meanwhile, a few obvious suggestions are all that can be offered here.
Almost all the varieties of history that specialists have so energetically and successfully explored in recent decades, three levels of generality seem likely to have the greatest importance for ordinary people. First is family, local, neighborhood history: something often transmitted orally, but worth attention in school for all that. This would seem especially important for primary school years, when children start to experience the world outside their homes. Second is national history, because that is where political power in concentrated in our time. Last is global history, because intensified communications make encounters with all the other peoples of the earth increasingly important. These levels belong to high school and college, in the years when young people start to pay attention to public affairs and prepare to assume the responsibilities of citizenship. Other pasts are certainly worth attentions, but are better studied in the context of a prior acquaintance with personal-local, national. And global history. That is because these three levels are the ones that affect most powerfully what all other groups and segments of society actually do.
Can such courses be taught and fitted into the curriculum? The answer is yes, if teachers administrators try hard to put first things first and achieve a modicum of clarity about what everyone ought to know. National history that leaves out Blacks and women and other minorities is no longer acceptable; but American history that leaves out the Founding Fathers and the Constitution is not acceptable either. What is needed is a vision of the whole, warts and all. Global history is perhaps more difficult. Certainly our traditional training sidesteps the problem of attaining a satisfactory vision of the history humanity, since few historians even try for a global overview. Still, some have made the attempt. Moreover, every scale of history has its own appropriate patterns which, once perceived, are as definite and as easily tested by the evidence as are the meaningful patterns that emerge on any other scale. This means, I think, that careful and critical world history is attainable just as surely as is a careful and critical national history that does no omit the important and newly self-conscious groups that were previously overlooked.
But consensus is slow to come, and may never be achieved. In the meanwhile, teachers and curriculum planners have a difficult task. Authoritative model for courses in national and global history are not readily available. Personal and neighborhood history, too, must be worked out independently for each classroom and locality. But questions to asked and the range of information that can be handled by children in the primary grades is, perhaps, less difficult to agree upon than at the high school and college levels. Serious and concentrated effort is clearly called for. Only so can history and historians deserve and expect to regain the central place in the education of the young that once was theirs.
Three points remain, first, the study of history does not lead to exact prediction of future events. Though it fosters practical wisdom, knowledge of the past does not permit anyone to know exactly what is going to happen. Looking at some selected segment from the past in order to find out what will occur "next time" can mislead the unwary, simply because the complex setting within which human beings act is never twice the same. Consequently, the lessons of history, though supremely valuable when wisely formulated, become grossly misleading when oversimplifiers try to transfer them mechanically from one age to another, or from one place to another. Anyone who claims to perform such a feat is sadly self-deceived. Practical wisdom requires us instead to expect differences as well as similarities, changes as well as continuities--always and everywhere. Predicable fixity is simply not the human way of behaving. Probabilities and possibilities--together with a few complete surprises--are what we live with and must learn to expect.
Second, as acquaintance with the past expands, delight in knowing more and more can and often does become an end in itself. History offers innumerable heroes and villains. Reading about what people did in far away times and places enlarges our sense of human capacities both fro good and evil. Encountering powerful commitments to vanished ideas and ideals, like those that built the pyramids, puts our personal commitment to our own ideals into a new perspective, perhaps bitter-sweet. Discovering fears and hopes like our own in pages written by the medieval Japanese courtier, Lady Murasaki, or reading about the heroic and futile quest for immortality undertaken by the ancient Mesopotamian king, Gilgamesh, stirs a sense of shared humanity that reaches back to the beginning of civilization and across all cultural barriers.
On the other hand, studying alien religious beliefs, strange customs, diverse family patterns and vanished social structures shows how differently various human groups have tried to cope with the world around them. Broadening our humanity and extending our sensibilities by recognizing sameness and difference throughout the recorded past is therefore an important reason for studying history, and especially the history of peoples far away and long ago. For we can only know ourselves by knowing how we resemble and how we differ from others. Acquaintance with the human past is the only way to such self knowledge.
Finally, for those especially attracted to it, search into odd corners and contemplation of the main outlines of history can develop into a hunt for understandings of one's own, as new ideas about connections between one thing and another spring to mind. This sort of historical research and creativity is, of course, the special province of graduate school and of the historical profession at large. Reinterpretations and modifications of received notions about what really happened result from such personal venturing; and new ideas and meanings, tested against the evidence available to other historians, feed into high school and college classrooms by providing teachers with an ever-evolving understanding of the past to set before the young.
In such interaction between research and teaching, eternal and unchanging truth does not emerge. Only inspired, informed guesses about what mattered and how things changed through time. That is all human minds an do to unravel the mystery of humanity and of human groups' encounters with one another and with the world. Not very good, perhaps; simply the best we have in the unending effort to understand ourselves and others, and what happens and will happen to us and to them, time without end.
William H. McNeill currently serves as Robert A. Millikan Distinguished Service Professor of History at the University of Chicago. he has written more than twenty books, including The Rise of the West: A History of the Human Community (Chicago, 1963).
Why Study History?
Let's face it, our first experience with History is that it is a course that we have to take in order to graduate. As a junior and senior high school student we are confronted with American history, state history and perhaps even a general course in western civilization or world history. We didn't have a choice. And the fact that we are forced to take history puts us on the offensive. We begin to build that grandiose brick wall that will prevent us from getting anything important out of history.
The main problem as I see it, is not history itself. The study of history can be fun. But there's only one thing that can make our first experience with history a miserable thing indeed: and that's a poor instructor. I was fortunate. I managed to have a number of excellent history instructors throughout my high school years and this was at a time when I was leaning toward the physical sciences, geology and biology to be exact. I might not have been an excellent history student, but I do remember having excellent history teachers.
Fine. That's my experience. But experience aside, why study history in the first place? What could history offer the business major? the student intending to study web page development? the student taking her first psychology class? or pre-med student? or the lawyer? or the worker on the shop floor? Well, simply stated, everything has a history, whether we like it or not. Even history itself has a history. Try hard as we might, we can't escape the past. We can't let go of the past. And we celebrate the past all the time.
You may have been told that we study history so that we won't repeat the mistakes of the past. This is the wishful thinking school of historical interpretation. It's too clean. If we have learned from the past then over the centuries we ought to have accumulated so much knowledge that things like war, poverty, injustice and immorality ought not to exist. Of course, we've still got a long way to go in this respect.
You may also have heard that everything repeats itself, so if we study the past, we can be sure to know something of the future. I don't hold to this view either. To insist that the study of the past will reveal something of the future is a nice idea, but what I really want to know about is the present. History cannot "tell" the future. History can, on the other hand, reveal all that is the present. So, faced as we are with the question "why study history?" I can only hope to answer by telling you why I study history.
Well first off, by studying history you can study anything for the simple reason that everything has a history: ideas, wars, numbers, races, windsurfing, coal miners, pencils, motherhood and yes, even toilet-training. I first began to appreciate the study of history as an undergraduate studying political philosophy at Boston University. I was pretty keen on Plato, Aquinas, Dante, Hobbes, Locke, Godwin, Marx, Mill and a host of other "greats." But what I soon discovered was that my lack of understanding of history, i.e. the actual historical context in which these writers conceived and executed their theoretical work, made my understanding of their philosophy one-sided. Sure, I knew what they had to say about liberty, or the proletariat, or monarchy or the franchise. But what was the historical environment that gave rise to their ideas? Ideas are not akin to balloons hanging from the ceiling of Clio's den, waiting to be retrieved by a Marx, a Mill or a Plato. Ideas have a history. They undergo a process of development. They change, are modified, are distributed or are forgotten only to reappear years, decades or perhaps even centuries later.
Once I realized this fact it was quite natural that I turn my attention to history itself. And why not? I could still study Marx or Mill or Plato. Only this time I could do it from the ground up, so to speak. This sort of approach makes me better able to visualize history in a different way. It gives some sense of "pastness" to the past.
But why do I bother? What's the point? Well, for me, it's a Socratic issue. Socrates was a man of knowledge but not that much knowledge. As a freshman in high school you probably knew more than Socrates. But, Socrates was a wise man. He had wisdom because he knew only one thing: that he knew nothing. His "job," so to speak, was to question the Athenian youth. It was not enough to know something. You had to know why you knew it. And this, of course, brought him to the greatest question of all: what is knowledge? What can we know? Well, for Socrates, again, his knowledge consisted in the realization that he knew nothing. This Socratic irony leaves us rather high and dry but I think there is a greater issue at stake here.
For Socrates, perhaps the highest virtue can be summed up in the phrase, "Know thyself." In other words, of all the things in the phenomenal world, there is not one so important as yourself. To know yourself means to be aware of what it is that makes you who you are. And in this respect, the one thing which reveals this knowledge is history. But people do not live alone, they live in society. And it is in society that the individual comes into contact with other individuals, all of whom are on the same quest, in varying degrees. So, for Socrates, knowledge of self does not hinge upon reflection or introspection, but conversation, hence the Socratic dialogue.
The Socratic dialogue implies that instructor and student meet on an equal footing. Dialogue means conversation between two or more people. And what is the point of Socratic dialogue? Improvement. Self-improvement of the instructor and self-improvement of the student.
So why do I study history? or why do I teach history? Well, for me it's a form of selfishness. I wish to improve myself. And by improving myself I also improve others. This classical pedagogical method is called the Socratic method. If your instructor isn't at least familiar with it, then I'm afraid your historical education is going to suffer as a result.
Can you learn history without the Socratic dialogue as your guide? Yes, it can be done. All I am trying to suggest here is that your experience with history will be a much richer one if you keep in mind that history means self-knowledge and as students, that should be one of the most important things to you.
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发表于 2009-7-27 14:43:16
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发表于 2009-7-27 14:49:49
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